| 窥基法师在《成唯识论述记》中说： 外境无故唯有一心。由执着故似外境转 定无外境许有自心。不离心故总名一识。心所与心相应。色法心之所变。真如识之实性。四分识义用分。此上四类各一别义。又皆不离识。故并名唯 |
3 days ago
一切有爲法，如夢幻泡影，如露亦如電，應作如是觀
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〈《雜阿含經》十講（三）〉 - 〈《雜阿含經》十講（三）〉，(2025)，《人間佛教學報˙藝文》第59期88-107頁 第七講：《雜阿含經》引述的經典 第八講：《雜阿含經》與《相應部》的差異。 https://www.academia.edu/144138705/_%E9%9B%9C%E9%98%BF%E5%90%AB%E7%B6%93...
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想读梵语综合教程 - [image: 梵语综合教程] 备注: 謝謝利群贈書，很高興見到國人自編而不是譯自英文的梵語教材。略略翻了一下，陳明老師的序言寫得是真好。教材標題梵漢對照很有特色，最喜歡的是「拓展閱讀」和「語言地圖」的部份，結合了印度本土的語法術語和古代漢譯2 weeks ago
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Mastery and Value – Part 1 - The Fahkee – Symbol for the Path of Mastery Mastery of some skill is a type of project we all take on multiple times during our life. If we chart our progr...5 years ago
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Mind is its own cause - ouroboros loop Following on from the previous article on the repeated failures to produce mind from machines (Artificial Intelligence or AI), Paul Kienie...
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How Clinton Lost, by the Numbers, and More - Image source In order to understand how Trump became president, it is helpful to look at the actual numbers. The following statistics are taken from the ...8 years ago
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Practopoiesis: Or how life fosters a mind. - Nikolić, D. (2014) arXiv:1402.5332 [q-bio.NC]. Details11 years ago
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