Blogs
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「絕四句,離百非」
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隋吉藏法師《仁王般若經疏》卷2〈二諦品 4〉:「絕四句,離百非」(CBETA, T33, no. 1707, p. 340, a10-11)
唐玄奘法師《大乘廣百論釋論》卷10〈教誡弟子品 8〉:「三藏法師於鷲嶺北得聞此論,隨聽隨翻,自慶成功。而說頌曰:『
聖天護法依智悲,為挫群邪制斯論,
四句百非皆殄滅,其...
2 days ago
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The conservative-populist moment?
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Neither Biden's debate failure nor Trump's continuing popularity (and that
of Le Pen's National Rally) should surprise us. They are explainable. And
they c...
4 days ago
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想读觅圣记
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[image: 觅圣记]
4 months ago
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The Boy and the Heron Explained
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I’m writing this right after leaving the movie theater, with the images
still fresh on my retinas. Miyazaki has done it again. The Boy and the
Heron is ano...
6 months ago
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Is It Time to Write a Prescription for Meditation Instead of Medication in
Type 2 Diabetes?
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FROM MEDSCAPE
'A recently published meta-analysis suggested that the utilization of
mind-body practices in people living with type 2 diabetes can...
1 year ago
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LABOR OPTICS
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LABOR OPTICS Labor Optics is part of an ongoing research into machine
learning technologies, labor ethics, and the futures of work. The
visualizations th...
1 year ago
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Reading the minds
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Lazar, A., Lewis, C., Fries, P., Singer, W., & Nikolic, D. (2021) Visual
exposure enhances stimulus encoding and persistence in primary cortex.
Proceedings...
1 year ago
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On Meditation and the Unconscious: A Buddhist Monk and a Neuroscientist in
Conversation
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"Buddhism shares with science the task of examining the mind empirically;
it has pursued, for two millennia, direct investigation of the mind through
pe...
2 years ago
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Mastery and Value – Part 1
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The Fahkee – Symbol for the Path of Mastery Mastery of some skill is a type
of project we all take on multiple times during our life. If we chart our
progr...
3 years ago
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Does Boris Johnson believe in the meme-theory of terrorism?
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Boris and his mentor
Is British Prime Minister Boris Johnson a memeticist? Does he believe that
religious terrorism is a form of contagious mental delus...
4 years ago
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Khitan Fragments from the Tomb of Yelü Pugu
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Jinbaotun Cemetery In 2016 two large tombs (designated M1 and M2) were
excavated at the Jinbaotun cemetery 金宝屯墓地 in Kailu County in eastern Inner
Mongolia....
5 years ago
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霍金留下的启示
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2018年3月17日 星期六 03:30 AM
文/纪赟
来自/联合早报
http://www.zaobao.com.sg/forum/views/opinion/story20180317-843412
3月14日,英国物理学家斯蒂芬·霍金终于摆脱了困扰他大半生的残酷疾病,获得了彻底的自由。在严肃刻板的学界...
6 years ago
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煩惱與對治
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煩惱的過患
《入菩薩行論 . 第4品 . 不放逸》
1.嗔貪等諸敵,無手也無足,非勇非精明,役我怎如奴?
嗔恨、貪慾、愚痴等煩惱敵,沒有手也沒有足,也沒有勇猛精明之膽略,怎麼能讓它們將我像奴隸一樣役使呢?
2.惑住我心中,任意傷害我,猶忍不嗔彼,非當應訶責。
煩惱一直隱住在我心中,恣意以各種痛苦來...
6 years ago
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15 Rules for Living a Self-Reliant, Honest & Compassionate Life (The Hobo
Ethical Code of 1899)
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[image from Wikipedia]
Who knew that "hobos" had such a powerful and perceptive ethic sense?
Wikipedia points to 1890 as the first known use of the word:
...
7 years ago
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能断金刚般若波罗密多经释(太虚大师)
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能断金刚般若波罗密多经释
太 虚
*目录*
能断金刚般若波罗密多经释... 1
【悬 论】... 3
一 明佛法大义... 3
二 解本经题目... 6
甲 考异本... 6
乙 讲经题... 6
丙 讲译题... 8
【释 经】... 8
甲一 序分... 8
乙一 通序... 8
...
7 years ago
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想读The Body Incantatory
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[image: The Body Incantatory]
9 years ago
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THIS IS THE WEBLOG OF DAVID BRAZIER
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This site is now an archive: current and new material is at
http://eleusis.ning.com/ .... go to most recent news ... Buddhist teacher,
of unconventional vi...
12 years ago
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Kindle, E-books, and Hacking
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[image: kindle2] I’m a great lover of books. I spent much of my childhood
with a room of the house dedicated to books (aka the “library room”). By
the ti...
14 years ago
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問:何謂「識體四分?」
4. |
問:何謂「識體四分?」 |
答: |
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一、八識自體皆有四分,謂相分、見分(外二分 |
─現象界)、自證分、證自證分(內二分─自體 |
界)。 |
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(一)相分:又名所取分,即被心、心所見分了 |
別之境相。 |
可分為二: |
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1、本質相分:第八阿賴耶識所頓變,即第八識 |
種子所生之實質色法。 |
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2、影像相分:七轉識等所緣境,唯變影像,不 |
得本質。例如第六意識浮現空花、兔角之相,唯 |
有影像而無所依托之本質。 |
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(二)見分:又作能取分,即能了別、分別相分 |
之心、心所法。 |
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(三)自證分:又作自體分,即自體證知見分之 |
作用,亦即自體能證知自識見分緣相分之量果。 |
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(四)證自證分:即證知「自證分」緣「見分」 |
之量果,亦即自證分之再證知。於八識中皆各具 |
有此四分,為眾生分別作用時所必備者,例如度 |
量一事物,應有「能量」(見分)作為尺度,亦 |
應有「所量」(相分)作為對象,該有「量果」 |
(自證分)以得知大小、長短等,而將自證分之 |
「量果」再加以證知,則為證自證分,故自證分、 |
證自證分二者均有量果之功能。 |
師曰:四分以鏡子作比喻: |
(1)相分:鏡面光明所映現之「影像」。 |
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(2)見分:由自證分鏡面轉生轉起之「照用」。 |
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(3)自證分:鏡面是鏡的自證,其如實顯現是 |
「照」、是「寂」。 |
(4)證自證分:能證明鏡面之鏡背。 |
二、每一個識都有四分,以第八識而論: |
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(一)相分(所):根身、器界、一切種,即第 |
八識見分所緣者(第八識生彼反緣彼),恆為性 |
境,屬三細相之「現相」。 |
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(二)見分(能):是「照用」之意,為現量之 |
自性分別,屬三細相之「轉相」。 |
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(三)自證分:第八識「識自體」,為現量,屬 |
三細相之「業相」。 |
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(四)證自證分:能證知自證分之作用,亦為是 |
現量。 |
三、依四分薰習種子而論: |
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(一)轉識於薰習第八識之種子時,見分薰能緣 |
種子,稱為見分薰;相分薰所緣種子,稱為相分 |
薰,二者總稱「用能薰」。 |
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(二)自證分薰其自種子,稱為「自體薰、體能 |
薰」。 |
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(三)證自證分則無能薰之勢用,蓋自證分與證 |
自證分均是現量故,自證分之再證知故。 |
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(四)見、相二分稱為外二分,自證、證自證二 |
分則稱為內二分。實則內二分係依持種識而言, |
有能藏之第八識及所含藏八識之一切種,故亦稱 |
識自體分,乃是見分、相分所依之識自體。內二 |
分並非是推論分別的假立,非是思想、亦非是學 |
說之虛幻法,而是可證成「唯識無境」之「真實 |
唯識」。 |
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