来自: 慧仁(三界無家誰是親 十方唯有一空身) 2009-04-04 10:39:54
英文、德文文獻
縮寫表
期刊
AP Asian Philosophy
AS/EP Asiatische Studien/Etudes Asistiques
BCS Buddhist Christian Studies
BSOAS Bulletin of School of Oriental and African Studies
CAJ Central Asiatic Journal
EB Eastern Buddhist
IIJ Indo-Iranian Journal
InPQ International Philosophical Quarterly
IPQ Indian Philosophical Quarterly
JAAR Journal of American Academy of Religions
JAOS Journal of American Oriental Society
JBSP Journal of the British Society for Phenomenology
JBE Journal of Buddhist Ethics
JCRT Journal of Cultural and Religious Theory
JIABS Journal of International Association of Buddhist Studies
JIBS /IBK Journal of Indian and Buddhist Studies
JIP Journal of Indian Philosophy
JJRS Japanese Journal of Religious Studies
JRAS Journal of the Royal Asiatic Society
JR Japanese Religions
NDJFL Notre Dame Journal of Formal Logic
PW Pacific World: Journal of the Institute of Buddhist Studies
PEW Philosophy East and West
R Religion
SCEAR Studies in Central and East Asian Religions
TJ Tibetan Journal
WZKSOA Weiner Zeitschrift fur die kunde sud und ostasiens
出版機構
AHP Asian Humanities Press (California)
ATBSUW Arbeitskreis fur Tibetische und Buddhistische Studien, Universitrt Wien
CP/RCP Curzon Press/RoutledgeCurzon Press (London)
LTWA Library of Tibetan Works and Archives (Dharamsala)
MBP Motilal Banarsidass Publishers (Delhi)
RPC/KAP D.Reidel /Kluwer Academic Publishers (Dordrecht)
SLP Snow Lion Press (New York)
SSP Sri Satguru Publications (Delhi)
SUNY State University of New York
TP Tharpa Publication (London)
UHP University of Hawaii Press (Hololulu)
UMI UMI Dissertation Services
VOAW Verlag der Gstereichischen Akademie der Wissenschaften, Wien
WP Wisdom Publication (London and Boston)
（一）工具文獻
1. E.Conze, Buddhist Scriptures: A Bibliography (London: Garland Publ., 1982)
2. E.Franco, “Buddhist Studies in Germany and Austria 1971-1996”, JIABS 22(2),
3. 1999, pp.401-456.
4. J.Grimes, A Concise Dictionary of Indian Philosophy: New and Revised Edition (SUNY 1996)
5. K.Inada (稻田龜男), Guide to Buddhist Philosophy (Boston: Asian Philosophies and Religions Resource Guide 1988)
6. D.Lusthaus (悦家丹), “A Brief Retrospective of Western Yogacara Scholarship of the Twentieth Century”, in V.Shen (沈清松) and W.S.Wang (ed.), Chinese Philosophy Beyond the Twentieth Century (Taipei: Wu-nan 2001)
7. B.K.Matial, Chapter on “India”, in J.Burr (ed.),Handbook of World Philosophy (Greenwood Press 1980), pp.437-470
8. C.Muller (ed.), “Bibliography of Yogacara Studies”, (Yogacara Association, AAR, http://www.amuller.n
9.------,“Xuangzang’s Translation and Works” (Yogacara Association, AAR,http://www.human.toy
10. P.Pfandt (ed.), Mahayana Texts Translated into Western Languages: A Bibliographical Guide (Religionswissenschaftliches Seminar der Universitat Bonn, Koln: Kommission bei E.J.Brill 1983)
11. K.Potter, Guide to Indian Philosophy (Boston:Asian Philosophers and Religious Resource Guide 1988)
12.-----(ed.), Encyclopedia of Indian Philosophies Vol. VII : Abhidharma Buddhism to 150 A.D. (Delhi：MBP 1996)
13. J.Powers (ed.), The Yogacara School of Buddhism (American Theological Library 1991)
14. F.E.Reynolds, “Coming of Age: Buddhist Studies in the United States from 1972 to 1997”, JIABS 22(2), 1999, pp.457-483.
15. L.Schmithausen, “Zur Literaturgeschiechte der alter Yogacara-schule”, Zeitschrift der deutschen Morgenlandischen Gesellschaft, Supplement I.3, 1969, pp.811-823.
16. E.Steinkellner und M.T.Much, Texte der erkenntnistheoretischen Schule des Buddhismus, Systematische Ybersicht yber die buddhistische Sanskrit Literature II (Vandenhoeck & Ruprecht in Gottingten 1995)
17. D.R.Williams, “North American Dissertation and Thesis on Topic Related to Buddhism”, in D.R.Williams and C.S.Queen (ed.), American Buddhism (CP 1999), pp.267-311.
（二）研究文獻
左翼佛教(Engaged Buddhism)
1. I.Harris, “Buddhism and Politics in Asia: The Textual and Historical Roots”, in I.Harris (ed.), Buddhism and Politics in Twentieth Century Asia (London: Pinter 1999), pp.1-25.
2. K.Jones, The Social Face of Buddhism: An Approach to Political and Social Activism (WP 1989)
3. S.B.King, “Buddhist Social Activism”, in C.Queen and S.King (ed.), Engaged Buddhism (SUNY 1996), pp.401-435.
4. ----, “Transformative Nonviolence: The Social Ethics of George Fox and Thich Nhat Hanh”, BCS 18, 1998, pp.3-34.
5. -----, “They who Burned Themselves for Peace: Quaker and Buddhist Self Immolators during the Vietnam War”, BCS 20, 2000, pp.127-150.
6. -----, “Human Right in Contemporary Engaged Buddhism”, in Buddhist Theology (CP 2000), pp.293-311.
7. W.King, “Engaged Buddhism: Past, Present, Future”, EB 27(2), 1994, pp.14-29.
8. K.Kraft, “Prospects of a Socially Engaged Buddhism”, in K.Kraft (ed.), Inner Peace, World Peace: Essay on Buddhism and Nonviolence (SUNY 1992), pp.1-30.
9. -----, “New Voices in Engaged Buddhist Studies”, in C.S.Queen (ed.), Engaged Buddhism in the West (WP 2000), pp.485-511.
10. D.S.Lopez Jr., “Introduction” in D.S.Lopez Jr., (ed.), Curators of the Buddha: The Study of Buddhism under Colonialism (University of Chicago Press 1995), pp.1-29.
11. C.Queen, “The Shapes and Sources of Engaged Buddhism”, in Engaged Buddhism (SUNY 1996), pp.1-43.
12. -----, “A New Buddhism”, in Engaged Buddhism in the West (WP 2000), pp.1-26.
13. R.D.Schwartz, Circle of Protest: Political Ritual in the Tibetan Uprising (London: C.Hurst & Co. 1994)
14. E.Sperling, “The Rhetoric of Dissent: Tibetan Pamphleteers”, in R.Barnett and S.Akiner (ed.), Resistance and Reform in Tibet (London: C.Hurst & Co. Publ., 1994), pp.267-284.
15. H.Havnevik, “The Role of Nuns in Contemporary Tibet,” in Resistance and Reform in Tibet, pp.259-266.
佛學研究方法論 (Methodology of Buddhist Studies)
1.J.Bronkhorst, “On the Method of Interpreting Philosophical Sanskrit Texts”, AS/EA 67(3), 1993, pp.501-511.
2.J.I.Cabezon, “Scholarship as Interreligious Dialogue”, BCS 18, 1998, pp.89-95.
3.-----,“Buddhist Studies as a Discipline and the Role of Theory”, JIABS 18(2), 1995, pp.231-268.
4.-----, “Buddhist Theology in the Academy”, in R.Jackson and J.Makransky (ed.), Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars (CP 2000) pp.25-52.
5. -----, “Truths in Buddhist Theology”, in Buddhist Theology, pp.136-154.
6. M.Deegalle, “From Buddhology to Buddhist Theology”, in Buddhist Theology, pp.331-345.
7. M.Eckel, “The Ghost at the Table: On the Study of Buddhism and the Study of Religion”, JAAR 62(4), 1994, pp.1085-1110.
8. T.G.Foulk, “Issues in the Field of East Asian Buddhist Studies”, JIABS 16(1), 1993, pp.93-114.
9. L.O.Gomez, “Measuring the Immeasurable: Reflections on Unreasonable Reasoning”, in Buddhist Theology, pp.367-385.
10. ------,“Unspoken Paradigms: Meanderings through the Metaphors of a Field”, JIABS 18(2), 1995, pp.183-230.
11. P.Griffiths, “Buddhist Hybrid English: Some Notes on Philosophy and Hermeneutics for Buddhologists”, JIABS 4(2), 1981, pp.17-32.
12. -----, Ch.1: The Doctrinal Study of Doctrine and Ch.2: Buddhist Doctrine, in On Being Buddha: The Classical Doctrine of Buddhahood (SUNY 1994), pp.1-55.
13. R.E.Goss, “Buddhist Studies at Naropa: Sectarian or Academic? “, in D.R.Williams and C.Queen (ed.), American Buddhism: Methods and Findings in Recent Scholarship (CP 1999), pp.183-214.
14. R.M.Gross, “Buddhist Theology?” in Buddhist Theology, pp.53-60.
15. R.Hart, “Religious and Theological Studies in American Higher Education: A Pilot Study”, JAAR 59(4), 1991, pp.715-792.
16. F.J.Hoffman, “Orientalism in Buddhology”, in Pali Buddhism (CP 1999), pp.207-227.
17. C.Ives, “What Are We, Any Way? Buddhists, Buddhologists, or Buddhologians?” in BCS 18, 1998, pp.96-100.
18. R.R.Jackson, “Buddhist Theology: Its Historical Context”, in Buddhist Theology, pp.1-13.
19. J.Makransky, “Contemporary Academic Buddhist Theology: Its Emergence and Rationale”, in Buddhist Theology, pp.14-24.
20.------, “Historical Consciousness as an Offering to the Trans-Historical Buddha”, in Buddhist Theology, pp.111-135.
21. J.Nattier, “Buddhist Studies in the Post-Colonial Age”, JAAR 65(2), 1997, pp.469-485.
22. S.M.Ogden, “Theology in the University”, JAAR Thematic Studies XLVIII/1 pp.1-12.
23. R.K.Payne, Review of “On Method: Special Issue of JIABS 18(2)”, PW pp.244-249.
24. C.Prebish, “The Academic Study of Buddhism in the ffice:smarttags" />United States: A Current Analysis”, in R 24, 1994, pp.271-278.
25. -----,“The Academic Study of Buddhism in America: A Silent Sangha”, in American Buddhism, pp.183-214.
26. D.Seyfort Ruegg, “Some Observation on the Present and Future of Buddhist Studies”, JIABS 15(1), 1992, pp.104-117.
27.----,“Some Reflections on the Place of Philosophy in the Study of Buddhism”, JIABS 18(2), 1995, pp.145-181.
28. T.Tillemans, “Remark on Philology”, JIABS 18(2), 1995, pp.269-277.
29. D.Tracy, “Comparative Theology”, in M.Eliade (ed.), The Encyclopedia of Religion (New York: Macmillan Press 1987) Vol.14, pp.445-455.
30.T.Unno (海野), “Constructive Buddhist Theology: A Response”, in Buddhist Theology, pp.386-406.
31. B.A.Wallace, “Three Dimensions of Buddhist Studies”, in Buddhist Theology, pp.61-77.
32. P.Williams, “Introduction: Some Random Reflections on the Study of Tibetan Madhyamaka”, TJ 14(1), 1989, pp.1-9.
印度大乘佛學的印度哲學背景
1. A.Aklujkar, “The Word is the World: Nondualism in Indian Philosophy of Language”, PEW 51(4), 2001, pp.452-473.
2. A.N.Balslev, “The Influence of Phenomenology on J.N.Mohanty’s Understanding of ‘Consciousnes’ in Indian Philosophy”, in F.M.Kirkland and D.P.Chattopadhyaya (ed.), Phenomenology: East and West Essays in Honor of J.N.Mohanty (KAP 1993), pp.245-53.
3. N.Bandyopadhyay, “the Buddhist Theory of Relation between Prama and Pramana”, JIP 7, 1979, pp. 43-78.
4. S.Bhattacharyya, “Mohanty on Wabda Pramana”, in Phenomenology: East and West, pp.255-268.
5. P.Bilimoria, “Jbana and Prama”, JIP 13, 1985, pp. 73-101.
6.----, Sabdapramana: Word and Knowledge (KAP 1988)
7. J.Bronkhorst, The Two Traditions of Meditation in Ancient India (MBP 1993)
8. -----, “The Peacock’s Egg: Bhartrhari on Language and Reality”, PEW 51(4), 2001, pp.474-491.
9. A.Chakrabarti, “Seeing Daffodils, Seeing as Daffodils and Seeing Things Called ‘Daffodils’”, in P.Bilimoria and J.N.Mohanty (ed.), Relativism, Suffering and Beyond (Dehli: Oxford University Press 1997), pp.119-127.
10.----, “Against Immaculatr Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyaya”, PEW 50(1), 2000, pp.1-8.
11. M.Chinchore, “Some Indian Strands of Thought Relating to the Problem of Evil”, in Relativism, Suffering and Beyond, pp.319-335.
12. H.G.Coward, “The Reflective Word: Spirituality in the Grammarian Tradition of India”, in K, Sivaraman (ed.), Hindu Spirituality (New York: Crossroad Press 1989), pp.209-228.
13. H.F. de Wit, translated by M.L.Barid, Contemplative Psychology (Pittsburgh: Duquesne University Press 1987)
14. M.Eliade, Yoga: Immortality and Freedom of Indian Mysticism (London: Routledge Press 1958)
15. J.Fowler, Perspectives of Reality: An Introduction to the Philosophy of Hinduism (Sussex Academic Press 2002)
16. J.Ganeri, Philosophy in Classical India: The Proper Work of Reason (London: Routledge Press 2001)
17. Y.Honda (本田義央, 広島大学(Hiroshima University)大学院文学研究科), “Bhartrhari on Sentence (vakya) and its Meaning (vakyartha) as Pratibha”, JIBS 46(2), 1998, pp.1044-1039.
18. Y.Honda(本田義央),“Bhartrhari's Definition of Kriya”, Asiatische Studien/Etudes Asiatiques 47-1 (1993)
19. G.Kaviraij, “The Doctrine of Pratibha in Indian Philosophy”, in Aspects of Indian Thought (University of Burdwan 1966), pp.1-44.
20. R.King, Early Advaita Vedanta and Buddhism (SUNY 1995)
21.-----, Indian Philosophy: An Introduction to Hindu and Buddhist Thought (Georgetown Press 1999)
22.B.K.Matilal, Epistemology, Logic and Grammar in Indian Philosophical Analysis (Hague: Mouton Press 1971)
23.B.K.Matilal, Logic, Language and Reality: Indian Philosophy and Contemporary Issues (MBP 1986).
24.B.K.Matilal, Perception: An Essay on Classical Indian Theories of Knowledge (Oxford: Clarendon Press 1986)
25.B.K.Matilal, The Word and the World: Indian Contribution to the Study of Language (Oxford University Press 1990)
26. B.K.Matilal, The Character of Logic in India (SUNY 1998)
27. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Ethics and Epics (Oxford University Press 2002)
28. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Mind , Language and World (Oxford University Press 2002)
29. J.N.Mohanty, “Phenomenology and Existentialism: Encounter with Indian Philosophy”, InPQ 12, 1972, pp.485-511.
30. J.N.Mohanty, “Consciousness and Knowledge in Indian Philosophy”, PEW 29(1), 1979, pp.3-10.
31. J.N.Mohanty, “Pramanaya and Workability—Response to Potter”, JIP 12, 1984, pp. 329-338.
32. J.N.Mohanty,“Psychologism in Indian Logical Theory”, in B.K.Matilal and L.Shaw (ed.), Analytical Philosophical in Comparative Perspective (Hague: Reidel Publ., 1985), pp.203-211.
33. J.N.Mohanty,“Phenomenology and Indian Philosophy: The Concept of Rationality”, JBSP 19(3), 1988, pp.269-280.
34. J.N.Mohanty,“A Fragment of Indian Philosophical Tradition—Theory of Pramana”, PEW 38, 1988, pp.251-260.
35. J.N.Mohanty, Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking (Oxford: Clarendon Press 1992).
36. J.N.Mohanty, Classical Indian Philosophy (Rowan & Littlefield Publishers 2000)
37. J.N.Mohanty, B.Gupta (ed.), Explorations in Philosophy: Essay by J.N.Mohanty: Vol.I Indian Philosophy (Oxford University Press 2001).
38. Hiromi NAKANE(中根 洋雅), “Bhartrhari’s Concept of sabdajati”, JIBS 45(1), 1996,pp.522-520.
39. Hiromi NAKANE(中根 洋雅),“The Theory of pratibhā in Bhart[hari's Philisophy of Language”〈バルトリハリの〈直観〉説pratibhāをめぐって〉『東洋大学大学院紀要』34 文学研究科1998-02-28
40. Hiromi NAKANE (中根 洋雅), 〈バルトリハリにおける非存在の言語表現〉 “Verbal expressions of nonexistence in Bhart[hari's philosophy” 東洋大学大学院紀要』32 文学研究科(哲学・仏教学・中国哲学) 1996-02-29
41. Hideyo OGAWA (小川 英世), Department of Indian Philosophy, Hiroshima University (広島大学), 1-2-3 Kagamiyama, Higashi-Hiroshima 739-8522, Japan), “Bhartrhari on Sakti: The Vaisesika Categories as Saktis”, JIBS 47(2), 1999, pp.1010-1003.
42. Hideyo OGAWA (小川 英世), “Bhartrhari on A.1.1.68”, JIP 29(5), 2001, pp. 531-543
43. K.Potter, “Does Indian Epistemology Concern Justified True Belief? ”, JIP 12, 1984, pp.307-327.
44.------, Presuppositions of India’s Philosophies (MBP 1991)
45. C.Sharma, A Critical Survey of Indian Philosophy (MBP 1960)
46. F.Staal, “Review of Prof.Matilal’s Epistemology, Logic and Grammar in Indian Philosophical Analysis”, IIJ 19, 1977, pp. 108-114.
大乘佛學通史
1. P.Harvery, An Introduction to Buddhism: Teaching, History and Practices (Cambridge University Press 1991)
2. D.Kalupahana, Buddhist Philosophy: A Historical Analysis
3.-----, A History of Buddhist Philosophy: Continuities and Discontinuities (UHP 1992)
4. A.K.Warder, Indian Buddhism (MBP 1965)
5.P.Williams, Mahayana Buddhism: The Doctrinal Foundation (London: Routledge Press 1989)
6.-----, Buddhist Thought: A Complete Introduction to the Indian Tradition (London: Routledge Press 2000)
唯識宗及阿毘達磨研究
1. D. Devahuti, The Unknown Hsuan-Tsang (New York: Oxford University Press 2001)
2. Alexander L. Mayer, Xuanzangs Leben und Werk. Xuanzang. Übersetzer und Heiliger (Xuanzang's Life and Work. Translator and Sacred Person; three vols, Wiesbaden, 1991, 1992, 2001; 388 p., 223p., 116p.)
3. Sally Hovey Wriggins, The Silk Road Journey With Xuanzang (Nov 2003)
4. S.Anacker, “The Meditational Theorapy of the Madhyantavibhagabhasys” in M.Kiyota (ed.), Mahayana Buddhist Meditation: Theory and Practice (UHP 1978), pp.83-113.
5.S.Anacker, “Vasubandhu’s Karmasiddhiprakarna and the problem of the highest meditation”, PEW 22, 1972. pp. 247-258.
6. S.Anacker, Seven Works of Vasubandhu: The Buddhist Psychological Doctor (MBP 1984).
7. Akihiko AKAMATSU(赤松 明彦),“Bhartrhari on Meaning and Form: The Second Book of the Vakyapadiya, Karikas 325-347”, Acta Asiatica: Bulletin of The Institute of Eastern Culture 90, Issue: Word and Meaning in Indian Philosophy (Tokyo : The Toho Gakkai 2006), pp.1-13.
8. N.Aramaki (荒牧 典俊), “Toward an Understanding of the Vijbaptimatrata”, in J.Silk (ed.), Wisdom, Compassion and the Search for Understanding (UHP 2000), pp.39-58.
9. Sung-Doo AHN (???), Die Lehre von den Klesas in der Yogacarabhumi (Steiner: Alt- und Neu-indische Studien, Steiner (Franz); Auflage: 1 , 2003)
10. L.Bapat, Buddhist Logic: A Fresh Study of Dharmakirti’s Philosophy (Delhi: Bharatiya Vidya Prakashan 1989).
11. S.R.Bhatt and Anu Mehrotra, Buddhist Epistemology (London: Greenwood Press 2000)
12. S.Boin-Webb trans., Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy) by Asanga (AHP 2001)
13. M.Boisvert, The Five Aggregates: Understanding Theravada Psychology and Soteriology (Ontario: Wilfrid Laurier University Press 1995)
14. A.Boquist, Trisvabhava: A Study of the Development of the Three-Nature Theory in Yogacara Buddhism (Sweden: University of Lund 1993)
15. B.E.Brown, The Buddha Nature: A Study of the Tathagatagarbha and Alayavijnana (MBP 1991)
16. J.Cabezon, Buddhism and Language: A Study of Indo-Tibetan Scholasticism (SUNY 1994).
17. John Younghan Cha (查??), A Study of the Dharmadharmatavibhaga: An Analysis of the Religious Philosophy of the Yogacara, together with an Annotated Translation of Vasubandhu's Commentary. (Ph.D. Thesis, Northwestern University, 1996. Supervisor: Isshi Yamada (山田龍城))
18. J.Y.Cha, “Reflecting Reality: Critical and Foundational Aspects of Indian Yogacara Epistemology”(AAR Conference Paper)
19. J.Y.Cha, “Causality and its Cessation: The Process of Purification in Classical Indian Yogacara Though” (2nd Annual Conference of the International Society for Buddhist Studies, ISBP)
20. J.Y.Cha, “The Problem of Identity and Difference in Indian Yogacara Conceptions of Reality: Emptiness According to the Madhyantavibhaga and its Indic Commentaries” (1st ISBP Conference)
21. J.Y.Cha, “Language Conceptualization and Awakening: On the Paradox of Discourse in Classical Indian Yogacara” (JCRT Vol.2, No.3, 2001)
22. J.Y.Cha , “On the Construction of Non-Existent Objects”(http://www.human.toy
23. A.K.Chatterjee, The Yogacara Idealism (MBP 1962)
24. K.N.Chatterjee, Vasubandhu’s Vijbapti-matrata-siddhi with Sthiramati’s Commentary (Vani Vihar Press 1980)
25. M.R.Chinchore, Santana and Santanantara: An Analysis of the Buddhist Perspective Concerning Continuity, Transformation and Transcendence and the Basis of an Alternative Philosophical Psychology (SSP 1996)
26.Mei-Chin M. Chen (陳美琴), The Eminent Chinese Monk Hsuan-tsang: His Contribution to Buddhist Scripture Translation and to the Propagation of Buddhism in China (Ph.D Thesis, Madison: University of Wisconsin 1992, Ann Arbor, Mich.: U.M.I. 1994)
27. F.Cook trans., Three Texts on Consciousness Only: Demonstration of Consciousness Only (Numata Center for Buddhist Translation and Research 1999)
28. C.Cox, “On the Possibility of a Nonexistent Object of Consciousness: Sarvastivadin and Darstanika Theories”, JIABS 11(1), 1988, pp.31-87
29.----, “The Unbroken Treatise: Scripture and Argument in Early Buddhist Scholasticism” in M.Williams, C.Cox and M.Jaffee (ed.), Innovation in Religious Tradition: Essays in the Interpretation of Religious Change (Berlin and New York: Mouton de Gruyter 1992)
30.D.Cozort, Unique Tenets of the Middle Way Consequence School (SLP 1998)
31.K.Crosby, “History versus Modern Myth: The Abhayagirivihara, the Vimuttimagga and Yogacara Meditation”, JIP 27(6), 1999, pp.503-550.
32. Ronald M. Davidson, Buddhist Systems of Transformation: Awraya-parivrtti/pararvtti Among the Yogacara (Ph.D Dissertation: University of California, Berkeley 1985)
33. D.Daye, Metalogical Studies in Sixth Century Buddhist Proto-metalogic from the Sanskrit and Chinese Texts of the Nyayapravesa or Unpacking Ordinary Sanakrit, Ph.D.Dissertation, University of Wisconsin-Madison 1972.
34. D.Daye, “Review Article of Prof.C.Y.Chi’s Buddhist Formal Logic ”, PEW 23(4), 1973. pp. 525-534.
35. D.Daye,“Remark on Early Buddhist Proto-Formalism Logic and Mr.Tachikawa’s Translation of the Nyayapravesa”, JIP 3(3) 1975. pp. 383-398.
36. D.Daye,“Traka (inductive reasoning), as Pramana”, Proceeding of the 30th International Congress of Orientalists (Mexico City, August 1976).
37. D.Daye,“Metalogical Incompatibilities in the Formal Description of Buddhist logic (Nyaya)”, NDJFL 18(2) 1977. pp. 221-231.
38. D.Daye, “Methodological Remark on 20th Century Studies of Buddhist Inference (Nyaya), A.K.Narain(ed.), Studies in Pali and Buddhism (Dehli 1979).pp.72-82.
39. D.Daye,“Metalogical Cliches (Proto-Variables) and Their Restricted Substitution in Sixth Century Buddhist Logic”, NDJFL 20(3), 1979. pp. 549-558.
40. D.Daye, “Some Systematically Misleading Expressions: Inference and Anumana, Perception and Pratyaska”, B.K.Matilal and J.L.Shaw (ed.), Analytical Philsophy in Comparative Perspective (Hague: Reidel Publ. 1985). pp. 231-251.
41. D.Daye,“On Translating the Buddhist logical Term Drstanta” PEW 38(2), 1988. pp.147-156.
42. D.Daye,“Metalogical Remarks on the Procrustean Translation of the Buddhist Pararth-Anumana into the Anglo-European predicate Calculus”, in B.K.Matilal and R.D.Evans (ed.), Buddhist Logic and Epistemology (Hague:Reidel Publ. 1986). pp. 117-131.
43. D.Daye,“On Whether the Buddhist ‘Syllogism’ (Pararth-anumana) is a Sui Generis Inference”, AP 1(2), 1991. p.175-183.
44. K.L.Dhammajoti (法光法師), Sarvastivada Abhidharma (Sri Lanka: Center for Buddhist Studies 2004)
45. K.L.Dhammajoti (法光法師), Yogacara: From Lecture 2-24 (Postgraduate Institute of Pali and Buddhist Studies, Kelaniya University 2003)
46. K.L.Dhammajoti (法光法師), Abhidharma Doctrine and Controversy on Perception (Sri Lanka: Centre for Buddhist Studies 2004)
47. Dhammapala, A Critical Study of the Doctrine of Anuwaya in Vasubandhu’s Abhidharmakowa-bhasys and Sajghabhadra’s Nyayanusara (Thesis of M.Phil., University of Kelaniya: Postgraduate Institute of Pali and Buddhist Studies 2003)
48. Doboom Tulku (ed.), Mind Only School and Buddhist Logic (New Delhi: Tibet House 1990)
49. G.Dreyfus and Ch.Lindtner, “the Yogacara Philosophy of Dignaga and Dharmakirti”, SCEAR 2, 1989. pp. 27-52.
50. G.Dreyfus, “Universals in Indo-Tibetan Buddhism”, Tibetan Studies, Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita 1992. pp. 29-46.
51.----, “Meditation as Ethical Activity”, JBE 2, 1995, pp.28-54.
52.----, Recognizing Reality: Dharmakirti’s Philosophy and its Tibetan Interpretations (SUNY 1996).
53.----, “Is Compassion an Emotion? A Cross-Cultural Exploration of Mental Typolgies”, in R.J.Davidson and A.Harrington (ed.), Vision of Compassion: Western Scientists and Tibetan Buddhist Examine Human Nature (New York: Oxford University Press 2002), pp.31-45.
54. M.Eckel, “Bavaviveka’s Critique of Yogacara Philosophy in Ch.XXV of the Prajnapradipa”
55. P.Fenner, The Ontology of the Middle Way (KAP 1990)
56. E.Franco, “Did Dignaga Accept Four Types of Perceptions?”, JIP 21, 1993, pp.295-299.
57. -----, Perception, Knowledge and Disbelief (Delhi: MBP 1994), pp. 162-273.
58. E.Frauwallner, translated by S.F.Kidd, Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems (SUNY 1995)
59. FUNAYAMA, Tδru (船山徹), “Two Notes on Dharmapala and Dharmakirti”, Zinbun No.35, 2000, pp.1-11
60. S.Ganguly, Treatise in Thirty Verses on Mere-Consciousness (Delhi: MBP 1995)
61.-----, “Paramartha and Hsuan-Tsang on the Tathagatagarbha and Alaya-vijbana Causation: a Perceptive of Buddhism in China”, Journal of the Buddhist Studies Vol.VIII, Dehli1984. pp. 7-12.
62. J.L.Garfield, Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (Oxford University Press 2002), “Part II. Yogacara”, pp.109-185.
63. Geshe Kelsang Gyatso, Understanding the Mind---- Lorig: An Explanation of the Nature and Functions of the Mind (TP 1993)
64. Geshe Kelsang Gyatso, Ocean of Nectar (TP 1995)
65. Geshe Rabten, The Mind and its Functions (Switzerland: Rabten Choeling 1992)
66. R.M.Gimello, “Mysticism and Meditation:, in S.Katz(ed.), Mysticism and Philosophical Analysis (New York: Oxford University Press 1978), pp.170-199.
67. L.A.Govinda, The Psychological Attitude of Early Buddhist Philosophy (MBP 1969)
68. P.J.Griffiths, On Being Mindless: Buddhist Meditation and the Mind-Body Problem (Open Court Press 1986)
69.----, Indian Buddhist Meditation”, in Y.Takeuchi (ed.), Buddhist Spirituality (New York: SCM Press 1993), pp. 34-66
70. H.V.Guenther, “Samvrti and Paramartha in Yogacara According to Tibetan Source”, in M.Sprung (ed.), The Two Truth 1973.p.87-97
71. ----, Philosophy and Psychology in the Abhidharma (MBP 1974)
72.----- and L.Kawamura (河村澄雄) (ed.), Mind in the Buddhist Psychology (Dharma Publ. 1975)
73.-----, “Apoha and the Nominalist Conceptist Controversy”, JIP 13, 1985. pp. 383-389.
74. J.Gyatso (ed.), In the Mirror of Memory (SUNY 1992)
75. N.Hakamaya (袴谷憲昭), “The Realm of Enlightenment in Vijbaptimatra : The Formulation of the Four Kinds of Pure Dharmas”, JIABS 3, 1980, pp.21-41.
76. B.C.Hall, “the Meaning of Vijbapti in Vasubandhu’s Concept of Mind”, JIABS 9(1) 1986. pp. 7-23.
77. S.Hamilton, Identity and Experience: The Constitution of the Human Being According to Early Buddhism (London: Luzac Oriental Press 1996)
78. S.Hamilton, “The External World: Its Status and Relevance in the Pali Nikayas”, R 29, 1999, pp.73-90
79.-----, Early Buddhism: A New Approach—The I of the Beholder (CP 2000)
80. I.C.Harris, The Continuity of Madhyamika and Yogacara in Indian Mahayana Buddhism (E.J.Brill Press 1991)
81. S.Hase (長谷正當), “Knowledge and Transcendence: Modern Idealist Philosophy and Yogacara Buddhism” (Part II), JJRS 11 (1) (2-3), 1984, pp.77-93, pp.169-194.
82. Masaaki HATTORI (服部正明), Dignaga on Perception: the Pratyaksapariccheda of Dignaga’s Pramanasamuccya (Harvard University Press 1968).
83. Masaaki HATTORI (服部正明), “Two Types of Non-qualificative Perception”, WZKSO 12-13, 1968. pp. 161-169.
84. Masaaki HATTORI (服部正明), “The Sautrantika Background of the Apoha Theory”, Buddhist Thought and Asian Civilization: Essay in Honour of H.Guenther on his Sixieth Birthday (CA: Dharma Press 1977).
85. Masaaki HATTORI (服部正明), “Realism and the Philosophy of Consciousness-Only”, EB XXI, No.1.
86. Masaaki HATTORI (服部正明), “Apoha and Pratibha”, in M. Nagatomi and B.K.Matilal (ed.), Sanskrit and Indian Studies Essays in Honour of D.H.Ingalls (HollandReidel Publ. 1980). pp. 61-73.
87. Masaaki HATTORI (服部正明), “The Apoha Theory as Referred to the Nyayamanjari”, Acta Asiatica: Bulletin of The Institute of Eastern Culture 90, Issue: Word and Theory in Indian Philosophy (Tokyo: The Toho Gakkai 2006), pp.55-70.
88. Chang-Geun HWANG( ), A Korean Yogacara Monk in China : Won-cheuk (612--696) and his Commentary on the Heart Sutra (Ph.D. Dissertation, University of Wisconsin-Madison 2000)
89. R.Hayes, “Dignaga’s View on Reasoning (Svarth-anumana)”, JIP 8, 1980. pp.219-
277.
90.-----,“The Question of Doctrinalism in the Buddhist Epistemologists”, JAAR 52, 1984. pp. 645-670.
91.------, “On the Reinterpretation of Dharmakirti’s svabhavahetu”, JIP 15, 1987. pp. 319-331.
92. R.Hayes, Dignaga on Interpretation of Sign, (Kluwer Academic Publ. 1988).
93.----, “Review of A.Singh’s The Heart of Buddhist Philosophy: Dinnaga and Dharmakirti” , JIABS 9(2). pp. 166-172.
94. R.Hayes and B.Gillon, “Introduction to Dharmikirti’s Theory of Inference as Presented in Pramanavarittika svopajnavrtti 1-10”, JIP 19, 1991. pp. 1-73
95. R.Herzberger, Bhartrhari and the Buddhist: An Essay in the Development of Fifth and Sixth Century Indian Thought (KAP 1986)
96. C.H.Ho (何建興), “How Not to Avoid Speaking---a Free Exposition of Dignaga’s Apoha Doctrine”, JIP .1996.
97. J.Hopkins, Emptiness in the Mind –Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence: Volume I (University of California Press 1999)
98. J.Hopkins, Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence: Volume 2 (The University of California Press 2002)
99. J.Hopkins, Absorption in No External World: 170 Issues in Mind-Only Buddhism: Volume 3(Snow Lion Publications 2005)
100. K.Inazu (稻津紀三), “The Concept of Vijbapti and Vijbana in the Context of Vasubandhu’s Vimsatikavijbaptimatrata-suddhi”, JIBS\IBK Vol.XV, No.1. 1996.
101. H.R.R.Iyengar, “Bhartrhari and Dinnaga”, Journal of the Bombay Branch of the Royal Asiatic Society 26, 1951. pp. 147-149.
102. R.Jackson, “Matching Concepts: Deconstructive and Foundationalist Tendencies in Buddhist Thought”, JAAR LVII/3, 1989. pp. 561-589.
103. K.N.Jayatilleke, Early Buddhist Theory of Knowledge (London: George Allen and Unwin 1963).
104. T.Jiang(蔣韜), “Storehouse Consciousness and the Unconsciousness: A Comparative Study of Xuan Zang and Freud on the Subsliminal Mind”, JAAR 72, No.1, 2004, pp.119-139.
105. R.E.A.Johansson, The Dynamic Psychology of Early Buddhism (CP 1979)
106. ----, “Citta, Mano and Vibbana: A Psychosemantic Investigation”, University Ceylon Review 23, 1965. pp. 165-215
107. Y.Kajiyama (梶山雄一), “Controversy between the Sakara and the Nirakara-vadins of Yogacara School Materials”, JIBA\IBK 14(1), 1965. pp. 429-418
108. Y. KAJIYAMA(梶山雄一),“Three Kinds of Affirmation and Two Kinds of Negation in Buddhist Philosophy”, WZKS 17, 1973. pp. 161-175.
109.-----, “Realism of the Sarvastivada School”, in L.S.Kawamura and K.Scott (ed.), Buddhist Thought and Civilization: Essays in Honor of Herbert V.Guenther on his Sixtieth Birthday (Emeryville: Dharma Publ., 1977), pp.114-131.
110.----, “Later Madhyamikas on Epistemology and Meditation”, in M.Kiyota (ed.), Mahayana Buddhist Meditation, pp.114-143.
111. ----, “Buddhist Cosmology as Presented in the Yogacarabhumi”, in J.Silk (ed.), Wisdom, Compassion and the Search for Understanding, pp.183-199.
112. D.Kalupahana, The Principle of Buddhist Psychology (SUNY 1987)
113. H. KITAGAWA(北川秀則), “A Study of a Short Treatise Ascribed to Dignaga”, (Indo koten ronrigaku no kenkyu: Tokyo: Suzuki Gakujutsu Zaidan 1965).
114. S.T.Katz, “Language, Epistemology and Mysticism”, in Mysticism and Philosophical Analysis, pp.22-73.
115. Leslie Kawamura, “Mi-pham’s Contribution to Yogacara”, in Damien Keown (ed.), Buddhist Srudies From India to America: Essays in Honor of Charles S. Prebish (London: Routledge Press 2006), pp.101-120.
116. J.P.Keenan, A Study of the Buddhabhumyupadesa: The Doctrinal Development of the Notion of Wisdom in Yogacara Thought
(Ph.D. Thesis, The University of Wisconsin - Madison, 1980, 905 pages)
117. John Peter Keenan, Dharmapala’s Yogacara Critique of Bhavavaiveka’s Madhyamika Explanation of Emptiness (Edwin Mellen Press 1997)
118. ------, “Buddhist Yogacara Philosophy as Ancilla Theologie”, JP 15(5). 1988.
119. -----, “Original Purity and the Focus of Early Yogacara”, JIABS 5(1), 1982. pp. 7-18
120.----- and P.Griffith , The Realm of Awakening: A Translation and study of Asanga‘s Mahayanasajgraha Ch.10 , Oxford University Press 1989.
121.-----, “Yogacara”, in Buddhist Spirituality, pp.203-371.
122.----- (trans.), The Summary of the Great Vehicle by Bodhisattva Asanga (BDK English Tripitaka , 46-III. translated from the Chinese of Paramartha, Taisho, volume 31, number 1593, Berkley, Calif. : Numata Center for Buddhist Translation and Research, 1992)
123. I.Kern (耿寧), “The Structure of Consciousness According Xuanzang”, JBSP 1988 (3), 1988, pp. 282-295.
124. I.Kern (耿寧), “Object, Objective Phenomenon and Objectivating Act According to the Vijnaptimatratasiddhi of Xuanzang”, J.Mohanty(ed.), Phenomenology and Indian Philosophy (New Dehli 1992).pp.262-269.
125. I.Kern (耿寧), “Die drei Zeitformen in der buddhistischen Bewusstseinstheorie (Gegenwart, Vergangenheit, Zukunft) aus dem phaenomenologischen Gesichtspunkt” , Die Phaenomenologischen und philosophischen Forschungen in China ,1995, pp. 351-163.
126. R.King, “Vijbaptimatrata and Abhidharma Context of Early Yogacara”, AP 8(1), 1998, pp.1-26.
127. S.King, Buddha Nature (SUNY 1991)
128.J.Kitayama (北山淳友), Metaphysik des Buddhismus: Versuch einer philosophischen Interpretation der Lehre Vasubandhus and seiner Schule (Stuttgart: Verlag von W.Kohlhammer 1934)
129. M.Kiyota( )(ed.), Mahayana Buddhist Meditation (Honolulu: University of Hawaii Press 1978).
130. A.Klein, Knowledge and Liberation: Tibetan Buddhist Epistemology in Support of Transformative Religious Experience (SLP 1986)
131. T.A.Kochumuttom, A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu of the Yogacara (Delhi: MBP 1982)
132. Robert B. Kritzer, Pratityasamutpada in the Abhidharmasamuccaya: Conditioned Origination in the Yogacara Abhidharma (ATBS 1999).
133. Robert Kritzer, Vasubandhu and the Yogacarabhumi: Yogacara Elements in the Abhidharmakosabhasya (Studia philologica Buddhica. Monograph Series; 18, Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies 2005)
134. E.Lamotte, M.Pruden (trans.), Karmasiddhiprakarana: Vasubandhu’s Treatise on the Action (Asian Humanities Press 1988).
135. M.J.Larrabee, “The One and the Many: Yogacara Buddhism and Husserl”, PEW 31, 1981. pp. 3-15.
136. K.Lipman, “The Cittamatra and its Madhyamaka Critique: Some Phenomenological Reflections”, PEW 32, 1988, pp.295-308.
137. Lati Rinbochay and E.Napper, Mind in Tibetan Buddhism (SLP 1980)
138. D.Lusthaus (悦家丹), “Critical Buddhism: Back to the Source”, in Pruning the Bodhi Tree: The Storm over Critical Buddhism (CP 1997)
139. D.Lusthaus(悦家丹),Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and Cheng Wei Shih Lun (RoutledgeCurzon 2002)
140. B.K.Matilal, “Dignaga’s Remark on the Concept of Anumeya”, Journal of Ganganatha Jha Research Institute 24, 1968. pp.151-159.
141. ------, “Reference and Existence in Nyaya and Buddhist Logic”, JIP 1, 1970.pp. 83-110.
142.------, “A Critique of Buddhist Idealism”, in L.Cousins (ed), Buddhist Studies in Honour of I.B.Horner (D.Reidel Publ. 1974), pp.139-169
143. B.Matthews, Craving and Salvation: A Study in Buddhist Soteriology (Canadian Cooperation for Studies in Religions, Ontario: Wilfrid Laurier University Press 1983)
144.C.McDermott, “Direct Sensory Awareness”, PEW 23 (1973). pp. 343-360.
145. ------, “Yogic Direction Awareness as Means of Valid Cognition in Dharmakirti and Rgyal-tshab”, in M.Kiyota (ed.), Mahayana Buddhist Meditation (University Press of Hawaii 1978)
146. M. Nagatomi( ), “Manasa-pratyaksa: A Conundrum in the Buddhist Pramana System”, in Sanskrit and Indian Studies (D.Reidel Publ. 1980). pp. 243-260.
147.----, “Asanga’s Defense of Alaya-vijnana”, JIP 1, 1973. pp. 163-174
148. K.K.Mittal, Vijnanavadia (Yogacara) and its Tradition (Delhi: University of Delhi 1993)
149. S.Mookerjee, The Buddhist Philosophy of Universal Flux: An Exposition of the Philosophy of Critical Realism as Expounded by the School of Dignaga 1935.
150.C.Muller,“WOnhyo's Interpretation of the Hindrances”, International Journal of Buddhist Thought and Culture Vol. 2, 2003, pp. 123-135.
151. C.Muller,“On WOnhyo's Ijangui (二障義)”, Journal of Korean Buddhist Seminar, Vol. 8, July 2000, pp. 322-336.
152. C.Muller,“Wonhyo's Reliance on Huiyuan in his Exposition of the Two Hindrance”, Bulletin of Tōyō Gakuen University, Vol. 14 (March, 2006), pp.1-16
153. C.Muller,"The Yogācāra Two Hindrances and their Reinterpretations in East Asia”, Journal of the International Association of Buddhist Studies Vol.27, No.1 (2004). pp. 207-235.
154. C.Muller,“Explanation of the Essence of the Two Hindrances through Ten Canonical Texts”,Conference on Korean Buddhism in East Asian Perspectives, Geumgang University, Korea. October 23-24, 2004.
155. G.Nagao (長尾雅人), Madhyamika and Yogacara (SUNY 1991)
156. G.Nagao (長尾雅人), “What Remain in Wunyata: A Yogacara Interpretation of Emptiness”, in Mahayana Buddhist Meditation, pp. 66-82.
157. E.Napper, Dependent Arising and Emptiness: A Tibetan Buddhist Interpretation of Madhyamika Philosophy Emphasizing the Compatibility of Emptiness and Conventional Phenomena (WP 1989)
158. Louis de La Vallee Poussin traduite et annotee par, Vijnaptimatratasiddhi: la Siddhi de Hiuan-Tsang. Tome I-II, (Paris, France: Librairie Orientaliste Paul Geuthner, 1928-1929)
159. A.Ptatigorsky, “Some Remarks on Other Stream: Dharmatirti’s Samtantarasiddhi”, in P.Denwood (ed.), Collected Papers on South Asia (London: Curzon Press 1983). pp.124-152.
160. D.Y.Paul, Philosophy of Mind in Sixth Century China: Paramartha’s Evolution of Consciousness (Standford University Press 1984)
161. James Kenneth Powell II, The Great Debate in Mahayana Buddhism: The Nature of Consciousness (Ph.D Dissertation of Buddhist Studies, University of Wisconsin 1998)
162. la siddhi de Hsuan-tsang, traduite et annotee par Louis de la Vallee Poussin Vijnaptimatratasiddhi (Buddhica Documents et travaud pour l'etude du Bouddhisme. Paris. Premiere Serie. Memoires Paris : Librairie Orientaliste Paul Geuthner 1928-1948, 3 volumes)
163.J.Powers, Two Commentaries on the Sajdhinirmocana-sutra by Asanga and Jnanagarbha (Edwin Mellen Press 1992)
164.------, Hermeneutics and Tradition in Sajdhainirmocana-sutra (Leiden: E.J.Brill 1993).
165. J.Powers (trans.), Jnanagarbha’s Commentary on just the Maitreya Chapter from the Samdhinirmocana-Sutra: Study, Translation and Tibetan Text (New Delhi: Indian Council of Philosophical Research 1998)
166. L.M.Pruden,The Treatise on Action by Vasubandhu (Asian Humanities Press 1988)
167. R.Puligandla,“Phenomenological Reduction and Yogic Meditation”, PEW 20(1), 1970, pp.19-33.
168. I.Pyysianen, Beyond Language and Reason: Mysticism in Indian Buddhism (Helsinki Press 1993)
169. Olle Sven Qvarnstrom, Hindu Philosophy in Buddhist Perspective: The 'Vedantatattvaviniscaya' Chapter of Bhavya's 'Madhyamakahrdayakarika'
(Lunds Universitet (Sweden), 1989)
170. Reginald A.Ray, “A Note on the Term “Citta-matra” in the Sanskrit Lankavatara Sutra”, Damien Keown (ed.), Buddhist Srudies From India to America: Essays in Honor of Charles S. Prebish (London: Routledge Press 2006), pp.146-206.
171. O.Rotem,“Vasubandhu’s Idealism: an Encounter between Philosophy and Religion”, AP 3(1), 1993. pp. 15-28.
172. Hidenori S. Sakuma (佐久間秀範), Die Asrayaparivrtti-Theorie in der Yogacarabhumi (Franz Steiner Verlag, Stuttgart 1990, 2 Volumes)
173. E.Sarachchandra,Buddhist Psychology of Perception(Buddhist Cultural Center 1994)
174. A.Sastri, Dignaga’s Alambanapariksa (Adysr Library Series 32, 1942).
175. L.Schmithausen, “On Some Aspects of Descriptions or Theories of Liberating Insight and Enlightenment in Early Buddhism”, Herausgegeben von K.Bruhn und A.Wezler, Studien zum Jainismus und Buddhismus: Gedenkschrift fur Ludwig Alsdorf (Wiesbaden: Franz Steiner Verlag GmbH 1981), pp.199-250.
176. ----, “Spirituelle Praxis und philosophische Theorie im Buddhismus”, Zeitschrift fur Missionwissenschaft und Religionswissenschaft 57, Pt. 3, 1973. pp. 161-183
177. -----, “On the Problem of the Relationship of Spiritual Practice and Philosophical Theory in Buddhism”, German Scholar on Indian 2 (Bombay 1976).
178. -----, “On Some Aspects of Descriptions or Theories of Liberation Insight and Enlightenment in Early Buddhism”, Studien zum Jainismus und Buddhismus (Bonn 1981)
179.------,“ On the Vijbaptimatra in Sajdhinirmocana-sutra VIII.7“, Acta Indologica VI, 1984. pp. 433-455.
180. L.Schmithausen, Alaya-vijbana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy (Tokyo: International Institute for Buddhist Studies 1987).
181. -----, “On Three Yogacarabhumi Passages Mentioning the Three Svabhavas or Laksanas”, Wisdom, Compassion and the Search for Understanding, pp. 245-263.
182. L. Schmithausen, “On the Problem of the External World in the Ch’eng Wei Shih Lun” (Studia Philologica Buddhica: Occasional Paper Series XIII, Tokyo International Institute for Buddhist Studies 2005)
183. P.Schweizer, “Momentary Consciousness and Buddhist Epistemology”, JIP 22, 1994. pp. 81-91.
184. P.K.Sen, “The Buddhist Theory of Pramana and Pramanaphala”, in Doboom Tulku (ed.), Mind Only School and Buddhist Logic: A Collection of Seminar Papers (New Delhi: Tibet House 1990), pp.75-78.
185. R.K.Sharma, “Dharmakirti on the Existence of Other Minds”, JIP 13. 1985. pp. 55-71.
186.R.R.Sharma, “The Yogacara Theory of External World”, PAIOC 5, 1930. pp. 883-910.
187. D.N.Shastri, Critique of Indian Realism: A Study of the Conflict between the Nyaya-Vaisesika and the Buddhist Dignaga School (Ph.D. Dissertation, Agra University 1964).
188. S.Shastri, “The Conception of External Object in the School of Dinnaga”, Darshana 18, 1965. pp. 91-95.
189. J.Silk, “The Yogacara Bhiksu”, in Wisdom, Compassion and the Search for Understanding, pp.265-314.
190. R.Sinari, “The Method of Phenomenological Reduction and Yoga”, PEW 15(3-4), 1965, pp.217-228.
191. A.Singh, The Heart of Buddhist Philosophy: Dignaga and Dharmakirti (Munshiram Manoharlal Publishers 1984).
192. B.M.Sinha, Time and Temporality in Samkhya-Yoga and Abhidharma Buddhism (New Delhi: Munshiran Manoharlal Publishers 1983)
193. B.Sinha, “The Abhidharmika Notion of Vijbana and its Soteriological Significance”, JIABS 3(1), 1989. pp. 54-67
194. J.Sinha, Indian Realism (MBP 1938)
195. P.de Silva, An Introduction to Buddhist Psychology (London: Macmillan 1991)
196. G.Sparham, Ocean of Eloquence: Tsongkhapa’s Commentary on the Yogacara Doctrine of Mind (SUNY 1993)
197. Alan Sponberg, Affliction and Awakening: Yogacara Buddhism in T'ang China (Asian Humanities Press 1991; Nanzan Studies in Asian Religions, Fremont, CA: Jain Publishing Company, 1992))
198. A.Sponberg,“Dynamic Liberation in Yogacara Buddhism”, JIABS 2(1), 1979. pp. 44-64.
199. Th.Stcherbatsky, The Central Conception of Buddhism and the Meaning of the Word “Dharma”, (London: Royal Asiatic Society 1923)
200.Th.Stcherbatsky, Buddhist Logic (Leningard: Academy of Science of USSR 1930
201.------, Madhyanta-vibhaga: Discourse on Discrimination Between Middle and Extremes (Vol.XXX of Bibliotheca Buddhica, 1936)
202.------, “Dharmakirti’s Samtantarasiddhi”, ISPP 10, 1969. pp. 335-383.
203.E.Steinkellner, “The Spiritual Place of the Epistemological Tradition”, Nanto Buddyo (Journal of the Nanto Society for Buddhist Studies) 49, 1982. pp. 1-15.
204. F.Sutton, Existence and Enlightenment in the Lankavatara-sutra: A Study in the Ontology and Epistemology of the Yogacara School of Mahayana Buddhism (SUNY 1991)
205. M.Tachikawa (立川武藏), “A Sixth Century Manual of Indian Logic (Translation of Samkarasvamin’s Nyayapravesa)”, JIP 1(2). 1971
206.J.Takeuchi, “Phenomena and Reality in Vijbaptimatrata Thought”, L.Kawamura and K.Scott (ed.), Buddhist Thought and Asian Civilization (Dharma Publ. 1977)
207. Tao Jiang ( ), Contexts and Dialogue: Yogacara Buddhism and Modern Psychology on the Subliminal Mind (Society for Asian and Comparative Philosophy Monographs, No. 21, University of Hawaii Press 2006)
208.T.Tillemans,“On a Recent Work on Tibetan Buddhist Epistemology”, AS/EP 38(1), 1984. pp. 59-66
209. T.Tillemans, Materials for Study of Aryadeva, Dharmapala and Candrakirti (ATBSUW) 1990.
210. T.Tillemans,“Pre-Dharmakirt Commentators on Dignaga’s Definition of a Thesis (paksalaksana)”, in The Buddhist Forum III 1991-1993 (School of Oriental and African Studies, University of London 1994).
211. N.Thera, Abhidhamma Studies: Buddhist Explorations of Consciousness and Time (WP 1998, Originally at Colombo, 1949)
212. F.Tola and C.Dragonetti, “Dignaga’s Alambanpariksavrtti”, JIP 10 1982. pp.105-134.
213.------, “The Tri-svabhava-karika of Vasubandhu”, JIP 11, 1983. pp. 225-266.
214.C.L.Tripathi, “the Problem of Svalaksanas in the Sautrantika Epistemology”, JOR 20, 1970. pp. 216-225.
215.------, “The Idealistic Theory of Inference”, ABORI 51, 1970. pp. 175-188.
216.C.L.Tripathi, The Problem of Knowledge in Yogacara Buddhism (Bharat-Bharati Oriental Publ. 1972).
217.--------, “The Role of Apoha in Dignaga’s Theory of Knowledge”, PEW 25, 1975. pp. 455-470.
218.G.Tucci, “On the Fragement from Dignaga”, JRAS 1928. pp. 377-390.
219. -------, “Buddhist Logic before Dignaga”, JRAS 1929. pp. 451-458.
220.-------, The Nyayamukha of Dignaga; The Oldest Buddhist Text on Logic (Materialien zur Kunde des Buddhismus, Heidelberg 1930).
221. Y.Ueda (上田義文), “Two Views on Vijnana---the View that Vijbana Develops and the View that Vijbana Knows”, in Essays on the History of Buddhist Thought presented to Prof. Reimon Yuki (Tokyo: Daizo Shuppan 1964), pp. 211-222.
222. ---------, “Two Main Streams of Thought in Yogacara Philosophy”, PEW 17, 1967. pp. 155-165.
223. T.Vetter, The Idea and Meditative Practice of Early Buddhism (E.J.Brill 1988).
224. S.C.Vidyabhusana, “Dignaga and his Pramana-samuccaya”, Journal and Proceedings of the Asiatic Society of Bengal, New Series Vol.1.1905. pp. 217-227
225.---------, “Nyaya-pravesa or the Earliest work Extant on Buddhist Logic by Dignaga”, Journal and proceedings of the Asiatic Society of Bengal, New Series Vol.3. 1907.
226. --------,“Hetu-cakra-hamaru or Dignaga’s Wheel of Reason--Recovered from Labrang in Sikkim”, Journal and Proceedings of the Asiatic Society of Bengal, New Series Vol.3. 1907. pp. 609-617.
227. A. von Rospatt, The Buddhist Doctrine of Momentariness: A Survey of theOrigins and Early Phase of this Doctrine up to Vasubandhu (Franz Steiner Verlag Stuttgart 1995)
228. C.S.Vyas, Buddhist Theory of Perception (New Dehli 1991)
229. W.S.Waldron, The Buddhist Unconscious: The Alayavijbana in the Context of Indian Buddhist Thought (RCP 2003)
230. ----------------, “How Innovative is the Alaya-vijnana? The Alaya-vijnana in the Context of Canonical and Abhidharma Vijbana Theory”, (Part I) JIP 22, 1994. pp. 199-258; (Part II) JIP 23,1995, pp.9-51.
231. R.Walsh, “Phenomenological Mapping and Comparsions of Shamanic, Buddhist, Yogic and Schizophrenic Experience”, JAAR LXI/4, pp.739-769.
232. Y.X.Wang(王友軒), Buddhism and Desconstruction: Toward a Comparative Semiotics (CP 2001)
233. G.Watson, The Resonance of Emptiness: A Buddhist Inspiration for a Contemporary Psychotherapy (Curzon Press 1998)
234.A.Wayman, “Reflections on the Study of Buddhist Logic”, Indologica Taurinensia 5, 1977. pp. 289-308.
235. ---, “Yogacara and the Study of Buddhist Logic”, JIABS 2(1), 1979. pp. 65-78.
236. ---, “The Rule of Debate According to Asavga”, JAOS 78, 1958. pp. 29-40
237. A.Wayman, “Book Review on T.Wood’s Mind Only: A Philosophical and Doctrinal Analysis of the Vijbanavada”, JAOS Vo.112 (4), 1992, pp.662-664
238. A.Wayman, “Book Review on Sakuma’s Die Asrayaparivrtti-theorie in der Yogacarabhumi”, JAOS Vo.113 (1), 1993, pp.143-146.
239. ---, “A Defense of Yogacara Buddhism”, PEW 46(4), 1996. pp. 447-476.
240. S.Weinstein, “The Alaya-vijbana in Early Yogacara Buddhism, A Comparsion of its Meaning in the Sajdhinirmocana-sutra and Vijbaptimatratasiddhi of Dharmapala”, Kusai Toho Gakusha Kaigikiyo 3, 1959. pp. 46-58
241.Wei Tat(韋達)(trans.), Cheng Wei Shih Lun: Doctrine of Mere Consciousness (Hong Kong: Cheng Wei Shih Lun Publication Committee 1973)
242.C.Willemen, B.Dessein and C.Cox, Sarvastivada Buddhist Scholasticism (Leiden: Brill 1998)
243.P.Williams, The Reflective Nature of Awareness (CP 1998)
244. J.D.Willis, On Knowing Reality: The Tattvartha Chapter of Asavga’s Boddhisattvabhumi, New York: Columbia University 1979.
245.Joe Bransford Wilson, The Meaning of Mind in the Mahayana Buddhist Philosophy of Mind-Only (Cittamatra) : A Study of a Presentation by the Tibetan Scholar Gung-Tang Jam-Bay-Yang (Gung-Thang-’Jam-Pa’I-Dbyangs) of Asanga’s Theory of Mind-basis-of-all (Alayavijnana) and Related Topics in Buddhist Theories of Personal Continuity, Epistemology, and Hermeneutics (Ph.D Dissertation, Department of Religious Studies, University of Virginia 1984)
246.T.Wood, Mind Only: A Philosophical and Doctrinal Analysis of the Vijbanavada (UHP 1991)
247. Z.H.Yao (姚治華), The Buddhist Theory of Self-Cognition(Routledge Critical Studies in Buddhism, London: Routledge, 2006. Knowing that One Knows: The Buddhist Doctrine of Self-Cognition (Ph.D. Dissertation, Department of Religious Studies, Boston University 2003)
248.Z.H.Yao (姚治華), “Dignaga and Four Types of Perception”, JIP 2003, pp.1-23.
249. N.Yamabe (山部能宜), “The Idea of Dhatu-vada in Yogacara and Tathagata-garbha Texts”, in Pruning the Bodhi Tree: The Storm over Critical Buddhism, 1997, pp.193-204.
250.N.Yamabe (山部能宜),“On the School Affiliation of Asvaghosa: Sautrantika or Yogacara?”, JIABS 26(2), 2003, pp.225-254
251.Asanga, John P. Keenan (trans.),The Summary of the Great Vehicle (Mahayanasangraha, 《攝大乘論》BDK English Tripitaka, Berkeley, Calif.: Numata Center for Buddhist Translation and Research, Revised Second Edition 2003, Taisho《正》 No.1593, Vol.31
252.John P. Keenan (trans.), The Scripture on the Explication of Underlying Meaning (Samdhinirmocana-sutra,《解深密經》BDK English Tripitaka, Berkeley, Calif.: Numata Center for Buddhist Translation and Research, 2000, Taisho《正》No.676, Vol.16)
253. Le Manh That (黎孟達)=Thich Tri Sieu(釋智超), The Philosophy of Vasubandhu (《世親哲學》, Ho Chi Minh City: Vietnam Buddhist University 2006)
254. Thich Minh Thanh (釋明成), The Mind in Early Buddhism (Munshiram Manoharlal Publishers 2001)
http://bbs.3hlb.com/
No comments:
Post a Comment