来自: 卓嘎Sitatārā(剛日讀經，柔日讀史) 2009-10-25 11:59:53
（卓嘎按：原帖名為「史上最恶最凶课程参考书目清单」，留意書目末教授的話.......）
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唯识宗原典导读课：
参考書目
中文、日文文獻
（一）工具書
1. 荻原雲來編篡、辻直四郎監修《漢譯對照梵和大辭典》(眧和十五年，台北：新文豐出版社 1979年)两卷本
2. 張怡蓀主編《藏漢大辭典》(bod rgw tshig mdzod chen mo,北京：民族出版社 2000年)两卷本
3. 《藏漢大辭典》編寫組編《藏漢佛學詞典》(bod rgw nang don rig pavi tshig mdzod ,北京：民族出版社 1989年）两卷本
4. 《藏漢大辭典》編寫組編《藏漢邏輯學詞典》(bod rgw tshad ma rig pa’i tshig mdzod ,成都：四川民族出版社 1987年）
5. 賀文宣、竇存琦編《藏漢對照常用合稱詞詞典》(西寧:青海民族出版社 1987年)
6. 黄顯銘編譯、隆蓮法師審訂《藏漢對照：西藏大藏經總目錄》(西寧：青海民族出版社 1993年)
7. 民族圖書館編《藏文典籍目錄：文集類子目》(成都：四川民族出版社 1984年) 三卷本
8. 《佛光大辭典》(高雄：佛光出版社 1989年) 七卷本
9. 江津、朱市煌集《法相大辭典》(臺北：新文豐出版社 1996年) 两卷本
10. 西饒降稱編譯《德格印經院藏版細目》(民族出版社 2003年)
11. 水野弘元著《敎典，その成立と展開》(中譯本 : 劉欣如譯《佛典成立史》，屬《滄海叢刊'宗敎》，臺北 : 東大圖書公司 1996年)
12. 關世謙譯《佛學硏究指南》(臺北 : 東大圖書公司，《滄海叢刊'佛學》 1986年)
13. 高楠順次郎等編《南傳大藏經解題》(《世界佛學名著譯叢》第24冊，臺北 : 華宇出版社 1984年)
14. 小川貫弌主編《大藏經—成立と變遷》(日本大藏會編，百華苑出版，昭和三十九年=1964年 ; 中譯本 : 藍吉富主編《大藏經的成立與變遷、大正大藏經解題》《世界佛學名著譯叢》第25冊，臺北 :華宇出版社 1984年)
15. 山田龍城《梵語佛典の諸文獻》(京都 ：平樂寺書店，昭和三十四年=1959年 ; 中譯本：許洋主譯《梵語佛典導論》，《世界佛學名著譯叢》第79冊，臺北 : 華宇出版社 1984年，pp.1-249)
16. 劉保金著《中國佛典通論》(石家莊 : 河北敎育出版社 1997年)
（二）佛教原典
1. 玄奘譯《解深密經》(Samdhinirmocana-sutra ,大正Vol.16，No.676)
2. 彌勒(Maitreya)造，玄奘譯《瑜伽師地論》(Yogācarabhūmi-[āstra ,大正Vol.30，No.1579)
3. 彌勒造，法尊譯《辨法法性論》(Dharmadharmata-vibhavga, 台北：新文豐出版社 1987年)
4. 彌勒造，玄奘譯《辯中邊論頌》(Madhyanta-Vibhagakarika ,大正Vol.31，No.1601)
5. 彌勒造，波羅頗蜜多羅譯《大乘莊嚴經論》(Mahayana-sutra-ala.mkara ,大正Vol.31，No.1604)
6. 彌勒造，譯《現觀莊嚴論》(Abhisamayaalamkaara)
7. 無著(Asanga)造，玄奘譯《攝大乘論》(Mahayanasamgraha-[āstra ,大正Vol.31，No.1594)
8. 無著造，玄奘譯《顯揚聖教論》(Prakaranasyavaca-sastra ,大正Vol.31，No.1602)
9. 無著造，玄奘譯《顯揚聖教論頌》(Prakaranaryavaka ,大正Vol.31，No.1603)
10. 無著造，玄奘譯《大乘阿毘達磨集論》(Abhidharmasamuccaya ,大正Vol.31，No.1605)
11. 世親(Vasubandhu)造，玄奘譯《唯識三十頌》(Trijwika,大正Vol.31，No.1586)
12. 世親造，玄奘譯《唯識二十論》(Vijwatikavatti ,大正Vol.31，No.1590)
13. 世親造，玄奘譯《大乘成業論》(Karmasiddhiprakarana ,大正Vol.31，No.1609)
12. 世親造，玄奘譯《大乘五藴論》(Pabcaskandhaka-prakarana ,大正Vol.31，No.1612)
13. 世親造，玄奘譯《辯中邊論》(Madhyanta-Vibhagabhasya ,大正Vol.31，No.1600)
14. 世親造，法尊譯《三自性論》(Tri-svabhava-karika ,台北:新文豐出版社 1987年)
15. 世親造，玄奘譯《攝大乘論釋》(Mahayanasajgrahabhasya ,大正Vol.31，No.1597)
16. 聖天(Aryadeva)造，玄奘譯《廣百論本》(Catuhsataka , 大正Vol.30，No.1570)
17. 親光(Bandhuprabha)造，玄奘譯《佛地經論》(Buddha-bhumi-sutra-sastra, 大正Vol.26，No.1530)
18. 護法(Dharmapala)等造，玄奘譯《成唯識論》(Vijnaptimatra-siddhi-sastra,大正Vol.31，No.1585)
19. 陳那(Dignaga)造，法尊譯《集量論》(Pramanasamuccaya ,台北：新文豐出版社 1987年)
20. 陳那造，玄奘譯《觀所緣緣論》(Alambanapariksa ,大正Vol.31，No.1624)
21. 大域龍造，玄奘譯《因明入正理門論》(Nyayamukha ,大正Vol.32，No.1628)
22. 商羯羅主(Samkarasvamin)造，玄奘譯《因明入正理門論》(Nyayapravewa ,大正Vol.32，No.1630)
23. 世親造，玄奘譯《阿毘達磨俱舍論》(Abhidharmakosa-bhasya ,大正Vol.29，No.1558)
24. 世親造，玄奘譯《阿毘達磨俱舍論本頌》(Abhidharmakowa ,大正Vol.29，No.1560)
25. 舍利子(Wariputra)說，玄奘譯《阿毘達磨集異門足論》(Abhidharma-samgiti-paryaya-pada ,大正Vol.26，No.1536)
26. 大目乾連(Mahamaudgalyayana)造，玄奘譯《阿毘達磨法藴足論》(Abhidharma-dharmaskandha-pada-wastra ,大正Vol.26，No.1537)
27. 提婆設摩(Devakema)造，玄奘譯《阿毘達磨識身足論》(Abhidharma-Vijbana-kaya-pada-wastra ,大正Vol.26，No.1539)
28. 世友(Vasumitra)造，玄奘譯《阿毘達磨界身足論》(Abhidharma-Dhatu-kaya-pada-wastra ,大正Vol.26，No.1540)
29. 世友造，玄奘譯《阿毘達磨品類足論》(Abhidharma-prakarana-pada ,大正Vol.26，No.1542)
30. 覺音(Buddhaghosa)造，葉均譯《清淨道論》(Visuddhimagga ,台北：華宇出版社 1991年)
31. 新羅元曉《二障義》(Charles Muller編, http://www.hm.tyg.jp
twohindrances/ijangui-cjk.html)
32. 阿耨樓陀(Anuruddha)造，葉均譯《攝阿毘達摩義論》（Abhidhammatthasangaha, 台北：大千出版社 1997年)
33. 豐滿春洞編《會本成唯識論述記三種疏》(窺基撰《成唯識論述記》十巻，窺基撰《成唯識論掌中樞要》二巻，慧沼撰《成唯識論了義燈》七巻，智周撰《成唯識論演祕》七巻 大正八年=年)
34. 三根脩一新編，良遍上人(Shōnin, 1195-1252) 造《觀心覺夢鈔》(香港: 佛教法相學會Dharmalakshna Buddhist Institute 1998年)
35. 佐伯定胤監修《新導《成唯識論》》(性相學聖典刊行會 昭和十四年=1939年)
http://blog.sina.com
（三）唯識宗研究文獻
1. 寺本婉雅譯《梵、藏、漢、和四譯對照安慧造唯識三十論疏》(《西藏傳聖典譯註佛教研究第三輯》(京都 : 國書刊行会 1933年)。
2. 河口慧海譯《西蔵伝唯識三十頌》(《河口慧海著作集》第七巻 ,うしお書店 平成十一年(19年) )。
3. 荻原雲來譯《三十頌了别釋》，收於《荻原雲來文集》(東京：大正大學 1938年)。
4. 長尾雅人《摂大乗論 : 和訳と注解》(收於《インド古典叢書》，東京 : 講談社 昭和 57年-62年=1982-1987年, 2 v)
5. 宇井伯壽著《摂大乗論研究》(東京：岩波書店 1935年)
6. 宇井伯壽著《印度哲學研究》(東京：岩波書店 1965年)
7. 宇井伯壽譯《安慧'護法唯識三十頌釋論》(東京：岩波書店 1952年)。
8. 宇井伯壽著《瑜伽論研究》(東京 : 岩波書店 昭和三十三年=1958年) 一刷, 印海法師譯《瑜伽論研究》,《法印集》台北 : 嚴寬祜文教基金會 2003年)
9. 宇井伯壽著《陳那著作の研究》(東京 : 岩波書店 昭和三十三年=1958年))
10. 武邑尚邦著《十住毘婆沙論研究》(京都：百華苑 1979年, 平成元年=1989年) ; 印海法師譯《法印集》5, 台北 : 嚴寬祜文教基金會 2003年)
11. 武邑尚邦著《佛教論理學の研究 : 知識の確實性の論究》(京都：百華苑 昭和四十三年(1968年))
12. 富貴原章信(Fukihara Shoshin) 著《護法宗唯識考》(京都 : 法藏館 昭和三十年= 1955年)
13. 深浦正文著, 釋印海譯《中印唯識教理史》(京都 : 永田文昌堂 昭和三十八年=1963年), 《法印集》, 台北 : 嚴寬祜文教基金會 2003年)
14. 深浦正文著《唯識學研究. 上卷 : 教史論》《下卷 : 教義論》(京都：永田文昌堂 昭和29年)。
15. 荒牧典俊譯《唯識三十論釋》，刊於長尾雅人、梶山雄一監修《大乘佛典十五：世親論集》（東京：中央公論社 1976年）。
16. 佐伯良謙著，逸厂譯〈和譯安慧唯識三十頌釋論之考察〉《現代佛教學術叢刊》第29冊 1978年11月初版),頁315-322
17. 安慧阿遮梨耶造 ; 山口益譯註《中邊分別論釋疏》(Madhyāntavibhāgasūtra 《複刊叢書》 ; 8《世親菩薩著書の注釈書》東京 : 鈴木学術財団発行 : 破塵閣書房刊行 昭和四十一年=1966年)
18. 山口益編《漢藏對照辯中邊論》(東京：鈴木學術財團 昭和四十一年=1966年 ; 複刊於《世界佛學名著譯叢》81號，臺北： 華宇出版社 1986年)
19. 高崎直道著〈如來藏與阿賴耶識：與唯識說之交涉〉，刊於高崎直道編《如來藏思想》(原日文版屬《講座大乘佛教》，日本：春秋社 昭和五十七年=1982年)。今用李世傑同名中譯本，屬《世界佛學名著譯叢》68號，台北：華宇出版社 1986年)，pp.227-276。
20. 井上玄真著，白湖旡言(芝峰)譯《唯識三十頌講話》(香港 : 香港佛學書局 1988年)
21. 高崎直道著〈瑜伽行派の的形成〉(刊高崎直道編《唯識思想》, 屬《講座大乘佛教》日本春秋社 昭和五十六年。李世傑中譯〈瑜伽行派的形成〉屬《世界佛學名著譯叢》67號，台北：華宇出版社 1986年)，pp.1-60。
38. 宗喀巴(tsong kha pa)著 , 白館戒雲(=Tshul khrims skal bzav Khav dkar)及小谷信千代共譯《ㄧ識と識の研究》(東京：文榮堂 昭和十年(1986年))
22. 梶山雄一著《空の理論》(東京：角川書店 昭和四十四年 (1969年) ; 吳汝鈞譯《佛教中觀哲學》, 高雄 : 佛光山出版社 1978年)。
23. 梶山雄一著《仏教知識論の形成》, 平川彰・高崎直道・梶山雄一編《認識論と論理》(《講座・大乗仏教学》, 東京: 春秋社 1984年 ; 蕭平、楊金萍譯《佛教知識論形成》(上、中、下),《普門學報》(Universal Gate Buddhist Journal ,台北 : 佛光山文教基金會) (上) No.15, 2003, pp.43-95 ; (中) No.16, 2003, pp.37-98 ; (下) No.17, 2003, pp. 21-84。
24. 西尾京雄著《仏地経論之研究》(《佛地經論之研究》国書刊行会 , 昭和五十七年=年)
25. 神林隆淨著《菩薩思想の研究》(XX：XX，昭和51十年=1938年 ; 中譯本：許洋主譯《菩薩思想的研究》，《世界佛學名著譯叢》第65, 66冊，臺北 : 華宇出版社 1984年)
26. 坂本幸男著，釋依觀譯《坂本幸男教授遺集 (一) : 阿毘達磨之研究》(台北：中華佛教文獻編撰社 2005年)
27. 服部正明著，趙藹詳譯〈瑜伽行哲學的轉依義〉(M.Hattori, “The Transformation of the Basis (Asraya-parivrtti) in the Yogacara System of Philosophy”, in D.Henrich (ed.), All-Einheit Wege eines Gedankens in Ost und West, Stuttgart, pp.100-108), 刊於國際佛學研究中心編譯《國際佛學譯粹》 第一輯 (台北: 靈鷲出版社 1991年) ，pp. 59-70。
28. 服部正明著，吳汝鈞譯〈陳那之認識論〉，刊於吳汝鈞《佛學研究方法論》(台北：學生書局 1982年)，pp.329-370。
29. 一鄉正道著《中觀莊嚴論の研究》(東京 : 文榮堂 昭和六十年 (1985年))
30. 長尾雅人著《中觀と唯識》(東京：岩波書店 1977年)。
31. 司馬春英著〈唯識思想と現象学―北山淳友《仏教の形而上学》を中心に―〉《近代仏教》第5号 (日本近代仏教史研究会 (Society for the Study of Modern Japanese Buddhist History) 発行 1998年3月25日)，pp.29-32。
32. 司馬春英著《唯識思想と現象学―思想構造の比較研究に向けて》(大正大学出版会2003年)
33. 冲永宜司(OKINAGA,Takashi), 著〈司馬春英著『唯識思想と現象学 : 思想構造の比較研究に向けて-』〉, 《宗教》Journal of Religious Studies (日本宗教学会 (Japanese Association for Religious Studies) 編 78(3), 2004), pp. 861-867.
34. 竹村牧男著《唯識三性說の研究》(A Study of the Doctrine of the Three Self-Natures in the Philosophy of Consciousness-Only, 東京：春秋社 平成七年)
35. 竹村牧男著《唯識の探究《唯識三十頌》を読む》(春秋社 2001年)
36. 竹村牧男著《仏教は本当に意味があるのか》(大東出版社 年)
37. 竹村牧男著《知の体系迷いを超える唯識のメカニズム》(佼成出版社 年)
38. 竹村牧男著《唯識の構造》(春秋社 2001年)
39. 竹村牧男著〈《攝大乘論》の三性說世親釋の名の理解手〉《印度學佛教學研究》23卷2期=46期(1975年3月31日), pp.255-258。
40. 竹村牧男著〈轉依—二分依他《攝論》金，土，藏の譬喻の解明通路〉《印度學佛教學研究》25卷1期=49期(1976年12月25日), pp.201-204。
41. 村上專精著《佛教唯心論》(大阪: 創文社 昭和十八年(1943年); 釋印海譯《佛教唯心論概論》, 台北：慧日講堂1977年 ;《法印集》, 台北 : 嚴寬祜文教基金會 2003年)
42. 上田義文著《佛教思想史研究》(京都：永田文昌堂 1958年)。
43. 上田義文著《唯識思想入門》(京都：あそか書林 昭和三十九年)。
44. 上田義文著《梵文唯識三十頌の解明》(東京：第三文明社 1987年)。
45. 上田義文著《大乘佛教思想の根本構造》，京都：百華苑1990。
46. 上田義文著《大乘佛教の思想》(東京：第三文明社 1982年)
47. 上田義文著，許洋主譯〈瑜伽行派的根本真理〉, 《諦觀》55期(1988年10月), pp.57-84。
48. 上田義文著〈安慧說と護法說との相違の根本ぱ何か〉《京都女子學園佛教文化研究所研究紀要》No.10, 1980年, pp.3-31.
49. 上田義文著〈初期瑜伽行派の哲學を研究する方法の問題〉《鈴木學術財團研究年報》No.14, 1978, pp.1-11
50. 上田義文著〈vijñāna-parināma の意味〉《鈴木學術財團研究年報》第2 期, 1965年， pp.8-9。
51. 上田義文著〈唯識思想における基本的三個概念の意味〉《佛教思想史研究》，京都：同朋舍，1967。
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66. 北川秀則著，吳汝鈞譯〈陳那の邏輯〉，刊於《印度邏輯學論集》(屬《世界佛學名著譯叢》21號，台北：華宇出版社 1987年)，pp.115-165。
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22. 勝吕信静著，許洋主譯〈佛教两大思潮 (下)：瑜伽佛教〉，刊於《印度的佛教》(台北：法爾出版社 1988年)，pp.167-186。
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29. 山口一郎 (Ichiro YAMAGUTI) 著〈唯識哲学と身体性〉,《文化を生きる身体 : 間文化現象学試論》(東京 : 知泉書館, 2004年)。
30. 林克樹 (Katsuki HAYASHI) 著〈仏教における行と業、それらと身体の関係―現象学的解明の試み〉《人文学》, 同志社大学人文学会編 2005年) 第177号。
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32. 岡野守也 (M.OKANO) 著〈現象学と唯識学〉《人間性心理学研究》(The Japanese Journal of Humanistic Psychology),日本人間性心理学会 (The Japanese Association for Humanistic Psychology) 編, 第11巻 第2号, 1993, pp. 52-57。
33. 岡野守也著《仏教の深層心理学》(青土社 1999年1刷)。
34. 岡野守也著《唯識のすすめ―仏教の深層心理学入門》(
35. 玉城康四郎著，許洋主譯〈康德的認知論與唯識思想：以先驗統覺與阿賴耶識為中心〉，刊於《國際佛學譯粹》第二輯(台北：靈鷲出版社 1992年)，pp.113-211。
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37. 武内紹晃著，許洋主譯〈印度佛教唯識學的因果〉，刊於《國際佛學譯粹》第一輯，pp.27-44。
38. 水野弘元著《原始佛教》(京都: 平樂寺書店 1956年 ; 釋如實譯《原始佛教》, 台北：慈心佛經流通處 1989年 ; 《世界佛學名著譯叢》?? 號，台北：華宇出版社 1984年)。
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40. 水野弘元著《佛教要語の基礎知識》(京都 : 春秋社 昭和四十七年=1972年 ; 中譯《佛教要語的基礎知識》，屬《世界佛學名著譯叢》3號，台北：華宇出版社 1984年)。
41. 袴谷憲昭著〈瑜伽行派的文獻〉，刊於《唯識思想》(中譯本)，pp.61-108。
42. 早島 理著〈唯識的實踐〉，刊於《唯識思想》(中譯本)，pp.205-250。
43. 衝和史著〈無相唯識與有相唯識〉, 刊於《唯識思想》(中譯本), pp.251-302。
44. 渡邊 隆生著，余萬居譯〈《成唯識論》中的假我、假法說〉,刊於《無我的研究》, pp.127-148。
45. 山崎慶輝著，余萬居譯〈窮究無我的真勝義〉，刊於《無我的研究》,pp.149-168。
46. 佐佐木 現順著《業論の研究 : 順正理論'業品の解明》(京都 : 法藏館 1990年) ;周柔含譯《業的思想》(臺北：東大圖書 2003年)。
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48. 舟橋 一哉著《業の研究》(京都 : 法藏館昭和二十九年=1954年) ; 余萬居譯《業的研究》(臺北：法爾出版社 1993年)。
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39. 平川 彰著，莊崑木譯《印度佛教史》(臺北：商周出版社 2002年)
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42. 木村泰賢著《原始佛教思想論》(《木村泰賢全集》第三巻 東京: 大法輪閣, 昭和四十年 (1968年) ; 歐陽瀚存譯 , 臺北:商務印書館 1968年)。
43. 木村泰賢著《小乘佛教思想論》(木村泰賢全集刊行委員會編《木村泰賢全集》第五巻, 東京: 大法輪閣, 昭和四十年(1968年) ; 釋演培譯 臺北 : 慧日講堂 1957年)。
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62. 葉阿月著〈流轉緣起的心意識問題――中邊分別論為中心 (下)〉，《慧炬月刊》，No. 81-82，台北：慧炬出版社。（同日文：〈流轉緣起としての心意識の問題――中邊分別論を中心として＞，《東方學》，No. 38，東京：東方學會，1969。）
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73. 蔣央洛迭汪波著, 貢噶學珠仁波切譯《因明學中藏解讀精要》 (《薩迦貢噶佛學叢書》No.4, 臺北：薩迦貢噶佛學會 2004年)
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75. 陳一標著《真諦唯識思想之研究：以《轉識論》為中心》(臺中：東海大學哲學研究所 碩士論文 1992年)。
76. 陳水淵 (觀淨比丘)著《南傳上座部《攝阿毘達磨義論》的哲學思想研究：南傳阿毘達磨的哲學綱要》(臺中：東海大學哲學研究所 博士論文 2001年)。
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81. 曹志成著《空有之諍的研究：以清辨對瑜伽行派三性思想之批判為解釋線索》(臺北：法光佛教文化研究所 碩士論文 1994年)。
82. 周志煌著《民初佛學「唯識」與「如來藏」之交涉：以支那内學院與武昌佛學院之法義論諍為核心的開展》(臺北：輔仁大學 中文研究所 碩士論文 1995年)。
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84. 吕凱文著《當代日本批判佛教研究：以緣起、基體說（dhatu-vada）為中心之省察》(臺北：政治大學哲學研究所 碩士論文 1995年)。
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87. 釋仁宥(李秋奉) 著《攝論宗思想之研究──以心識說為中心》(中國文化大學 哲學研究所 碩士論文 2002年)
88. 釋仁宥(李秋奉) 著《地論宗南道派初期心意識思想初探:以法上《十地論義疏》為中心》(圓光佛學研究所碩士論文 1999年)
89. 釋德涵 (宋佩芳) 著《瑜伽行派的認識作用與真理之實現 :以《成唯識論》為中心》(玄奘人文社會學院 宗教學研究所碩士論文 2003年)
90. 釋妙玄 (陶怡君) 著《中邊分別論釋疏"相品譯註與研究》(玄奘人文社會學院 宗教學研究所碩士論文 2003年)
91. 釋見侖(劉淑珍) 著《中邊分別論(Madhyanta-Vibhaga-Bhasya)'相品(Chapter of Laksanapariccheda)》中「虛妄分別」(Abhutaparikalpa) 與「空性」(Sunyata)之研究―以梵、漢比對為考察基礎》(臺灣嘉義: 南華大學 宗教學研究所 碩士論文 2005年)
92. 劉嘉誠著《從《入中論》對唯識學派的批判論月稱的緣起思想》(臺北 : 國立臺灣大學 哲學研究所博士論文 2005年)
93. 劉慧玲著《瑜伽行派的盡所有性與如所有性》(玄奘大學 宗教學研究所 碩士論文2005年)
94. 王信宜著《榮格心理學與佛教相應觀念之研究》(臺灣 : 國立中山大學 中國語文學系研究所 碩士論文 2005年)
95. 簡淑雯著《無我與解脫: 清辨、月稱關於《中論．十八品》「人法二無我」詮釋》(臺北: 國立政治大學 哲學研究所 碩士論文 2000年)
96. 林福良著《陳那《因明正理門論》比量理論研究》(臺北 : 國立政治大學 哲學研究所 碩士論文 2003年)
97. 釋照亮著《梵本《入正理論》譯注》(圓光佛學研究所 碩士論文 1999年)
98. 釋惠敏、關則富合著，《大乘止觀導論》(臺北：法鼓文化 1997年)
99. 釋體韜著《六度四攝與《瑜伽論'戒品》之關係》(臺北：法鼓文化 1997年)
100. 霍韜晦著《安慧《三十唯識釋》原典譯註》(香港：中文大學出版社1980年)
101. 于凌波著《唯識二十頌、觀所緣緣論新釋合刊》(臺北：圓明，1999年)。
102. 于凌波著《簡明成唯識論白話講記》(臺北：財團法人佛陀教育基金會
2003年)。
103. 釋演培著《成識識論講記》(臺北：天華出版，1995年)。
104. 吳汝鈞著《唯識現象學 (一)：安慧》(臺北：學生書局 2002年）。
105. 吳汝鈞著《唯識現象學 (二)：世親與護法》(臺北 : 學生書局 2002年)。
106. 吳汝鈞著〈佛教的分裂和阿毘達磨學派的分析實在論〉、〈唯識學說〉、
〈佛教知識論〉，刊於《印度佛學的現代詮釋》(臺北：文津出版社 1994
年)，pp.46-57,139-164,188-210。
107. 吳汝鈞著《唯識哲學：關於轉識成智理論問題之研究》(高雄：佛光出版
社 1986年)。
108. 林國良著《成唯識論直解》(上海：復旦大學出版社 2000年)
109. 周貴華著《唯心與了别：根本唯識思想研究》(北京：中國社會科學出版
社 2004年)。
110. 周貴華著《唯識-心性與如來藏》(北京：宗教文化出版社 2006年)
111. 赵京華著《日本後现代與知識左翼》(《三联・哈佛燕京学术丛书》, 北京 : 生活・讀書・新知三联书店 2007年)
112. 郭應傳著《真俗之境 : 章太炎佛學思想研究》(《博士文叢・第 2 輯》, 安徽人民 2006年)
113. 龚隽著《禅史钩沉 : 以问题为中心的思想史论述》(《三联・哈佛燕京学术丛书》, 北京 : 生活・讀書・新知三联书店 2006年)
114. 釋聖凱著《攝論學派研究》(《南北朝佛教學派研究系列》, 北京 : 宗教文化 2006年) 两卷本
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英文、德文文獻
縮寫表
期刊
AP Asian Philosophy
AS/EP Asiatische Studien/Etudes Asistiques
BCS Buddhist Christian Studies
BSOAS Bulletin of School of Oriental and African Studies
CAJ Central Asiatic Journal
EB Eastern Buddhist
IIJ Indo-Iranian Journal
InPQ International Philosophical Quarterly
IPQ Indian Philosophical Quarterly
JAAR Journal of American Academy of Religions
JAOS Journal of American Oriental Society
JBSP Journal of the British Society for Phenomenology
JBE Journal of Buddhist Ethics
JCRT Journal of Cultural and Religious Theory
JIABS Journal of International Association of Buddhist Studies
JIBS /IBK Journal of Indian and Buddhist Studies
JIP Journal of Indian Philosophy
JJRS Japanese Journal of Religious Studies
JRAS Journal of the Royal Asiatic Society
JR Japanese Religions
NDJFL Notre Dame Journal of Formal Logic
PW Pacific World: Journal of the Institute of Buddhist Studies
PEW Philosophy East and West
R Religion
SCEAR Studies in Central and East Asian Religions
TJ Tibetan Journal
WZKSOA Weiner Zeitschrift fur die kunde sud und ostasiens
出版機構
AHP Asian Humanities Press (California)
ATBSUW Arbeitskreis fur Tibetische und Buddhistische Studien, Universitrt Wien
CP/RCP Curzon Press/RoutledgeCurzon Press (London)
LTWA Library of Tibetan Works and Archives (Dharamsala)
MBP Motilal Banarsidass Publishers (Delhi)
RPC/KAP D.Reidel /Kluwer Academic Publishers (Dordrecht)
SLP Snow Lion Press (New York)
SSP Sri Satguru Publications (Delhi)
SUNY State University of New York
TP Tharpa Publication (London)
UHP University of Hawaii Press (Hololulu)
UMI UMI Dissertation Services
VOAW Verlag der Gstereichischen Akademie der Wissenschaften, Wien
WP Wisdom Publication (London and Boston)
（一）工具文獻
1. E.Conze, Buddhist Scriptures: A Bibliography (London: Garland Publ., 1982)
2. E.Franco, “Buddhist Studies in Germany and Austria 1971-1996”, JIABS 22(2),
3. 1999, pp.401-456.
4. J.Grimes, A Concise Dictionary of Indian Philosophy: New and Revised Edition (SUNY 1996)
5. K.Inada (稻田龜男), Guide to Buddhist Philosophy (Boston: Asian Philosophies and Religions Resource Guide 1988)
6. D.Lusthaus (悦家丹), “A Brief Retrospective of Western Yogacara Scholarship of the Twentieth Century”, in V.Shen (沈清松) and W.S.Wang (ed.), Chinese Philosophy Beyond the Twentieth Century (Taipei: Wu-nan 2001)
7. B.K.Matial, Chapter on “India”, in J.Burr (ed.),Handbook of World Philosophy (Greenwood Press 1980), pp.437-470
8. C.Muller (ed.), “Bibliography of Yogacara Studies”, (Yogacara Association, AAR, http://www.amuller.n
9. ------------------,“Xuangzang’s Translation and Works” (Yogacara Association, AAR,http://www.human.toy
10. P.Pfandt (ed.), Mahayana Texts Translated into Western Languages: A Bibliographical Guide (Religionswissenschaftliches Seminar der Universitat Bonn, Koln: Kommission bei E.J.Brill 1983)
11. K.Potter, Guide to Indian Philosophy (Boston:Asian Philosophers and Religious Resource Guide 1988)
12. ----------(ed.), Encyclopedia of Indian Philosophies Vol. VII : Abhidharma Buddhism to 150 A.D. (Delhi：MBP 1996)
13. J.Powers (ed.), The Yogacara School of Buddhism (American Theological Library 1991)
14. F.E.Reynolds, “Coming of Age: Buddhist Studies in the United States from 1972 to 1997”, JIABS 22(2), 1999, pp.457-483.
15. L.Schmithausen, “Zur Literaturgeschiechte der alter Yogacara-schule”, Zeitschrift der deutschen Morgenlandischen Gesellschaft, Supplement I.3, 1969, pp.811-823.
16. E.Steinkellner und M.T.Much, Texte der erkenntnistheoretischen Schule des Buddhismus, Systematische Ybersicht yber die buddhistische Sanskrit Literature II (Vandenhoeck & Ruprecht in Gottingten 1995)
17. D.R.Williams, “North American Dissertation and Thesis on Topic Related to Buddhism”, in D.R.Williams and C.S.Queen (ed.), American Buddhism (CP 1999), pp.267-311.
（二）研究文獻
左翼佛教(Engaged Buddhism)
1. I.Harris, “Buddhism and Politics in Asia: The Textual and Historical Roots”, in I.Harris (ed.), Buddhism and Politics in Twentieth Century Asia (London: Pinter 1999), pp.1-25.
2. K.Jones, The Social Face of Buddhism: An Approach to Political and Social Activism (WP 1989)
3. S.B.King, “Buddhist Social Activism”, in C.Queen and S.King (ed.), Engaged Buddhism (SUNY 1996), pp.401-435.
4. -----------, “Transformative Nonviolence: The Social Ethics of George Fox and Thich Nhat Hanh”, BCS 18, 1998, pp.3-34.
5. -----------, “They who Burned Themselves for Peace: Quaker and Buddhist Self Immolators during the Vietnam War”, BCS 20, 2000, pp.127-150.
6. -----------, “Human Right in Contemporary Engaged Buddhism”, in Buddhist Theology (CP 2000), pp.293-311.
7. W.King, “Engaged Buddhism: Past, Present, Future”, EB 27(2), 1994, pp.14-29.
8. K.Kraft, “Prospects of a Socially Engaged Buddhism”, in K.Kraft (ed.), Inner Peace, World Peace: Essay on Buddhism and Nonviolence (SUNY 1992), pp.1-30.
9. ---------, “New Voices in Engaged Buddhist Studies”, in C.S.Queen (ed.), Engaged Buddhism in the West (WP 2000), pp.485-511.
10. D.S.Lopez Jr., “Introduction” in D.S.Lopez Jr., (ed.), Curators of the Buddha: The Study of Buddhism under Colonialism (University of Chicago Press 1995), pp.1-29.
11. C.Queen, “The Shapes and Sources of Engaged Buddhism”, in Engaged Buddhism (SUNY 1996), pp.1-43.
12. ----------, “A New Buddhism”, in Engaged Buddhism in the West (WP 2000), pp.1-26.
13. R.D.Schwartz, Circle of Protest: Political Ritual in the Tibetan Uprising (London: C.Hurst & Co. 1994)
14. E.Sperling, “The Rhetoric of Dissent: Tibetan Pamphleteers”, in R.Barnett and S.Akiner (ed.), Resistance and Reform in Tibet (London: C.Hurst & Co. Publ., 1994), pp.267-284.
15. H.Havnevik, “The Role of Nuns in Contemporary Tibet,” in Resistance and Reform in Tibet, pp.259-266.
佛學研究方法論 (Methodology of Buddhist Studies)
1. J.Bronkhorst, “On the Method of Interpreting Philosophical Sanskrit Texts”, AS/EA 67(3), 1993, pp.501-511.
2. J.I.Cabezon, “Scholarship as Interreligious Dialogue”, BCS 18, 1998, pp.89-95.
3. --------------,“Buddhist Studies as a Discipline and the Role of Theory”, JIABS 18(2), 1995, pp.231-268.
4. --------------, “Buddhist Theology in the Academy”, in R.Jackson and J.Makransky (ed.), Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars (CP 2000) pp.25-52.
5. --------------, “Truths in Buddhist Theology”, in Buddhist Theology, pp.136-154.
6. M.Deegalle, “From Buddhology to Buddhist Theology”, in Buddhist Theology, pp.331-345.
7. M.Eckel, “The Ghost at the Table: On the Study of Buddhism and the Study of Religion”, JAAR 62(4), 1994, pp.1085-1110.
8. T.G.Foulk, “Issues in the Field of East Asian Buddhist Studies”, JIABS 16(1), 1993, pp.93-114.
9. L.O.Gomez, “Measuring the Immeasurable: Reflections on Unreasonable Reasoning”, in Buddhist Theology, pp.367-385.
10. --------------, “Unspoken Paradigms: Meanderings through the Metaphors of a Field”, JIABS 18(2), 1995, pp.183-230.
11. P.Griffiths, “Buddhist Hybrid English: Some Notes on Philosophy and Hermeneutics for Buddhologists”, JIABS 4(2), 1981, pp.17-32.
12. ------------, Ch.1: The Doctrinal Study of Doctrine and Ch.2: Buddhist Doctrine, in On Being Buddha: The Classical Doctrine of Buddhahood (SUNY 1994), pp.1-55.
13. R.E.Goss, “Buddhist Studies at Naropa: Sectarian or Academic? “, in D.R.Williams and C.Queen (ed.), American Buddhism: Methods and Findings in Recent Scholarship (CP 1999), pp.183-214.
14. R.M.Gross, “Buddhist Theology?” in Buddhist Theology, pp.53-60.
15. R.Hart, “Religious and Theological Studies in American Higher Education: A Pilot Study”, JAAR 59(4), 1991, pp.715-792.
16. F.J.Hoffman, “Orientalism in Buddhology”, in Pali Buddhism (CP 1999), pp.207-227.
17. C.Ives, “What Are We, Any Way? Buddhists, Buddhologists, or Buddhologians?” in BCS 18, 1998, pp.96-100.
18. R.R.Jackson, “Buddhist Theology: Its Historical Context”, in Buddhist Theology, pp.1-13.
19. J.Makransky, “Contemporary Academic Buddhist Theology: Its Emergence and Rationale”, in Buddhist Theology, pp.14-24.
20. ---------------, “Historical Consciousness as an Offering to the Trans-Historical Buddha”, in Buddhist Theology, pp.111-135.
21. J.Nattier, “Buddhist Studies in the Post-Colonial Age”, JAAR 65(2), 1997, pp.469-485.
22. S.M.Ogden, “Theology in the University”, JAAR Thematic Studies XLVIII/1 pp.1-12.
23. R.K.Payne, Review of “On Method: Special Issue of JIABS 18(2)”, PW pp.244-249.
24. C.Prebish, “The Academic Study of Buddhism in the United States: A Current Analysis”, in R 24, 1994, pp.271-278.
25. ------------, “The Academic Study of Buddhism in America: A Silent Sangha”, in American Buddhism, pp.183-214.
26. D.Seyfort Ruegg, “Some Observation on the Present and Future of Buddhist Studies”, JIABS 15(1), 1992, pp.104-117.
27. -------------, “Some Reflections on the Place of Philosophy in the Study of Buddhism”, JIABS 18(2), 1995, pp.145-181.
28. T.Tillemans, “Remark on Philology”, JIABS 18(2), 1995, pp.269-277.
29. D.Tracy, “Comparative Theology”, in M.Eliade (ed.), The Encyclopedia of Religion (New York: Macmillan Press 1987) Vol.14, pp.445-455.
30. T.Unno (海野), “Constructive Buddhist Theology: A Response”, in Buddhist Theology, pp.386-406.
31. B.A.Wallace, “Three Dimensions of Buddhist Studies”, in Buddhist Theology, pp.61-77.
32. P.Williams, “Introduction: Some Random Reflections on the Study of Tibetan Madhyamaka”, TJ 14(1), 1989, pp.1-9.
http://blog.sina.com
印度大乘佛學的印度哲學背景
1. A.Aklujkar, “The Word is the World: Nondualism in Indian Philosophy of Language”, PEW 51(4), 2001, pp.452-473.
2. A.N.Balslev, “The Influence of Phenomenology on J.N.Mohanty’s Understanding of ‘Consciousnes’ in Indian Philosophy”, in F.M.Kirkland and D.P.Chattopadhyaya (ed.), Phenomenology: East and West Essays in Honor of J.N.Mohanty (KAP 1993), pp.245-53.
3. N.Bandyopadhyay, “the Buddhist Theory of Relation between Prama and Pramana”, JIP 7, 1979, pp. 43-78.
4. S.Bhattacharyya, “Mohanty on Wabda Pramana”, in Phenomenology: East and West, pp.255-268.
5. P.Bilimoria, “Jbana and Prama”, JIP 13, 1985, pp. 73-101.
6. --------------, Sabdapramana: Word and Knowledge (KAP 1988)
7. J.Bronkhorst, The Two Traditions of Meditation in Ancient India (MBP 1993)
8. ---------------, “The Peacock’s Egg: Bhartrhari on Language and Reality”, PEW 51(4), 2001, pp.474-491.
9. A.Chakrabarti, “Seeing Daffodils, Seeing as Daffodils and Seeing Things Called ‘Daffodils’”, in P.Bilimoria and J.N.Mohanty (ed.), Relativism, Suffering and Beyond (Dehli: Oxford University Press 1997), pp.119-127.
10. -----------------, “Against Immaculatr Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyaya”, PEW 50(1), 2000, pp.1-8.
11. M.Chinchore, “Some Indian Strands of Thought Relating to the Problem of Evil”, in Relativism, Suffering and Beyond, pp.319-335.
12. H.G.Coward, “The Reflective Word: Spirituality in the Grammarian Tradition of India”, in K, Sivaraman (ed.), Hindu Spirituality (New York: Crossroad Press 1989), pp.209-228.
13. H.F. de Wit, translated by M.L.Barid, Contemplative Psychology (Pittsburgh: Duquesne University Press 1987)
14. M.Eliade, Yoga: Immortality and Freedom of Indian Mysticism (London: Routledge Press 1958)
15. J.Fowler, Perspectives of Reality: An Introduction to the Philosophy of Hinduism (Sussex Academic Press 2002)
16. J.Ganeri, Philosophy in Classical India: The Proper Work of Reason (London: Routledge Press 2001)
17. Y.Honda (本田義央, 広島大学(Hiroshima University)大学院文学研究科), “Bhartrhari on Sentence (vakya) and its Meaning (vakyartha) as Pratibha”, JIBS 46(2), 1998, pp.1044-1039.
18. Y.Honda(本田義央),“Bhartrhari's Definition of Kriya”, Asiatische Studien/Etudes Asiatiques 47-1 (1993)
19. G.Kaviraij, “The Doctrine of Pratibha in Indian Philosophy”, in Aspects of Indian Thought (University of Burdwan 1966), pp.1-44.
20. R.King, Early Advaita Vedanta and Buddhism (SUNY 1995)
21. ---------, Indian Philosophy: An Introduction to Hindu and Buddhist Thought (Georgetown Press 1999)
22. B.K.Matilal, Epistemology, Logic and Grammar in Indian Philosophical Analysis (Hague: Mouton Press 1971)
23. B.K.Matilal, Logic, Language and Reality: Indian Philosophy and Contemporary Issues (MBP 1986).
24. B.K.Matilal, Perception: An Essay on Classical Indian Theories of Knowledge (Oxford: Clarendon Press 1986)
25. B.K.Matilal, The Word and the World: Indian Contribution to the Study of Language (Oxford University Press 1990)
26. B.K.Matilal, The Character of Logic in India (SUNY 1998)
27. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Ethics and Epics (Oxford University Press 2002)
28. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Mind , Language and World (Oxford University Press 2002)
29. J.N.Mohanty, “Phenomenology and Existentialism: Encounter with Indian Philosophy”, InPQ 12, 1972, pp.485-511.
30. J.N.Mohanty, “Consciousness and Knowledge in Indian Philosophy”, PEW 29(1), 1979, pp.3-10.
31. J.N.Mohanty, “Pramanaya and Workability—Response to Potter”, JIP 12, 1984, pp. 329-338.
32. J.N.Mohanty,“Psychologism in Indian Logical Theory”, in B.K.Matilal and L.Shaw (ed.), Analytical Philosophical in Comparative Perspective (Hague: Reidel Publ., 1985), pp.203-211.
33. J.N.Mohanty,“Phenomenology and Indian Philosophy: The Concept of Rationality”, JBSP 19(3), 1988, pp.269-280.
34. J.N.Mohanty,“A Fragment of Indian Philosophical Tradition—Theory of Pramana”, PEW 38, 1988, pp.251-260.
35. J.N.Mohanty, Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking (Oxford: Clarendon Press 1992).
36. J.N.Mohanty, Classical Indian Philosophy (Rowan & Littlefield Publishers 2000)
37. J.N.Mohanty, B.Gupta (ed.), Explorations in Philosophy: Essay by J.N.Mohanty: Vol.I Indian Philosophy (Oxford University Press 2001).
38. Hiromi NAKANE(中根 洋雅), “Bhartrhari’s Concept of sabdajati”, JIBS 45(1), 1996,pp.522-520.
39. Hiromi NAKANE(中根 洋雅),“The Theory of pratibhā in Bhart[hari's Philisophy of Language”〈バルトリハリの〈直観〉説pratibhāをめぐって〉『東洋大学大学院紀要』34 文学研究科1998-02-28
40. Hiromi NAKANE (中根 洋雅), 〈バルトリハリにおける非存在の言語表現〉 “Verbal expression_rs of nonexistence in Bhart[hari's philosophy” 東洋大学大学院紀要』32 文学研究科(哲学・仏教学・中国哲学) 1996-02-29
41. Hideyo OGAWA (小川 英世), Department of Indian Philosophy, Hiroshima University (広島大学), 1-2-3 Kagamiyama, Higashi-Hiroshima 739-8522, Japan), “Bhartrhari on Sakti: The Vaisesika Categories as Saktis”, JIBS 47(2), 1999, pp.1010-1003.
42. Hideyo OGAWA (小川 英世), “Bhartrhari on A.1.1.68”, JIP 29(5), 2001, pp. 531-543
43. K.Potter, “Does Indian Epistemology Concern Justified True Belief? ”, JIP 12, 1984, pp.307-327.
44. ----------, Presuppositions of India’s Philosophies (MBP 1991)
45. C.Sharma, A Critical Survey of Indian Philosophy (MBP 1960)
46. F.Staal, “Review of Prof.Matilal’s Epistemology, Logic and Grammar in Indian Philosophical Analysis”, IIJ 19, 1977, pp. 108-114.
大乘佛學通史
1. P.Harvery, An Introduction to Buddhism: Teaching, History and Practices (Cambridge University Press 1991)
2. D.Kalupahana, Buddhist Philosophy: A Historical Analysis
3. -------------------, A History of Buddhist Philosophy: Continuities and Discontinuities (UHP 1992)
4. A.K.Warder, Indian Buddhism (MBP 1965)
5. P.Williams, Mahayana Buddhism: The Doctrinal Foundation (London: Routledge Press 1989)
6. --------------, Buddhist Thought: A Complete Introduction to the Indian Tradition (London: Routledge Press 2000)
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唯識宗及阿毘達磨研究
1. D. Devahuti, The Unknown Hsuan-Tsang (New York: Oxford University Press 2001)
2. Alexander L. Mayer, Xuanzangs Leben und Werk. Xuanzang. Übersetzer und Heiliger (Xuanzang's Life and Work. Translator and Sacred Person; three vols, Wiesbaden, 1991, 1992, 2001; 388 p., 223p., 116p.)
3. Sally Hovey Wriggins, The Silk Road Journey With Xuanzang (Nov 2003)
4. S.Anacker, “The Meditational Theorapy of the Madhyantavibhagabhasys” in M.Kiyota (ed.), Mahayana Buddhist Meditation: Theory and Practice (UHP 1978), pp.83-113.
5. S.Anacker, “Vasubandhu’s Karmasiddhiprakarna and the problem of the highest meditation”, PEW 22, 1972. pp. 247-258.
6. S.Anacker, Seven Works of Vasubandhu: The Buddhist Psychological Doctor (MBP 1984).
7. Akihiko AKAMATSU(赤松 明彦),“Bhartrhari on Meaning and Form: The Second Book of the Vakyapadiya, Karikas 325-347”, Acta Asiatica: Bulletin of The Institute of Eastern Culture 90, Issue: Word and Meaning in Indian Philosophy (Tokyo : The Toho Gakkai 2006), pp.1-13.
8. N.Aramaki (荒牧 典俊), “Toward an Understanding of the Vijbaptimatrata”, in J.Silk (ed.), Wisdom, Compassion and the Search for Understanding (UHP 2000), pp.39-58.
9. Sung-Doo AHN (???), Die Lehre von den Klesas in der Yogacarabhumi (Steiner: Alt- und Neu-indische Studien, Steiner (Franz); Auflage: 1 , 2003)
10. L.Bapat, Buddhist Logic: A Fresh Study of Dharmakirti’s Philosophy (Delhi: Bharatiya Vidya Prakashan 1989).
11. S.R.Bhatt and Anu Mehrotra, Buddhist Epistemology (London: Greenwood Press 2000)
12. S.Boin-Webb trans., Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy) by Asanga (AHP 2001)
13. M.Boisvert, The Five Aggregates: Understanding Theravada Psychology and Soteriology (Ontario: Wilfrid Laurier University Press 1995)
14. A.Boquist, Trisvabhava: A Study of the Development of the Three-Nature Theory in Yogacara Buddhism (Sweden: University of Lund 1993)
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16. J.Cabezon, Buddhism and Language: A Study of Indo-Tibetan Scholasticism (SUNY 1994).
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192. B.M.Sinha, Time and Temporality in Samkhya-Yoga and Abhidharma Buddhism (New Delhi: Munshiran Manoharlal Publishers 1983)
193. B.Sinha, “The Abhidharmika Notion of Vijbana and its Soteriological Significance”, JIABS 3(1), 1989. pp. 54-67
194. J.Sinha, Indian Realism (MBP 1938)
195. P.de Silva, An Introduction to Buddhist Psychology (London: Macmillan 1991)
196. G.Sparham, Ocean of Eloquence: Tsongkhapa’s Commentary on the Yogacara Doctrine of Mind (SUNY 1993)
197. Alan Sponberg, Affliction and Awakening: Yogacara Buddhism in T'ang China (Asian Humanities Press 1991; Nanzan Studies in Asian Religions, Fremont, CA: Jain Publishing Company, 1992))
198. A.Sponberg,“Dynamic Liberation in Yogacara Buddhism”, JIABS 2(1), 1979. pp. 44-64.
199. Th.Stcherbatsky, The Central Conception of Buddhism and the Meaning of the Word “Dharma”, (London: Royal Asiatic Society 1923)
200. Th.Stcherbatsky, Buddhist Logic (Leningard: Academy of Science of USSR 1930)
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201. -------------------, Madhyanta-vibhaga: Discourse on Discrimination Between Middle and Extremes (Vol.XXX of Bibliotheca Buddhica, 1936)
202. -------------------, “Dharmakirti’s Samtantarasiddhi”, ISPP 10, 1969. pp. 335-383.
203. E.Steinkellner, “The Spiritual Place of the Epistemological Tradition”, Nanto Buddyo (Journal of the Nanto Society for Buddhist Studies) 49, 1982. pp. 1-15.
204. F.Sutton, Existence and Enlightenment in the Lankavatara-sutra: A Study in the Ontology and Epistemology of the Yogacara School of Mahayana Buddhism (SUNY 1991)
205. M.Tachikawa (立川武藏), “A Sixth Century Manual of Indian Logic (Translation of Samkarasvamin’s Nyayapravesa)”, JIP 1(2). 1971
206. J.Takeuchi, “Phenomena and Reality in Vijbaptimatrata Thought”, L.Kawamura and K.Scott (ed.), Buddhist Thought and Asian Civilization (Dharma Publ. 1977)
207. Tao Jiang ( ), Contexts and Dialogue: Yogacara Buddhism and Modern Psychology on the Subliminal Mind (Society for Asian and Comparative Philosophy Monographs, No. 21, University of Hawaii Press 2006)
208. T.Tillemans,“On a Recent Work on Tibetan Buddhist Epistemology”, AS/EP 38(1), 1984. pp. 59-66
209. T.Tillemans, Materials for Study of Aryadeva, Dharmapala and Candrakirti (ATBSUW) 1990.
210. T.Tillemans,“Pre-Dharmakirt Commentators on Dignaga’s Definition of a Thesis (paksalaksana)”, in The Buddhist Forum III 1991-1993 (School of Oriental and African Studies, University of London 1994).
211. N.Thera, Abhidhamma Studies: Buddhist Explorations of Consciousness and Time (WP 1998, Originally at Colombo, 1949)
212. F.Tola and C.Dragonetti, “Dignaga’s Alambanpariksavrtti”, JIP 10 1982. pp.105-134.
213. ------------------------------, “The Tri-svabhava-karika of Vasubandhu”, JIP 11, 1983. pp. 225-266.
214. C.L.Tripathi, “the Problem of Svalaksanas in the Sautrantika Epistemology”, JOR 20, 1970. pp. 216-225.
215. ---------------, “The Idealistic Theory of Inference”, ABORI 51, 1970. pp. 175-188.
216. C.L.Tripathi, The Problem of Knowledge in Yogacara Buddhism (Bharat-Bharati Oriental Publ. 1972).
217. ---------------, “The Role of Apoha in Dignaga’s Theory of Knowledge”, PEW 25, 1975. pp. 455-470.
218. G.Tucci, “On the Fragement from Dignaga”, JRAS 1928. pp. 377-390.
219. ----------, “Buddhist Logic before Dignaga”, JRAS 1929. pp. 451-458.
220. ----------, The Nyayamukha of Dignaga; The Oldest Buddhist Text on Logic (Materialien zur Kunde des Buddhismus, Heidelberg 1930).
221. Y.Ueda (上田義文), “Two Views on Vijnana---the View that Vijbana Develops and the View that Vijbana Knows”, in Essays on the History of Buddhist Thought presented to Prof. Reimon Yuki (Tokyo: Daizo Shuppan 1964), pp. 211-222.
222. ---------, “Two Main Streams of Thought in Yogacara Philosophy”, PEW 17, 1967. pp. 155-165.
223. T.Vetter, The Idea and Meditative Practice of Early Buddhism (E.J.Brill 1988).
224. S.C.Vidyabhusana, “Dignaga and his Pramana-samuccaya”, Journal and Proceedings of the Asiatic Society of Bengal, New Series Vol.1.1905. pp. 217-227
225. ----------------------, “Nyaya-pravesa or the Earliest work Extant on Buddhist Logic by Dignaga”, Journal and proceedings of the Asiatic Society of Bengal, New Series Vol.3. 1907.
226. ----------------------, “Hetu-cakra-hamaru or Dignaga’s Wheel of Reason--Recovered from Labrang in Sikkim”, Journal and Proceedings of the Asiatic Society of Bengal, New Series Vol.3. 1907. pp. 609-617.
227. A. von Rospatt, The Buddhist Doctrine of Momentariness: A Survey of theOrigins and Early Phase of this Doctrine up to Vasubandhu (Franz Steiner Verlag Stuttgart 1995)
228. C.S.Vyas, Buddhist Theory of Perception (New Dehli 1991)
229. W.S.Waldron, The Buddhist Unconscious: The Alayavijbana in the Context of Indian Buddhist Thought (RCP 2003)
230. ----------------, “How Innovative is the Alaya-vijnana? The Alaya-vijnana in the Context of Canonical and Abhidharma Vijbana Theory”, (Part I) JIP 22, 1994. pp. 199-258; (Part II) JIP 23,1995, pp.9-51.
231. R.Walsh, “Phenomenological Mapping and Comparsions of Shamanic, Buddhist, Yogic and Schizophrenic Experience”, JAAR LXI/4, pp.739-769.
232. Y.X.Wang(王友軒), Buddhism and Desconstruction: Toward a Comparative Semiotics (CP 2001)
233. G.Watson, The Resonance of Emptiness: A Buddhist Inspiration for a Contemporary Psychotherapy (Curzon Press 1998)
234. A.Wayman, “Reflections on the Study of Buddhist Logic”, Indologica Taurinensia 5, 1977. pp. 289-308.
235. -------------, “Yogacara and the Study of Buddhist Logic”, JIABS 2(1), 1979. pp. 65-78.
236. -------------, “The Rule of Debate According to Asavga”, JAOS 78, 1958. pp. 29-40
237. A.Wayman, “Book Review on T.Wood’s Mind Only: A Philosophical and Doctrinal Analysis of the Vijbanavada”, JAOS Vo.112 (4), 1992, pp.662-664
238. A.Wayman, “Book Review on Sakuma’s Die Asrayaparivrtti-theorie in der Yogacarabhumi”, JAOS Vo.113 (1), 1993, pp.143-146.
239. -------------, “A Defense of Yogacara Buddhism”, PEW 46(4), 1996. pp. 447-476.
240. S.Weinstein, “The Alaya-vijbana in Early Yogacara Buddhism, A Comparsion of its Meaning in the Sajdhinirmocana-sutra and Vijbaptimatratasiddhi of Dharmapala”, Kusai Toho Gakusha Kaigikiyo 3, 1959. pp. 46-58
241. Wei Tat(韋達)(trans.), Cheng Wei Shih Lun: Doctrine of Mere Consciousness (Hong Kong: Cheng Wei Shih Lun Publication Committee 1973)
242. C.Willemen, B.Dessein and C.Cox, Sarvastivada Buddhist Scholasticism (Leiden: Brill 1998)
243. P.Williams, The Reflective Nature of Awareness (CP 1998)
244. J.D.Willis, On Knowing Reality: The Tattvartha Chapter of Asavga’s Boddhisattvabhumi, New York: Columbia University 1979.
245. Joe Bransford Wilson, The Meaning of Mind in the Mahayana Buddhist Philosophy of Mind-Only (Cittamatra) : A Study of a Presentation by the Tibetan Scholar Gung-Tang Jam-Bay-Yang (Gung-Thang-’Jam-Pa’I-Dbyangs) of Asanga’s Theory of Mind-basis-of-all (Alayavijnana) and Related Topics in Buddhist Theories of Personal Continuity, Epistemology, and Hermeneutics (Ph.D Dissertation, Department of Religious Studies, University of Virginia 1984)
246. T.Wood, Mind Only: A Philosophical and Doctrinal Analysis of the Vijbanavada (UHP 1991)
247. Z.H.Yao (姚治華), The Buddhist Theory of Self-Cognition(Routledge Critical Studies in Buddhism, London: Routledge, 2006. Knowing that One Knows: The Buddhist Doctrine of Self-Cognition (Ph.D. Dissertation, Department of Religious Studies, Boston University 2003)
248. Z.H.Yao (姚治華), “Dignaga and Four Types of Perception”, JIP 2003, pp.1-23.
249. N.Yamabe (山部能宜), “The Idea of Dhatu-vada in Yogacara and Tathagata-garbha Texts”, in Pruning the Bodhi Tree: The Storm over Critical Buddhism, 1997, pp.193-204.
250. N.Yamabe (山部能宜),“On the School Affiliation of Asvaghosa: Sautrantika or Yogacara?”, JIABS 26(2), 2003, pp.225-254
251. Asanga, John P. Keenan (trans.),The Summary of the Great Vehicle (Mahayanasangraha, 《攝大乘論》BDK English Tripitaka, Berkeley, Calif.: Numata Center for Buddhist Translation and Research, Revised Second Edition 2003, Taisho《正》 No.1593, Vol.31
252. John P. Keenan (trans.), The Scripture on the Explication of Underlying Meaning (Samdhinirmocana-sutra,《解深密經》BDK English Tripitaka, Berkeley, Calif.: Numata Center for Buddhist Translation and Research, 2000, Taisho《正》No.676, Vol.16)
253. Le Manh That (黎孟達)=Thich Tri Sieu(釋智超), The Philosophy of Vasubandhu (《世親哲學》, Ho Chi Minh City: Vietnam Buddhist University 2006)
254. Thich Minh Thanh (釋明成), The Mind in Early Buddhism (Munshiram Manoharlal Publishers 2001)
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然后是教授在email里说的：
Another item here is the large bibliography of Yogacara Buddhism. It is really frightened, isn't it ? You properly would doubt that whether did I already read it all. The answer is NO, I just read some of them, but if you want to be a scholars of Buddhism, you get lot chance to read them in this life. And also at next life, under the condition that you will be reincarnated back to Fudan University 60 years later, according to Buddha . Well, don't worry, I will share at least part of them with you in this course, as long as I have its electronic version. Therefore all sort of materials are coming. I will keep you busy and crazy.
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___________________
唯识宗原典导读课：
参考書目
中文、日文文獻
（一）工具書
1. 荻原雲來編篡、辻直四郎監修《漢譯對照梵和大辭典》(眧和十五年，台北：新文豐出版社 1979年)两卷本
2. 張怡蓀主編《藏漢大辭典》(bod rgw tshig mdzod chen mo,北京：民族出版社 2000年)两卷本
3. 《藏漢大辭典》編寫組編《藏漢佛學詞典》(bod rgw nang don rig pavi tshig mdzod ,北京：民族出版社 1989年）两卷本
4. 《藏漢大辭典》編寫組編《藏漢邏輯學詞典》(bod rgw tshad ma rig pa’i tshig mdzod ,成都：四川民族出版社 1987年）
5. 賀文宣、竇存琦編《藏漢對照常用合稱詞詞典》(西寧:青海民族出版社 1987年)
6. 黄顯銘編譯、隆蓮法師審訂《藏漢對照：西藏大藏經總目錄》(西寧：青海民族出版社 1993年)
7. 民族圖書館編《藏文典籍目錄：文集類子目》(成都：四川民族出版社 1984年) 三卷本
8. 《佛光大辭典》(高雄：佛光出版社 1989年) 七卷本
9. 江津、朱市煌集《法相大辭典》(臺北：新文豐出版社 1996年) 两卷本
10. 西饒降稱編譯《德格印經院藏版細目》(民族出版社 2003年)
11. 水野弘元著《敎典，その成立と展開》(中譯本 : 劉欣如譯《佛典成立史》，屬《滄海叢刊'宗敎》，臺北 : 東大圖書公司 1996年)
12. 關世謙譯《佛學硏究指南》(臺北 : 東大圖書公司，《滄海叢刊'佛學》 1986年)
13. 高楠順次郎等編《南傳大藏經解題》(《世界佛學名著譯叢》第24冊，臺北 : 華宇出版社 1984年)
14. 小川貫弌主編《大藏經—成立と變遷》(日本大藏會編，百華苑出版，昭和三十九年=1964年 ; 中譯本 : 藍吉富主編《大藏經的成立與變遷、大正大藏經解題》《世界佛學名著譯叢》第25冊，臺北 :華宇出版社 1984年)
15. 山田龍城《梵語佛典の諸文獻》(京都 ：平樂寺書店，昭和三十四年=1959年 ; 中譯本：許洋主譯《梵語佛典導論》，《世界佛學名著譯叢》第79冊，臺北 : 華宇出版社 1984年，pp.1-249)
16. 劉保金著《中國佛典通論》(石家莊 : 河北敎育出版社 1997年)
（二）佛教原典
1. 玄奘譯《解深密經》(Samdhinirmocana-sutra ,大正Vol.16，No.676)
2. 彌勒(Maitreya)造，玄奘譯《瑜伽師地論》(Yogācarabhūmi-[āstra ,大正Vol.30，No.1579)
3. 彌勒造，法尊譯《辨法法性論》(Dharmadharmata-vibhavga, 台北：新文豐出版社 1987年)
4. 彌勒造，玄奘譯《辯中邊論頌》(Madhyanta-Vibhagakarika ,大正Vol.31，No.1601)
5. 彌勒造，波羅頗蜜多羅譯《大乘莊嚴經論》(Mahayana-sutra-ala.mkara ,大正Vol.31，No.1604)
6. 彌勒造，譯《現觀莊嚴論》(Abhisamayaalamkaara)
7. 無著(Asanga)造，玄奘譯《攝大乘論》(Mahayanasamgraha-[āstra ,大正Vol.31，No.1594)
8. 無著造，玄奘譯《顯揚聖教論》(Prakaranasyavaca-sastra ,大正Vol.31，No.1602)
9. 無著造，玄奘譯《顯揚聖教論頌》(Prakaranaryavaka ,大正Vol.31，No.1603)
10. 無著造，玄奘譯《大乘阿毘達磨集論》(Abhidharmasamuccaya ,大正Vol.31，No.1605)
11. 世親(Vasubandhu)造，玄奘譯《唯識三十頌》(Trijwika,大正Vol.31，No.1586)
12. 世親造，玄奘譯《唯識二十論》(Vijwatikavatti ,大正Vol.31，No.1590)
13. 世親造，玄奘譯《大乘成業論》(Karmasiddhiprakarana ,大正Vol.31，No.1609)
12. 世親造，玄奘譯《大乘五藴論》(Pabcaskandhaka-prakarana ,大正Vol.31，No.1612)
13. 世親造，玄奘譯《辯中邊論》(Madhyanta-Vibhagabhasya ,大正Vol.31，No.1600)
14. 世親造，法尊譯《三自性論》(Tri-svabhava-karika ,台北:新文豐出版社 1987年)
15. 世親造，玄奘譯《攝大乘論釋》(Mahayanasajgrahabhasya ,大正Vol.31，No.1597)
16. 聖天(Aryadeva)造，玄奘譯《廣百論本》(Catuhsataka , 大正Vol.30，No.1570)
17. 親光(Bandhuprabha)造，玄奘譯《佛地經論》(Buddha-bhumi-sutra-sastra, 大正Vol.26，No.1530)
18. 護法(Dharmapala)等造，玄奘譯《成唯識論》(Vijnaptimatra-siddhi-sastra,大正Vol.31，No.1585)
19. 陳那(Dignaga)造，法尊譯《集量論》(Pramanasamuccaya ,台北：新文豐出版社 1987年)
20. 陳那造，玄奘譯《觀所緣緣論》(Alambanapariksa ,大正Vol.31，No.1624)
21. 大域龍造，玄奘譯《因明入正理門論》(Nyayamukha ,大正Vol.32，No.1628)
22. 商羯羅主(Samkarasvamin)造，玄奘譯《因明入正理門論》(Nyayapravewa ,大正Vol.32，No.1630)
23. 世親造，玄奘譯《阿毘達磨俱舍論》(Abhidharmakosa-bhasya ,大正Vol.29，No.1558)
24. 世親造，玄奘譯《阿毘達磨俱舍論本頌》(Abhidharmakowa ,大正Vol.29，No.1560)
25. 舍利子(Wariputra)說，玄奘譯《阿毘達磨集異門足論》(Abhidharma-samgiti-paryaya-pada ,大正Vol.26，No.1536)
26. 大目乾連(Mahamaudgalyayana)造，玄奘譯《阿毘達磨法藴足論》(Abhidharma-dharmaskandha-pada-wastra ,大正Vol.26，No.1537)
27. 提婆設摩(Devakema)造，玄奘譯《阿毘達磨識身足論》(Abhidharma-Vijbana-kaya-pada-wastra ,大正Vol.26，No.1539)
28. 世友(Vasumitra)造，玄奘譯《阿毘達磨界身足論》(Abhidharma-Dhatu-kaya-pada-wastra ,大正Vol.26，No.1540)
29. 世友造，玄奘譯《阿毘達磨品類足論》(Abhidharma-prakarana-pada ,大正Vol.26，No.1542)
30. 覺音(Buddhaghosa)造，葉均譯《清淨道論》(Visuddhimagga ,台北：華宇出版社 1991年)
31. 新羅元曉《二障義》(Charles Muller編, http://www.hm.tyg.jp
twohindrances/ijangui-cjk.html)
32. 阿耨樓陀(Anuruddha)造，葉均譯《攝阿毘達摩義論》（Abhidhammatthasangaha, 台北：大千出版社 1997年)
33. 豐滿春洞編《會本成唯識論述記三種疏》(窺基撰《成唯識論述記》十巻，窺基撰《成唯識論掌中樞要》二巻，慧沼撰《成唯識論了義燈》七巻，智周撰《成唯識論演祕》七巻 大正八年=年)
34. 三根脩一新編，良遍上人(Shōnin, 1195-1252) 造《觀心覺夢鈔》(香港: 佛教法相學會Dharmalakshna Buddhist Institute 1998年)
35. 佐伯定胤監修《新導《成唯識論》》(性相學聖典刊行會 昭和十四年=1939年)
http://blog.sina.com
（三）唯識宗研究文獻
1. 寺本婉雅譯《梵、藏、漢、和四譯對照安慧造唯識三十論疏》(《西藏傳聖典譯註佛教研究第三輯》(京都 : 國書刊行会 1933年)。
2. 河口慧海譯《西蔵伝唯識三十頌》(《河口慧海著作集》第七巻 ,うしお書店 平成十一年(19年) )。
3. 荻原雲來譯《三十頌了别釋》，收於《荻原雲來文集》(東京：大正大學 1938年)。
4. 長尾雅人《摂大乗論 : 和訳と注解》(收於《インド古典叢書》，東京 : 講談社 昭和 57年-62年=1982-1987年, 2 v)
5. 宇井伯壽著《摂大乗論研究》(東京：岩波書店 1935年)
6. 宇井伯壽著《印度哲學研究》(東京：岩波書店 1965年)
7. 宇井伯壽譯《安慧'護法唯識三十頌釋論》(東京：岩波書店 1952年)。
8. 宇井伯壽著《瑜伽論研究》(東京 : 岩波書店 昭和三十三年=1958年) 一刷, 印海法師譯《瑜伽論研究》,《法印集》台北 : 嚴寬祜文教基金會 2003年)
9. 宇井伯壽著《陳那著作の研究》(東京 : 岩波書店 昭和三十三年=1958年))
10. 武邑尚邦著《十住毘婆沙論研究》(京都：百華苑 1979年, 平成元年=1989年) ; 印海法師譯《法印集》5, 台北 : 嚴寬祜文教基金會 2003年)
11. 武邑尚邦著《佛教論理學の研究 : 知識の確實性の論究》(京都：百華苑 昭和四十三年(1968年))
12. 富貴原章信(Fukihara Shoshin) 著《護法宗唯識考》(京都 : 法藏館 昭和三十年= 1955年)
13. 深浦正文著, 釋印海譯《中印唯識教理史》(京都 : 永田文昌堂 昭和三十八年=1963年), 《法印集》, 台北 : 嚴寬祜文教基金會 2003年)
14. 深浦正文著《唯識學研究. 上卷 : 教史論》《下卷 : 教義論》(京都：永田文昌堂 昭和29年)。
15. 荒牧典俊譯《唯識三十論釋》，刊於長尾雅人、梶山雄一監修《大乘佛典十五：世親論集》（東京：中央公論社 1976年）。
16. 佐伯良謙著，逸厂譯〈和譯安慧唯識三十頌釋論之考察〉《現代佛教學術叢刊》第29冊 1978年11月初版),頁315-322
17. 安慧阿遮梨耶造 ; 山口益譯註《中邊分別論釋疏》(Madhyāntavibhāgasūtra 《複刊叢書》 ; 8《世親菩薩著書の注釈書》東京 : 鈴木学術財団発行 : 破塵閣書房刊行 昭和四十一年=1966年)
18. 山口益編《漢藏對照辯中邊論》(東京：鈴木學術財團 昭和四十一年=1966年 ; 複刊於《世界佛學名著譯叢》81號，臺北： 華宇出版社 1986年)
19. 高崎直道著〈如來藏與阿賴耶識：與唯識說之交涉〉，刊於高崎直道編《如來藏思想》(原日文版屬《講座大乘佛教》，日本：春秋社 昭和五十七年=1982年)。今用李世傑同名中譯本，屬《世界佛學名著譯叢》68號，台北：華宇出版社 1986年)，pp.227-276。
20. 井上玄真著，白湖旡言(芝峰)譯《唯識三十頌講話》(香港 : 香港佛學書局 1988年)
21. 高崎直道著〈瑜伽行派の的形成〉(刊高崎直道編《唯識思想》, 屬《講座大乘佛教》日本春秋社 昭和五十六年。李世傑中譯〈瑜伽行派的形成〉屬《世界佛學名著譯叢》67號，台北：華宇出版社 1986年)，pp.1-60。
38. 宗喀巴(tsong kha pa)著 , 白館戒雲(=Tshul khrims skal bzav Khav dkar)及小谷信千代共譯《ㄧ識と識の研究》(東京：文榮堂 昭和十年(1986年))
22. 梶山雄一著《空の理論》(東京：角川書店 昭和四十四年 (1969年) ; 吳汝鈞譯《佛教中觀哲學》, 高雄 : 佛光山出版社 1978年)。
23. 梶山雄一著《仏教知識論の形成》, 平川彰・高崎直道・梶山雄一編《認識論と論理》(《講座・大乗仏教学》, 東京: 春秋社 1984年 ; 蕭平、楊金萍譯《佛教知識論形成》(上、中、下),《普門學報》(Universal Gate Buddhist Journal ,台北 : 佛光山文教基金會) (上) No.15, 2003, pp.43-95 ; (中) No.16, 2003, pp.37-98 ; (下) No.17, 2003, pp. 21-84。
24. 西尾京雄著《仏地経論之研究》(《佛地經論之研究》国書刊行会 , 昭和五十七年=年)
25. 神林隆淨著《菩薩思想の研究》(XX：XX，昭和51十年=1938年 ; 中譯本：許洋主譯《菩薩思想的研究》，《世界佛學名著譯叢》第65, 66冊，臺北 : 華宇出版社 1984年)
26. 坂本幸男著，釋依觀譯《坂本幸男教授遺集 (一) : 阿毘達磨之研究》(台北：中華佛教文獻編撰社 2005年)
27. 服部正明著，趙藹詳譯〈瑜伽行哲學的轉依義〉(M.Hattori, “The Transformation of the Basis (Asraya-parivrtti) in the Yogacara System of Philosophy”, in D.Henrich (ed.), All-Einheit Wege eines Gedankens in Ost und West, Stuttgart, pp.100-108), 刊於國際佛學研究中心編譯《國際佛學譯粹》 第一輯 (台北: 靈鷲出版社 1991年) ，pp. 59-70。
28. 服部正明著，吳汝鈞譯〈陳那之認識論〉，刊於吳汝鈞《佛學研究方法論》(台北：學生書局 1982年)，pp.329-370。
29. 一鄉正道著《中觀莊嚴論の研究》(東京 : 文榮堂 昭和六十年 (1985年))
30. 長尾雅人著《中觀と唯識》(東京：岩波書店 1977年)。
31. 司馬春英著〈唯識思想と現象学―北山淳友《仏教の形而上学》を中心に―〉《近代仏教》第5号 (日本近代仏教史研究会 (Society for the Study of Modern Japanese Buddhist History) 発行 1998年3月25日)，pp.29-32。
32. 司馬春英著《唯識思想と現象学―思想構造の比較研究に向けて》(大正大学出版会2003年)
33. 冲永宜司(OKINAGA,Takashi), 著〈司馬春英著『唯識思想と現象学 : 思想構造の比較研究に向けて-』〉, 《宗教》Journal of Religious Studies (日本宗教学会 (Japanese Association for Religious Studies) 編 78(3), 2004), pp. 861-867.
34. 竹村牧男著《唯識三性說の研究》(A Study of the Doctrine of the Three Self-Natures in the Philosophy of Consciousness-Only, 東京：春秋社 平成七年)
35. 竹村牧男著《唯識の探究《唯識三十頌》を読む》(春秋社 2001年)
36. 竹村牧男著《仏教は本当に意味があるのか》(大東出版社 年)
37. 竹村牧男著《知の体系迷いを超える唯識のメカニズム》(佼成出版社 年)
38. 竹村牧男著《唯識の構造》(春秋社 2001年)
39. 竹村牧男著〈《攝大乘論》の三性說世親釋の名の理解手〉《印度學佛教學研究》23卷2期=46期(1975年3月31日), pp.255-258。
40. 竹村牧男著〈轉依—二分依他《攝論》金，土，藏の譬喻の解明通路〉《印度學佛教學研究》25卷1期=49期(1976年12月25日), pp.201-204。
41. 村上專精著《佛教唯心論》(大阪: 創文社 昭和十八年(1943年); 釋印海譯《佛教唯心論概論》, 台北：慧日講堂1977年 ;《法印集》, 台北 : 嚴寬祜文教基金會 2003年)
42. 上田義文著《佛教思想史研究》(京都：永田文昌堂 1958年)。
43. 上田義文著《唯識思想入門》(京都：あそか書林 昭和三十九年)。
44. 上田義文著《梵文唯識三十頌の解明》(東京：第三文明社 1987年)。
45. 上田義文著《大乘佛教思想の根本構造》，京都：百華苑1990。
46. 上田義文著《大乘佛教の思想》(東京：第三文明社 1982年)
47. 上田義文著，許洋主譯〈瑜伽行派的根本真理〉, 《諦觀》55期(1988年10月), pp.57-84。
48. 上田義文著〈安慧說と護法說との相違の根本ぱ何か〉《京都女子學園佛教文化研究所研究紀要》No.10, 1980年, pp.3-31.
49. 上田義文著〈初期瑜伽行派の哲學を研究する方法の問題〉《鈴木學術財團研究年報》No.14, 1978, pp.1-11
50. 上田義文著〈vijñāna-parināma の意味〉《鈴木學術財團研究年報》第2 期, 1965年， pp.8-9。
51. 上田義文著〈唯識思想における基本的三個概念の意味〉《佛教思想史研究》，京都：同朋舍，1967。
52. 上田義文著，陳一標譯〈所謂唯識思想〉、〈初期瑜伽行派的「知」：能知與所知的關係〉，刊於《大乘佛教思想》(台北：東大圖書 2002年), pp.87-142。
53. 上田義文著《摂大乗論講読》(春秋社 昭和十56年, 1982年)
54. 上田義文著〈虛妄分別の廣狹二義〉《龍谷大學論集》No. 353，京都：龍谷學會1956年，pp. 196-202。
55. 上田義文著〈「識」に關するニの見解-----能變と能緣〉《結城令聞教授壽紀念佛教思想史論集》1964, pp.211-222
56. 上田義文著〈“Parinama”について〉，《名古屋大學文學部十周年紀念論集》，名古屋：名古屋大學文學部 1957，pp. 135-160。
57. 上田義文著1961 〈「顯現」の原意〉，《印度學佛教學研究》，9-2，東京：印度學佛教學會。
58. 上田義文著1964 〈彌勒、無著、世親におけるPratibhāsaの意味〉，《干潟博士古稀紀念論文集》，pp. 41-52。
59. 横山紘一著〈世親の識轉變〉，刊於《唯識思想》(中譯本),pp.157-204。
60. 橫山紘一著〈彌勒作論書の著者問題―中邊分別論の五思想に基づいて〉，《宗教研究》，pp. 45-1。
61. 橫山紘一著〈唯識思想市おける認識作用の一考察――特に顯現と行相とを中心にして〉，《東方學》，46。
62. 橫山紘一著〈唯識思想における否定〉，《印度學佛教學研究》。
63. 横山紘一著《唯識の哲學》(京都：平樂寺書店 1994年)。
64. 横山紘一著《わが心の構造「唯識三十頌」に学ぶ》(春秋社)
65. 横山紘一著，許洋主譯《唯識思想入門》(台北：東大圖書 2002年)。
66. 北川秀則著，吳汝鈞譯〈陳那の邏輯〉，刊於《印度邏輯學論集》(屬《世界佛學名著譯叢》21號，台北：華宇出版社 1987年)，pp.115-165。
21. 勝吕信静著〈唯識說的體系之成立〉，刊於《唯識思想》(中譯本)，pp.109-156。
22. 勝吕信静著，許洋主譯〈佛教两大思潮 (下)：瑜伽佛教〉，刊於《印度的佛教》(台北：法爾出版社 1988年)，pp.167-186。
23. 勝吕信静著，李世傑譯〈唯識學派的緣起思想〉，刊於玉城康四郎編，李世傑譯《佛教思想(一)：在印度的開展》(台北：幼獅文化出版社 1995年)，pp.174-198。
24. 安井廣濟著，關世謙譯〈唯識佛教〉, 刊於《佛學研究指南》(台北：東大圖書 1986年)，pp.101-124。
25. 玉置知彦 (Tomohiko TAMAKI) 著〈現象学と唯識論－発生的現象学からの他者について〉《フッサール研究》期刊 (Husserl Studies in Japan, 日本フッサール研究会 (Japan Society for Husserlian Studies) 主編) 第4号 2006年3月, pp.21-30。
26. 玉置知彦著〈現象学と唯識論－他者について〉(《フッサール研究》, 日本フッサール研究会主編), 第３号, 2005年3月, pp.167-178。
27. 玉置知彦著〈現象学と唯識論〉(《フッサール研究》, 日本フッサール研究会主編), 第２号, 2004年3月, pp.69-78。
28. 玉置知彦著〈現象学と唯識論: 發想の共通性〉《融合文化研究》No.2, (国際融合文化学会 (International Society for Harmony and Combination of Cultures, ISHCC), 2003.5), pp.42-54
29. 山口一郎 (Ichiro YAMAGUTI) 著〈唯識哲学と身体性〉,《文化を生きる身体 : 間文化現象学試論》(東京 : 知泉書館, 2004年)。
30. 林克樹 (Katsuki HAYASHI) 著〈仏教における行と業、それらと身体の関係―現象学的解明の試み〉《人文学》, 同志社大学人文学会編 2005年) 第177号。
31. 林克樹著〈罪業の束としての身体―「社会的身体」の存在論のために〉《社会科学》, 同志社大学人文科学研究所編 2004年) 第72号。
32. 岡野守也 (M.OKANO) 著〈現象学と唯識学〉《人間性心理学研究》(The Japanese Journal of Humanistic Psychology),日本人間性心理学会 (The Japanese Association for Humanistic Psychology) 編, 第11巻 第2号, 1993, pp. 52-57。
33. 岡野守也著《仏教の深層心理学》(青土社 1999年1刷)。
34. 岡野守也著《唯識のすすめ―仏教の深層心理学入門》(
35. 玉城康四郎著，許洋主譯〈康德的認知論與唯識思想：以先驗統覺與阿賴耶識為中心〉，刊於《國際佛學譯粹》第二輯(台北：靈鷲出版社 1992年)，pp.113-211。
36. 武内紹晃著，余萬居譯〈關於唯識學上的「無我」及「輪迴」之研討〉,刊於武邑尚邦等著，余萬居譯《無我的研究》(台北：法爾出版社 1989年), pp.73-88。
37. 武内紹晃著，許洋主譯〈印度佛教唯識學的因果〉，刊於《國際佛學譯粹》第一輯，pp.27-44。
38. 水野弘元著《原始佛教》(京都: 平樂寺書店 1956年 ; 釋如實譯《原始佛教》, 台北：慈心佛經流通處 1989年 ; 《世界佛學名著譯叢》?? 號，台北：華宇出版社 1984年)。
39. 水野弘元著，釋惠敏譯《佛教教理研究：水野弘元著作選集 (二)》(台北：法鼓文化出版社 2000年)。
40. 水野弘元著《佛教要語の基礎知識》(京都 : 春秋社 昭和四十七年=1972年 ; 中譯《佛教要語的基礎知識》，屬《世界佛學名著譯叢》3號，台北：華宇出版社 1984年)。
41. 袴谷憲昭著〈瑜伽行派的文獻〉，刊於《唯識思想》(中譯本)，pp.61-108。
42. 早島 理著〈唯識的實踐〉，刊於《唯識思想》(中譯本)，pp.205-250。
43. 衝和史著〈無相唯識與有相唯識〉, 刊於《唯識思想》(中譯本), pp.251-302。
44. 渡邊 隆生著，余萬居譯〈《成唯識論》中的假我、假法說〉,刊於《無我的研究》, pp.127-148。
45. 山崎慶輝著，余萬居譯〈窮究無我的真勝義〉，刊於《無我的研究》,pp.149-168。
46. 佐佐木 現順著《業論の研究 : 順正理論'業品の解明》(京都 : 法藏館 1990年) ;周柔含譯《業的思想》(臺北：東大圖書 2003年)。
47. 佐佐木 教悟著，釋達和譯《印度佛教史概說》(高雄 : 佛光出版社 1996年)
48. 舟橋 一哉著《業の研究》(京都 : 法藏館昭和二十九年=1954年) ; 余萬居譯《業的研究》(臺北：法爾出版社 1993年)。
49. 舟橋 尚哉 (Funahashi Naoya)著《初期唯識思想の研究 : の成立過程》(東京：國書刊行會 昭和五十一年)
39. 平川 彰著，莊崑木譯《印度佛教史》(臺北：商周出版社 2002年)
40. 木村泰賢及高楠順次郎著《印度哲學宗教史》(木村泰賢全集刊行委員會編《木村泰賢全集》第一巻 , 東京: 大法輪閣, 昭和四十年 (1968年) ; 高觀廬譯《印度哲學宗教史》,《人人文庫》特163, 1935年 ; 臺北 : 臺灣商務印書館 1971年)。
41. 木村泰賢著《印度六派哲學》(木村泰賢全集刊行委員會編《木村泰賢全集》第二巻 , 東京: 大法輪閣, 昭和四十年 (1968年) ; 慧圓居士編譯 中國: 佛學院, 193?年)
42. 木村泰賢著《原始佛教思想論》(《木村泰賢全集》第三巻 東京: 大法輪閣, 昭和四十年 (1968年) ; 歐陽瀚存譯 , 臺北:商務印書館 1968年)。
43. 木村泰賢著《小乘佛教思想論》(木村泰賢全集刊行委員會編《木村泰賢全集》第五巻, 東京: 大法輪閣, 昭和四十年(1968年) ; 釋演培譯 臺北 : 慧日講堂 1957年)。
44. 木村泰賢著《大乘佛教思想論》(木村泰賢全集刊行委員會編《木村泰賢全集》第六巻, 東京 : 大法輪閣, 昭和四十四年 (1968年) ; 釋演培譯 臺北 : 慧日講堂 1978年)。
45. 和辻哲郎著《原始佛教的實踐哲學》(臺北：華宇出版社 1988年)。
46. 齊藤唯信(Yuishin SAITO, 1865-1957)著《俱舍論頌講義》(慧圓譯《俱舍論頌略釋》, 高雄 : 諦聽文化事業 1997)
47. 釋印順著《唯識學探源》(臺北：正聞出版社 1984年)
48. 釋印順著《說一切有部為主的論書與論師之研究》(臺北：正聞出版社 1968年)
49. 釋印順著《如來藏之研究》(臺北：正聞出版社 1981年)
50. 釋印順著〈論真諦三藏所傳的阿摩羅識〉，刊於《以佛法研究佛法》(臺北：正聞出版社 1972年)，pp.269-300。
51. 釋印順著〈阿陀那與末那〉，《以佛法研究佛法》，pp.363-368。
52. 釋印順著《印度佛教思想史》(臺北：正聞出版社 1988年)。
53. 釋悟殷著《部派佛教系列 (上編)：實相篇．業果篇》(臺北 : 法界出版社2001年)
54. 釋悟殷著《部派佛教系列 (中編)：修證篇》(臺北 : 法界出版社2003年)。
55. 釋悟殷著《部派佛教系列 (下編)：諸部論師的思想與風格》(臺北: 法界出版社2006年)
56. 釋悟殷著〈玄奘師資與部派佛教之關係〉
57. 葉阿月著《唯識思想の研究》(東京：國書刊行會 1975年)。
58. 葉阿月著〈識(vijnana)與表識(vijnapti)的研究：以唯識思想為中心〉，刊於《台大文史哲學報》第29期，1980年，pp.57-118。
59. 葉阿月著〈三法中的所知(jneya)與所識(vijneya)之研究：以《阿毘達磨集論》為中心〉，刊於《台大哲學論評》第8期，1985年，pp.37-64。
60. 葉阿月著＜從《中邊分別論》的依他性看識性＞，《慧炬月刊》，No. 62-63，1968 台北：慧炬出版社。（同日文：＜中邊分別論相品における依他性說から見たvijnanaについて＞，《印度學佛教學研究》，16-1，東京：印度學佛教學會，1967。）
61. 葉阿月著〈流轉緣起的心意識問題――中邊分別論為中心 (上)〉，《慧炬月刊》，No. 80，1970 台北：慧炬出版社。
62. 葉阿月著〈流轉緣起的心意識問題――中邊分別論為中心 (下)〉，《慧炬月刊》，No. 81-82，台北：慧炬出版社。（同日文：〈流轉緣起としての心意識の問題――中邊分別論を中心として＞，《東方學》，No. 38，東京：東方學會，1969。）
63. 葉阿月著1976 〈中邊分別論的三性說的意義〉，《中華文化復興月刊》，9-3，台北：中華文化復興月刊社。
64. 葉阿月著1976 〈唯識思想的客塵煩惱說――以《中邊分別論》為中心〉，《文史哲學報》，No. 25，台灣大學文學院。
65. 葉阿月著〈以《中邊分別論》為中心比較諸經論的心性清淨說〉，《唯識思想論集 (三)》，《現代佛教學術叢刊》Vol. 43，台北：大乘文化 1978), pp.209-304。
66. 葉阿月著1981 〈唯識思想的十二緣起說――以《中邊分別論》為中心〉，《哲學論評》，No. 4，台北：台灣大學哲學系。
67. 葉阿月著1982 〈唯識思想的十二緣起――以中邊分別論為中心（上）〉，《內明》No. 124，香港：內明雜誌社。
68. 葉阿月著〈唯識思想的十二緣起――以中邊分別論為中心（下）〉，《內明》No. 125，香港：內明雜誌社。
69. 葉阿月著1990 〈菩薩的「十種法界」學說之研究――以中邊分別論為中心〉，TOHO No. 6，台北：台灣大學哲學系。
70. 陳榮灼著〈論唯識學與華嚴宗之「本性」：對《佛性與般若》之两點反思〉《鵝湖學誌》第四期(臺北 1990年)，pp.79-96。
71. 陳榮灼著〈唯識哲學之「真」、「妄」問題〉《鵝湖學誌》第八期(臺北 1992年)，pp.3-30。
72. 陳榮灼著〈唯識宗與現象學中之「自我問題」〉《鵝湖學誌》第十五期(臺北 1995年)，pp.47-69。
73. 蔣央洛迭汪波著, 貢噶學珠仁波切譯《因明學中藏解讀精要》 (《薩迦貢噶佛學叢書》No.4, 臺北：薩迦貢噶佛學會 2004年)
74. 陳一標著《賴耶緣起與三性思想之研究》(臺北：中國文化大學哲學研究所 博士論文 2000年)。
75. 陳一標著《真諦唯識思想之研究：以《轉識論》為中心》(臺中：東海大學哲學研究所 碩士論文 1992年)。
76. 陳水淵 (觀淨比丘)著《南傳上座部《攝阿毘達磨義論》的哲學思想研究：南傳阿毘達磨的哲學綱要》(臺中：東海大學哲學研究所 博士論文 2001年)。
77. 陳淑螢著《唯識學識變論初探：以《唯識三十頌》為中心》(臺北：臺灣大學哲學研究所 碩士論文 1989年)。
78. 蔡伯郎著《唯識的三性與二諦》(臺北：中國文化大學哲學研究所 博士論文 2000年)。
79. 蔡伯郎著《中邊分别論之三性說》(臺中：東海大學哲學研究所 碩士論文 1994年)。
80. 金東柱著《圓測唯識學之探討》(臺北：台灣大學哲學研究所碩士論文 1986年)。
81. 曹志成著《空有之諍的研究：以清辨對瑜伽行派三性思想之批判為解釋線索》(臺北：法光佛教文化研究所 碩士論文 1994年)。
82. 周志煌著《民初佛學「唯識」與「如來藏」之交涉：以支那内學院與武昌佛學院之法義論諍為核心的開展》(臺北：輔仁大學 中文研究所 碩士論文 1995年)。
83. 齊明非著《「唯識無境」意義分析：以《成唯識論》為主的理論分析》(臺北：政治大學哲學研究所 碩士論文 1995年）。
84. 吕凱文著《當代日本批判佛教研究：以緣起、基體說（dhatu-vada）為中心之省察》(臺北：政治大學哲學研究所 碩士論文 1995年)。
85. 鍾國賢著《宗喀巴《末那識和阿賴耶識難解處廣註》譯註》(臺北：政治大學 民族學研究所 碩士論文 1995年)。
86. 陳宗元著《唯識認知論的有相無相の諍》(日本：國立九州大學 印度佛學研究所 碩士論文 1991年)。
87. 釋仁宥(李秋奉) 著《攝論宗思想之研究──以心識說為中心》(中國文化大學 哲學研究所 碩士論文 2002年)
88. 釋仁宥(李秋奉) 著《地論宗南道派初期心意識思想初探:以法上《十地論義疏》為中心》(圓光佛學研究所碩士論文 1999年)
89. 釋德涵 (宋佩芳) 著《瑜伽行派的認識作用與真理之實現 :以《成唯識論》為中心》(玄奘人文社會學院 宗教學研究所碩士論文 2003年)
90. 釋妙玄 (陶怡君) 著《中邊分別論釋疏"相品譯註與研究》(玄奘人文社會學院 宗教學研究所碩士論文 2003年)
91. 釋見侖(劉淑珍) 著《中邊分別論(Madhyanta-Vibhaga-Bhasya)'相品(Chapter of Laksanapariccheda)》中「虛妄分別」(Abhutaparikalpa) 與「空性」(Sunyata)之研究―以梵、漢比對為考察基礎》(臺灣嘉義: 南華大學 宗教學研究所 碩士論文 2005年)
92. 劉嘉誠著《從《入中論》對唯識學派的批判論月稱的緣起思想》(臺北 : 國立臺灣大學 哲學研究所博士論文 2005年)
93. 劉慧玲著《瑜伽行派的盡所有性與如所有性》(玄奘大學 宗教學研究所 碩士論文2005年)
94. 王信宜著《榮格心理學與佛教相應觀念之研究》(臺灣 : 國立中山大學 中國語文學系研究所 碩士論文 2005年)
95. 簡淑雯著《無我與解脫: 清辨、月稱關於《中論．十八品》「人法二無我」詮釋》(臺北: 國立政治大學 哲學研究所 碩士論文 2000年)
96. 林福良著《陳那《因明正理門論》比量理論研究》(臺北 : 國立政治大學 哲學研究所 碩士論文 2003年)
97. 釋照亮著《梵本《入正理論》譯注》(圓光佛學研究所 碩士論文 1999年)
98. 釋惠敏、關則富合著，《大乘止觀導論》(臺北：法鼓文化 1997年)
99. 釋體韜著《六度四攝與《瑜伽論'戒品》之關係》(臺北：法鼓文化 1997年)
100. 霍韜晦著《安慧《三十唯識釋》原典譯註》(香港：中文大學出版社1980年)
101. 于凌波著《唯識二十頌、觀所緣緣論新釋合刊》(臺北：圓明，1999年)。
102. 于凌波著《簡明成唯識論白話講記》(臺北：財團法人佛陀教育基金會
2003年)。
103. 釋演培著《成識識論講記》(臺北：天華出版，1995年)。
104. 吳汝鈞著《唯識現象學 (一)：安慧》(臺北：學生書局 2002年）。
105. 吳汝鈞著《唯識現象學 (二)：世親與護法》(臺北 : 學生書局 2002年)。
106. 吳汝鈞著〈佛教的分裂和阿毘達磨學派的分析實在論〉、〈唯識學說〉、
〈佛教知識論〉，刊於《印度佛學的現代詮釋》(臺北：文津出版社 1994
年)，pp.46-57,139-164,188-210。
107. 吳汝鈞著《唯識哲學：關於轉識成智理論問題之研究》(高雄：佛光出版
社 1986年)。
108. 林國良著《成唯識論直解》(上海：復旦大學出版社 2000年)
109. 周貴華著《唯心與了别：根本唯識思想研究》(北京：中國社會科學出版
社 2004年)。
110. 周貴華著《唯識-心性與如來藏》(北京：宗教文化出版社 2006年)
111. 赵京華著《日本後现代與知識左翼》(《三联・哈佛燕京学术丛书》, 北京 : 生活・讀書・新知三联书店 2007年)
112. 郭應傳著《真俗之境 : 章太炎佛學思想研究》(《博士文叢・第 2 輯》, 安徽人民 2006年)
113. 龚隽著《禅史钩沉 : 以问题为中心的思想史论述》(《三联・哈佛燕京学术丛书》, 北京 : 生活・讀書・新知三联书店 2006年)
114. 釋聖凱著《攝論學派研究》(《南北朝佛教學派研究系列》, 北京 : 宗教文化 2006年) 两卷本
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英文、德文文獻
縮寫表
期刊
AP Asian Philosophy
AS/EP Asiatische Studien/Etudes Asistiques
BCS Buddhist Christian Studies
BSOAS Bulletin of School of Oriental and African Studies
CAJ Central Asiatic Journal
EB Eastern Buddhist
IIJ Indo-Iranian Journal
InPQ International Philosophical Quarterly
IPQ Indian Philosophical Quarterly
JAAR Journal of American Academy of Religions
JAOS Journal of American Oriental Society
JBSP Journal of the British Society for Phenomenology
JBE Journal of Buddhist Ethics
JCRT Journal of Cultural and Religious Theory
JIABS Journal of International Association of Buddhist Studies
JIBS /IBK Journal of Indian and Buddhist Studies
JIP Journal of Indian Philosophy
JJRS Japanese Journal of Religious Studies
JRAS Journal of the Royal Asiatic Society
JR Japanese Religions
NDJFL Notre Dame Journal of Formal Logic
PW Pacific World: Journal of the Institute of Buddhist Studies
PEW Philosophy East and West
R Religion
SCEAR Studies in Central and East Asian Religions
TJ Tibetan Journal
WZKSOA Weiner Zeitschrift fur die kunde sud und ostasiens
出版機構
AHP Asian Humanities Press (California)
ATBSUW Arbeitskreis fur Tibetische und Buddhistische Studien, Universitrt Wien
CP/RCP Curzon Press/RoutledgeCurzon Press (London)
LTWA Library of Tibetan Works and Archives (Dharamsala)
MBP Motilal Banarsidass Publishers (Delhi)
RPC/KAP D.Reidel /Kluwer Academic Publishers (Dordrecht)
SLP Snow Lion Press (New York)
SSP Sri Satguru Publications (Delhi)
SUNY State University of New York
TP Tharpa Publication (London)
UHP University of Hawaii Press (Hololulu)
UMI UMI Dissertation Services
VOAW Verlag der Gstereichischen Akademie der Wissenschaften, Wien
WP Wisdom Publication (London and Boston)
（一）工具文獻
1. E.Conze, Buddhist Scriptures: A Bibliography (London: Garland Publ., 1982)
2. E.Franco, “Buddhist Studies in Germany and Austria 1971-1996”, JIABS 22(2),
3. 1999, pp.401-456.
4. J.Grimes, A Concise Dictionary of Indian Philosophy: New and Revised Edition (SUNY 1996)
5. K.Inada (稻田龜男), Guide to Buddhist Philosophy (Boston: Asian Philosophies and Religions Resource Guide 1988)
6. D.Lusthaus (悦家丹), “A Brief Retrospective of Western Yogacara Scholarship of the Twentieth Century”, in V.Shen (沈清松) and W.S.Wang (ed.), Chinese Philosophy Beyond the Twentieth Century (Taipei: Wu-nan 2001)
7. B.K.Matial, Chapter on “India”, in J.Burr (ed.),Handbook of World Philosophy (Greenwood Press 1980), pp.437-470
8. C.Muller (ed.), “Bibliography of Yogacara Studies”, (Yogacara Association, AAR, http://www.amuller.n
9. ------------------,“Xuangzang’s Translation and Works” (Yogacara Association, AAR,http://www.human.toy
10. P.Pfandt (ed.), Mahayana Texts Translated into Western Languages: A Bibliographical Guide (Religionswissenschaftliches Seminar der Universitat Bonn, Koln: Kommission bei E.J.Brill 1983)
11. K.Potter, Guide to Indian Philosophy (Boston:Asian Philosophers and Religious Resource Guide 1988)
12. ----------(ed.), Encyclopedia of Indian Philosophies Vol. VII : Abhidharma Buddhism to 150 A.D. (Delhi：MBP 1996)
13. J.Powers (ed.), The Yogacara School of Buddhism (American Theological Library 1991)
14. F.E.Reynolds, “Coming of Age: Buddhist Studies in the United States from 1972 to 1997”, JIABS 22(2), 1999, pp.457-483.
15. L.Schmithausen, “Zur Literaturgeschiechte der alter Yogacara-schule”, Zeitschrift der deutschen Morgenlandischen Gesellschaft, Supplement I.3, 1969, pp.811-823.
16. E.Steinkellner und M.T.Much, Texte der erkenntnistheoretischen Schule des Buddhismus, Systematische Ybersicht yber die buddhistische Sanskrit Literature II (Vandenhoeck & Ruprecht in Gottingten 1995)
17. D.R.Williams, “North American Dissertation and Thesis on Topic Related to Buddhism”, in D.R.Williams and C.S.Queen (ed.), American Buddhism (CP 1999), pp.267-311.
（二）研究文獻
左翼佛教(Engaged Buddhism)
1. I.Harris, “Buddhism and Politics in Asia: The Textual and Historical Roots”, in I.Harris (ed.), Buddhism and Politics in Twentieth Century Asia (London: Pinter 1999), pp.1-25.
2. K.Jones, The Social Face of Buddhism: An Approach to Political and Social Activism (WP 1989)
3. S.B.King, “Buddhist Social Activism”, in C.Queen and S.King (ed.), Engaged Buddhism (SUNY 1996), pp.401-435.
4. -----------, “Transformative Nonviolence: The Social Ethics of George Fox and Thich Nhat Hanh”, BCS 18, 1998, pp.3-34.
5. -----------, “They who Burned Themselves for Peace: Quaker and Buddhist Self Immolators during the Vietnam War”, BCS 20, 2000, pp.127-150.
6. -----------, “Human Right in Contemporary Engaged Buddhism”, in Buddhist Theology (CP 2000), pp.293-311.
7. W.King, “Engaged Buddhism: Past, Present, Future”, EB 27(2), 1994, pp.14-29.
8. K.Kraft, “Prospects of a Socially Engaged Buddhism”, in K.Kraft (ed.), Inner Peace, World Peace: Essay on Buddhism and Nonviolence (SUNY 1992), pp.1-30.
9. ---------, “New Voices in Engaged Buddhist Studies”, in C.S.Queen (ed.), Engaged Buddhism in the West (WP 2000), pp.485-511.
10. D.S.Lopez Jr., “Introduction” in D.S.Lopez Jr., (ed.), Curators of the Buddha: The Study of Buddhism under Colonialism (University of Chicago Press 1995), pp.1-29.
11. C.Queen, “The Shapes and Sources of Engaged Buddhism”, in Engaged Buddhism (SUNY 1996), pp.1-43.
12. ----------, “A New Buddhism”, in Engaged Buddhism in the West (WP 2000), pp.1-26.
13. R.D.Schwartz, Circle of Protest: Political Ritual in the Tibetan Uprising (London: C.Hurst & Co. 1994)
14. E.Sperling, “The Rhetoric of Dissent: Tibetan Pamphleteers”, in R.Barnett and S.Akiner (ed.), Resistance and Reform in Tibet (London: C.Hurst & Co. Publ., 1994), pp.267-284.
15. H.Havnevik, “The Role of Nuns in Contemporary Tibet,” in Resistance and Reform in Tibet, pp.259-266.
佛學研究方法論 (Methodology of Buddhist Studies)
1. J.Bronkhorst, “On the Method of Interpreting Philosophical Sanskrit Texts”, AS/EA 67(3), 1993, pp.501-511.
2. J.I.Cabezon, “Scholarship as Interreligious Dialogue”, BCS 18, 1998, pp.89-95.
3. --------------,“Buddhist Studies as a Discipline and the Role of Theory”, JIABS 18(2), 1995, pp.231-268.
4. --------------, “Buddhist Theology in the Academy”, in R.Jackson and J.Makransky (ed.), Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars (CP 2000) pp.25-52.
5. --------------, “Truths in Buddhist Theology”, in Buddhist Theology, pp.136-154.
6. M.Deegalle, “From Buddhology to Buddhist Theology”, in Buddhist Theology, pp.331-345.
7. M.Eckel, “The Ghost at the Table: On the Study of Buddhism and the Study of Religion”, JAAR 62(4), 1994, pp.1085-1110.
8. T.G.Foulk, “Issues in the Field of East Asian Buddhist Studies”, JIABS 16(1), 1993, pp.93-114.
9. L.O.Gomez, “Measuring the Immeasurable: Reflections on Unreasonable Reasoning”, in Buddhist Theology, pp.367-385.
10. --------------, “Unspoken Paradigms: Meanderings through the Metaphors of a Field”, JIABS 18(2), 1995, pp.183-230.
11. P.Griffiths, “Buddhist Hybrid English: Some Notes on Philosophy and Hermeneutics for Buddhologists”, JIABS 4(2), 1981, pp.17-32.
12. ------------, Ch.1: The Doctrinal Study of Doctrine and Ch.2: Buddhist Doctrine, in On Being Buddha: The Classical Doctrine of Buddhahood (SUNY 1994), pp.1-55.
13. R.E.Goss, “Buddhist Studies at Naropa: Sectarian or Academic? “, in D.R.Williams and C.Queen (ed.), American Buddhism: Methods and Findings in Recent Scholarship (CP 1999), pp.183-214.
14. R.M.Gross, “Buddhist Theology?” in Buddhist Theology, pp.53-60.
15. R.Hart, “Religious and Theological Studies in American Higher Education: A Pilot Study”, JAAR 59(4), 1991, pp.715-792.
16. F.J.Hoffman, “Orientalism in Buddhology”, in Pali Buddhism (CP 1999), pp.207-227.
17. C.Ives, “What Are We, Any Way? Buddhists, Buddhologists, or Buddhologians?” in BCS 18, 1998, pp.96-100.
18. R.R.Jackson, “Buddhist Theology: Its Historical Context”, in Buddhist Theology, pp.1-13.
19. J.Makransky, “Contemporary Academic Buddhist Theology: Its Emergence and Rationale”, in Buddhist Theology, pp.14-24.
20. ---------------, “Historical Consciousness as an Offering to the Trans-Historical Buddha”, in Buddhist Theology, pp.111-135.
21. J.Nattier, “Buddhist Studies in the Post-Colonial Age”, JAAR 65(2), 1997, pp.469-485.
22. S.M.Ogden, “Theology in the University”, JAAR Thematic Studies XLVIII/1 pp.1-12.
23. R.K.Payne, Review of “On Method: Special Issue of JIABS 18(2)”, PW pp.244-249.
24. C.Prebish, “The Academic Study of Buddhism in the United States: A Current Analysis”, in R 24, 1994, pp.271-278.
25. ------------, “The Academic Study of Buddhism in America: A Silent Sangha”, in American Buddhism, pp.183-214.
26. D.Seyfort Ruegg, “Some Observation on the Present and Future of Buddhist Studies”, JIABS 15(1), 1992, pp.104-117.
27. -------------, “Some Reflections on the Place of Philosophy in the Study of Buddhism”, JIABS 18(2), 1995, pp.145-181.
28. T.Tillemans, “Remark on Philology”, JIABS 18(2), 1995, pp.269-277.
29. D.Tracy, “Comparative Theology”, in M.Eliade (ed.), The Encyclopedia of Religion (New York: Macmillan Press 1987) Vol.14, pp.445-455.
30. T.Unno (海野), “Constructive Buddhist Theology: A Response”, in Buddhist Theology, pp.386-406.
31. B.A.Wallace, “Three Dimensions of Buddhist Studies”, in Buddhist Theology, pp.61-77.
32. P.Williams, “Introduction: Some Random Reflections on the Study of Tibetan Madhyamaka”, TJ 14(1), 1989, pp.1-9.
http://blog.sina.com
印度大乘佛學的印度哲學背景
1. A.Aklujkar, “The Word is the World: Nondualism in Indian Philosophy of Language”, PEW 51(4), 2001, pp.452-473.
2. A.N.Balslev, “The Influence of Phenomenology on J.N.Mohanty’s Understanding of ‘Consciousnes’ in Indian Philosophy”, in F.M.Kirkland and D.P.Chattopadhyaya (ed.), Phenomenology: East and West Essays in Honor of J.N.Mohanty (KAP 1993), pp.245-53.
3. N.Bandyopadhyay, “the Buddhist Theory of Relation between Prama and Pramana”, JIP 7, 1979, pp. 43-78.
4. S.Bhattacharyya, “Mohanty on Wabda Pramana”, in Phenomenology: East and West, pp.255-268.
5. P.Bilimoria, “Jbana and Prama”, JIP 13, 1985, pp. 73-101.
6. --------------, Sabdapramana: Word and Knowledge (KAP 1988)
7. J.Bronkhorst, The Two Traditions of Meditation in Ancient India (MBP 1993)
8. ---------------, “The Peacock’s Egg: Bhartrhari on Language and Reality”, PEW 51(4), 2001, pp.474-491.
9. A.Chakrabarti, “Seeing Daffodils, Seeing as Daffodils and Seeing Things Called ‘Daffodils’”, in P.Bilimoria and J.N.Mohanty (ed.), Relativism, Suffering and Beyond (Dehli: Oxford University Press 1997), pp.119-127.
10. -----------------, “Against Immaculatr Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyaya”, PEW 50(1), 2000, pp.1-8.
11. M.Chinchore, “Some Indian Strands of Thought Relating to the Problem of Evil”, in Relativism, Suffering and Beyond, pp.319-335.
12. H.G.Coward, “The Reflective Word: Spirituality in the Grammarian Tradition of India”, in K, Sivaraman (ed.), Hindu Spirituality (New York: Crossroad Press 1989), pp.209-228.
13. H.F. de Wit, translated by M.L.Barid, Contemplative Psychology (Pittsburgh: Duquesne University Press 1987)
14. M.Eliade, Yoga: Immortality and Freedom of Indian Mysticism (London: Routledge Press 1958)
15. J.Fowler, Perspectives of Reality: An Introduction to the Philosophy of Hinduism (Sussex Academic Press 2002)
16. J.Ganeri, Philosophy in Classical India: The Proper Work of Reason (London: Routledge Press 2001)
17. Y.Honda (本田義央, 広島大学(Hiroshima University)大学院文学研究科), “Bhartrhari on Sentence (vakya) and its Meaning (vakyartha) as Pratibha”, JIBS 46(2), 1998, pp.1044-1039.
18. Y.Honda(本田義央),“Bhartrhari's Definition of Kriya”, Asiatische Studien/Etudes Asiatiques 47-1 (1993)
19. G.Kaviraij, “The Doctrine of Pratibha in Indian Philosophy”, in Aspects of Indian Thought (University of Burdwan 1966), pp.1-44.
20. R.King, Early Advaita Vedanta and Buddhism (SUNY 1995)
21. ---------, Indian Philosophy: An Introduction to Hindu and Buddhist Thought (Georgetown Press 1999)
22. B.K.Matilal, Epistemology, Logic and Grammar in Indian Philosophical Analysis (Hague: Mouton Press 1971)
23. B.K.Matilal, Logic, Language and Reality: Indian Philosophy and Contemporary Issues (MBP 1986).
24. B.K.Matilal, Perception: An Essay on Classical Indian Theories of Knowledge (Oxford: Clarendon Press 1986)
25. B.K.Matilal, The Word and the World: Indian Contribution to the Study of Language (Oxford University Press 1990)
26. B.K.Matilal, The Character of Logic in India (SUNY 1998)
27. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Ethics and Epics (Oxford University Press 2002)
28. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Mind , Language and World (Oxford University Press 2002)
29. J.N.Mohanty, “Phenomenology and Existentialism: Encounter with Indian Philosophy”, InPQ 12, 1972, pp.485-511.
30. J.N.Mohanty, “Consciousness and Knowledge in Indian Philosophy”, PEW 29(1), 1979, pp.3-10.
31. J.N.Mohanty, “Pramanaya and Workability—Response to Potter”, JIP 12, 1984, pp. 329-338.
32. J.N.Mohanty,“Psychologism in Indian Logical Theory”, in B.K.Matilal and L.Shaw (ed.), Analytical Philosophical in Comparative Perspective (Hague: Reidel Publ., 1985), pp.203-211.
33. J.N.Mohanty,“Phenomenology and Indian Philosophy: The Concept of Rationality”, JBSP 19(3), 1988, pp.269-280.
34. J.N.Mohanty,“A Fragment of Indian Philosophical Tradition—Theory of Pramana”, PEW 38, 1988, pp.251-260.
35. J.N.Mohanty, Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking (Oxford: Clarendon Press 1992).
36. J.N.Mohanty, Classical Indian Philosophy (Rowan & Littlefield Publishers 2000)
37. J.N.Mohanty, B.Gupta (ed.), Explorations in Philosophy: Essay by J.N.Mohanty: Vol.I Indian Philosophy (Oxford University Press 2001).
38. Hiromi NAKANE(中根 洋雅), “Bhartrhari’s Concept of sabdajati”, JIBS 45(1), 1996,pp.522-520.
39. Hiromi NAKANE(中根 洋雅),“The Theory of pratibhā in Bhart[hari's Philisophy of Language”〈バルトリハリの〈直観〉説pratibhāをめぐって〉『東洋大学大学院紀要』34 文学研究科1998-02-28
40. Hiromi NAKANE (中根 洋雅), 〈バルトリハリにおける非存在の言語表現〉 “Verbal expression_rs of nonexistence in Bhart[hari's philosophy” 東洋大学大学院紀要』32 文学研究科(哲学・仏教学・中国哲学) 1996-02-29
41. Hideyo OGAWA (小川 英世), Department of Indian Philosophy, Hiroshima University (広島大学), 1-2-3 Kagamiyama, Higashi-Hiroshima 739-8522, Japan), “Bhartrhari on Sakti: The Vaisesika Categories as Saktis”, JIBS 47(2), 1999, pp.1010-1003.
42. Hideyo OGAWA (小川 英世), “Bhartrhari on A.1.1.68”, JIP 29(5), 2001, pp. 531-543
43. K.Potter, “Does Indian Epistemology Concern Justified True Belief? ”, JIP 12, 1984, pp.307-327.
44. ----------, Presuppositions of India’s Philosophies (MBP 1991)
45. C.Sharma, A Critical Survey of Indian Philosophy (MBP 1960)
46. F.Staal, “Review of Prof.Matilal’s Epistemology, Logic and Grammar in Indian Philosophical Analysis”, IIJ 19, 1977, pp. 108-114.
大乘佛學通史
1. P.Harvery, An Introduction to Buddhism: Teaching, History and Practices (Cambridge University Press 1991)
2. D.Kalupahana, Buddhist Philosophy: A Historical Analysis
3. -------------------, A History of Buddhist Philosophy: Continuities and Discontinuities (UHP 1992)
4. A.K.Warder, Indian Buddhism (MBP 1965)
5. P.Williams, Mahayana Buddhism: The Doctrinal Foundation (London: Routledge Press 1989)
6. --------------, Buddhist Thought: A Complete Introduction to the Indian Tradition (London: Routledge Press 2000)
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唯識宗及阿毘達磨研究
1. D. Devahuti, The Unknown Hsuan-Tsang (New York: Oxford University Press 2001)
2. Alexander L. Mayer, Xuanzangs Leben und Werk. Xuanzang. Übersetzer und Heiliger (Xuanzang's Life and Work. Translator and Sacred Person; three vols, Wiesbaden, 1991, 1992, 2001; 388 p., 223p., 116p.)
3. Sally Hovey Wriggins, The Silk Road Journey With Xuanzang (Nov 2003)
4. S.Anacker, “The Meditational Theorapy of the Madhyantavibhagabhasys” in M.Kiyota (ed.), Mahayana Buddhist Meditation: Theory and Practice (UHP 1978), pp.83-113.
5. S.Anacker, “Vasubandhu’s Karmasiddhiprakarna and the problem of the highest meditation”, PEW 22, 1972. pp. 247-258.
6. S.Anacker, Seven Works of Vasubandhu: The Buddhist Psychological Doctor (MBP 1984).
7. Akihiko AKAMATSU(赤松 明彦),“Bhartrhari on Meaning and Form: The Second Book of the Vakyapadiya, Karikas 325-347”, Acta Asiatica: Bulletin of The Institute of Eastern Culture 90, Issue: Word and Meaning in Indian Philosophy (Tokyo : The Toho Gakkai 2006), pp.1-13.
8. N.Aramaki (荒牧 典俊), “Toward an Understanding of the Vijbaptimatrata”, in J.Silk (ed.), Wisdom, Compassion and the Search for Understanding (UHP 2000), pp.39-58.
9. Sung-Doo AHN (???), Die Lehre von den Klesas in der Yogacarabhumi (Steiner: Alt- und Neu-indische Studien, Steiner (Franz); Auflage: 1 , 2003)
10. L.Bapat, Buddhist Logic: A Fresh Study of Dharmakirti’s Philosophy (Delhi: Bharatiya Vidya Prakashan 1989).
11. S.R.Bhatt and Anu Mehrotra, Buddhist Epistemology (London: Greenwood Press 2000)
12. S.Boin-Webb trans., Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy) by Asanga (AHP 2001)
13. M.Boisvert, The Five Aggregates: Understanding Theravada Psychology and Soteriology (Ontario: Wilfrid Laurier University Press 1995)
14. A.Boquist, Trisvabhava: A Study of the Development of the Three-Nature Theory in Yogacara Buddhism (Sweden: University of Lund 1993)
15. B.E.Brown, The Buddha Nature: A Study of the Tathagatagarbha and Alayavijnana (MBP 1991)
16. J.Cabezon, Buddhism and Language: A Study of Indo-Tibetan Scholasticism (SUNY 1994).
17. John Younghan Cha (查??), A Study of the Dharmadharmatavibhaga: An Analysis of the Religious Philosophy of the Yogacara, together with an Annotated Translation of Vasubandhu's Commentary. (Ph.D. Thesis, Northwestern University, 1996. Supervisor: Isshi Yamada (山田龍城))
18. J.Y.Cha, “Reflecting Reality: Critical and Foundational Aspects of Indian Yogacara Epistemology”(AAR Conference Paper)
19. J.Y.Cha, “Causality and its Cessation: The Process of Purification in Classical Indian Yogacara Though” (2nd Annual Conference of the International Society for Buddhist Studies, ISBP)
20. J.Y.Cha, “The Problem of Identity and Difference in Indian Yogacara Conceptions of Reality: Emptiness According to the Madhyantavibhaga and its Indic Commentaries” (1st ISBP Conference)
21. J.Y.Cha, “Language Conceptualization and Awakening: On the Paradox of Discourse in Classical Indian Yogacara” (JCRT Vol.2, No.3, 2001)
22. J.Y.Cha , “On the Construction of Non-Existent Objects”
(http://www.human.toy
23. A.K.Chatterjee, The Yogacara Idealism (MBP 1962)
24. K.N.Chatterjee, Vasubandhu’s Vijbapti-matrata-siddhi with Sthiramati’s Commentary (Vani Vihar Press 1980)
25. M.R.Chinchore, Santana and Santanantara: An Analysis of the Buddhist Perspective Concerning Continuity, Transformation and Transcendence and the Basis of an Alternative Philosophical Psychology (SSP 1996)
26. Mei-Chin M. Chen (陳美琴), The Eminent Chinese Monk Hsuan-tsang: His Contribution to Buddhist Scripture Translation and to the Propagation of Buddhism in China (Ph.D Thesis, Madison: University of Wisconsin 1992, Ann Arbor, Mich.: U.M.I. 1994)
27. F.Cook trans., Three Texts on Consciousness Only: Demonstration of Consciousness Only (Numata Center for Buddhist Translation and Research 1999)
28. C.Cox, “On the Possibility of a Nonexistent Object of Consciousness: Sarvastivadin and Darstanika Theories”, JIABS 11(1), 1988, pp.31-87
29. --------, “The Unbroken Treatise: Scripture and Argument in Early Buddhist Scholasticism” in M.Williams, C.Cox and M.Jaffee (ed.), Innovation in Religious Tradition: Essays in the Interpretation of Religious Change (Berlin and New York: Mouton de Gruyter 1992)
30. D.Cozort, Unique Tenets of the Middle Way Consequence School (SLP 1998)
31. K.Crosby, “History versus Modern Myth: The Abhayagirivihara, the Vimuttimagga and Yogacara Meditation”, JIP 27(6), 1999, pp.503-550.
32. Ronald M. Davidson, Buddhist Systems of Transformation: Awraya-parivrtti/pararvtti Among the Yogacara (Ph.D Dissertation: University of California, Berkeley 1985)
33. D.Daye, Metalogical Studies in Sixth Century Buddhist Proto-metalogic from the Sanskrit and Chinese Texts of the Nyayapravesa or Unpacking Ordinary Sanakrit, Ph.D.Dissertation, University of Wisconsin-Madison 1972.
34. D.Daye, “Review Article of Prof.C.Y.Chi’s Buddhist Formal Logic ”, PEW 23(4), 1973. pp. 525-534.
35. D.Daye,“Remark on Early Buddhist Proto-Formalism Logic and Mr.Tachikawa’s Translation of the Nyayapravesa”, JIP 3(3) 1975. pp. 383-398.
36. D.Daye,“Traka (inductive reasoning), as Pramana”, Proceeding of the 30th International Congress of Orientalists (Mexico City, August 1976).
37. D.Daye,“Metalogical Incompatibilities in the Formal Description of Buddhist logic (Nyaya)”, NDJFL 18(2) 1977. pp. 221-231.
38. D.Daye, “Methodological Remark on 20th Century Studies of Buddhist Inference (Nyaya), A.K.Narain(ed.), Studies in Pali and Buddhism (Dehli 1979).pp.72-82.
39. D.Daye,“Metalogical Cliches (Proto-Variables) and Their Restricted Substitution in Sixth Century Buddhist Logic”, NDJFL 20(3), 1979. pp. 549-558.
40. D.Daye, “Some Systematically Misleading Expressions: Inference and Anumana, Perception and Pratyaska”, B.K.Matilal and J.L.Shaw (ed.), Analytical Philsophy in Comparative Perspective (Hague: Reidel Publ. 1985). pp. 231-251.
41. D.Daye,“On Translating the Buddhist logical Term Drstanta” PEW 38(2), 1988. pp.147-156.
42. D.Daye,“Metalogical Remarks on the Procrustean Translation of the Buddhist Pararth-Anumana into the Anglo-European predicate Calculus”, in B.K.Matilal and R.D.Evans (ed.), Buddhist Logic and Epistemology (Hague:Reidel Publ. 1986). pp. 117-131.
43. D.Daye,“On Whether the Buddhist ‘Syllogism’ (Pararth-anumana) is a Sui Generis Inference”, AP 1(2), 1991. p.175-183.
44. K.L.Dhammajoti (法光法師), Sarvastivada Abhidharma (Sri Lanka: Center for Buddhist Studies 2004)
45. K.L.Dhammajoti (法光法師), Yogacara: From Lecture 2-24 (Postgraduate Institute of Pali and Buddhist Studies, Kelaniya University 2003)
46. K.L.Dhammajoti (法光法師), Abhidharma Doctrine and Controversy on Perception (Sri Lanka: Centre for Buddhist Studies 2004)
47. Dhammapala, A Critical Study of the Doctrine of Anuwaya in Vasubandhu’s Abhidharmakowa-bhasys and Sajghabhadra’s Nyayanusara (Thesis of M.Phil., University of Kelaniya: Postgraduate Institute of Pali and Buddhist Studies 2003)
48. Doboom Tulku (ed.), Mind Only School and Buddhist Logic (New Delhi: Tibet House 1990)
49. G.Dreyfus and Ch.Lindtner, “the Yogacara Philosophy of Dignaga and Dharmakirti”, SCEAR 2, 1989. pp. 27-52.
50. G.Dreyfus, “Universals in Indo-Tibetan Buddhism”, Tibetan Studies, Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita 1992. pp. 29-46.
51. ------------, “Meditation as Ethical Activity”, JBE 2, 1995, pp.28-54.
52. ------------, Recognizing Reality: Dharmakirti’s Philosophy and its Tibetan Interpretations (SUNY 1996).
53. ------------, “Is Compassion an Emotion? A Cross-Cultural Exploration of Mental Typolgies”, in R.J.Davidson and A.Harrington (ed.), Vision of Compassion: Western Scientists and Tibetan Buddhist Examine Human Nature (New York: Oxford University Press 2002), pp.31-45.
54. M.Eckel, “Bavaviveka’s Critique of Yogacara Philosophy in Ch.XXV of the Prajnapradipa”
55. P.Fenner, The Ontology of the Middle Way (KAP 1990)
56. E.Franco, “Did Dignaga Accept Four Types of Perceptions?”, JIP 21, 1993, pp.295-299.
57. ------------, Perception, Knowledge and Disbelief (Delhi: MBP 1994), pp. 162-273.
58. E.Frauwallner, translated by S.F.Kidd, Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems (SUNY 1995)
59. FUNAYAMA, Tδru (船山徹), “Two Notes on Dharmapala and Dharmakirti”, Zinbun No.35, 2000, pp.1-11
60. S.Ganguly, Treatise in Thirty Verses on Mere-Consciousness (Delhi: MBP 1995)
61. -------------, “Paramartha and Hsuan-Tsang on the Tathagatagarbha and Alaya-vijbana Causation: a Perceptive of Buddhism in China”, Journal of the Buddhist Studies Vol.VIII, Dehli1984. pp. 7-12.
62. J.L.Garfield, Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation (Oxford University Press 2002), “Part II. Yogacara”, pp.109-185.
63. Geshe Kelsang Gyatso, Understanding the Mind---- Lorig: An Explanation of the Nature and Functions of the Mind (TP 1993)
64. Geshe Kelsang Gyatso, Ocean of Nectar (TP 1995)
65. Geshe Rabten, The Mind and its Functions (Switzerland: Rabten Choeling 1992)
66. R.M.Gimello, “Mysticism and Meditation:, in S.Katz(ed.), Mysticism and Philosophical Analysis (New York: Oxford University Press 1978), pp.170-199.
67. L.A.Govinda, The Psychological Attitude of Early Buddhist Philosophy (MBP 1969)
68. P.J.Griffiths, On Being Mindless: Buddhist Meditation and the Mind-Body Problem (Open Court Press 1986)
69. --------------, Indian Buddhist Meditation”, in Y.Takeuchi (ed.), Buddhist Spirituality (New York: SCM Press 1993), pp. 34-66
70. H.V.Guenther, “Samvrti and Paramartha in Yogacara According to Tibetan Source”, in M.Sprung (ed.), The Two Truth 1973.p.87-97
71. -----------------, Philosophy and Psychology in the Abhidharma (MBP 1974)
72. ----------------- and L.Kawamura (河村澄雄) (ed.), Mind in the Buddhist Psychology (Dharma Publ. 1975)
73. ----------, “Apoha and the Nominalist Conceptist Controversy”, JIP 13, 1985. pp. 383-389.
74. J.Gyatso (ed.), In the Mirror of Memory (SUNY 1992)
75. N.Hakamaya (袴谷憲昭), “The Realm of Enlightenment in Vijbaptimatra : The Formulation of the Four Kinds of Pure Dharmas”, JIABS 3, 1980, pp.21-41.
76. B.C.Hall, “the Meaning of Vijbapti in Vasubandhu’s Concept of Mind”, JIABS 9(1) 1986. pp. 7-23.
77. S.Hamilton, Identity and Experience: The Constitution of the Human Being According to Early Buddhism (London: Luzac Oriental Press 1996)
78. S.Hamilton, “The External World: Its Status and Relevance in the Pali Nikayas”, R 29, 1999, pp.73-90
79. -------------, Early Buddhism: A New Approach—The I of the Beholder (CP 2000)
80. I.C.Harris, The Continuity of Madhyamika and Yogacara in Indian Mahayana Buddhism (E.J.Brill Press 1991)
81. S.Hase (長谷正當), “Knowledge and Transcendence: Modern Idealist Philosophy and Yogacara Buddhism” (Part II), JJRS 11 (1) (2-3), 1984, pp.77-93, pp.169-194.
82. Masaaki HATTORI (服部正明), Dignaga on Perception: the Pratyaksapariccheda of Dignaga’s Pramanasamuccya (Harvard University Press 1968).
83. Masaaki HATTORI (服部正明), “Two Types of Non-qualificative Perception”, WZKSO 12-13, 1968. pp. 161-169.
84. Masaaki HATTORI (服部正明), “The Sautrantika Background of the Apoha Theory”, Buddhist Thought and Asian Civilization: Essay in Honour of H.Guenther on his Sixieth Birthday (CA: Dharma Press 1977).
85. Masaaki HATTORI (服部正明), “Realism and the Philosophy of Consciousness-Only”, EB XXI, No.1.
86. Masaaki HATTORI (服部正明), “Apoha and Pratibha”, in M. Nagatomi and B.K.Matilal (ed.), Sanskrit and Indian Studies Essays in Honour of D.H.Ingalls (HollandReidel Publ. 1980). pp. 61-73.
87. Masaaki HATTORI (服部正明), “The Apoha Theory as Referred to the Nyayamanjari”, Acta Asiatica: Bulletin of The Institute of Eastern Culture 90, Issue: Word and Theory in Indian Philosophy (Tokyo: The Toho Gakkai 2006), pp.55-70.
88. Chang-Geun HWANG( ), A Korean Yogacara Monk in China : Won-cheuk (612--696) and his Commentary on the Heart Sutra (Ph.D. Dissertation, University of Wisconsin-Madison 2000)
89. R.Hayes, “Dignaga’s View on Reasoning (Svarth-anumana)”, JIP 8, 1980. pp.219-
277.
90. ----------,“The Question of Doctrinalism in the Buddhist Epistemologists”, JAAR 52, 1984. pp. 645-670.
91. ----------, “On the Reinterpretation of Dharmakirti’s svabhavahetu”, JIP 15, 1987. pp. 319-331.
92. R.Hayes, Dignaga on Interpretation of Sign, (Kluwer Academic Publ. 1988).
93. ----------, “Review of A.Singh’s The Heart of Buddhist Philosophy: Dinnaga and Dharmakirti” , JIABS 9(2). pp. 166-172.
94. R.Hayes and B.Gillon, “Introduction to Dharmikirti’s Theory of Inference as Presented in Pramanavarittika svopajnavrtti 1-10”, JIP 19, 1991. pp. 1-73
95. R.Herzberger, Bhartrhari and the Buddhist: An Essay in the Development of Fifth and Sixth Century Indian Thought (KAP 1986)
96. C.H.Ho (何建興), “How Not to Avoid Speaking---a Free Exposition of Dignaga’s Apoha Doctrine”, JIP .1996.
97. J.Hopkins, Emptiness in the Mind –Only School of Buddhism: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence: Volume I (University of California Press 1999)
98. J.Hopkins, Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School: Dynamic Responses to Dzong-ka-ba’s The Essence of Eloquence: Volume 2 (The University of California Press 2002)
99. J.Hopkins, Absorption in No External World: 170 Issues in Mind-Only Buddhism: Volume 3(Snow Lion Publications 2005)
100. K.Inazu (稻津紀三), “The Concept of Vijbapti and Vijbana in the Context of Vasubandhu’s Vimsatikavijbaptimatrata-suddhi”, JIBS\IBK Vol.XV, No.1. 1996.
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101. H.R.R.Iyengar, “Bhartrhari and Dinnaga”, Journal of the Bombay Branch of the Royal Asiatic Society 26, 1951. pp. 147-149.
102. R.Jackson, “Matching Concepts: Deconstructive and Foundationalist Tendencies in Buddhist Thought”, JAAR LVII/3, 1989. pp. 561-589.
103. K.N.Jayatilleke, Early Buddhist Theory of Knowledge (London: George Allen and Unwin 1963).
104. T.Jiang(蔣韜), “Storehouse Consciousness and the Unconsciousness: A Comparative Study of Xuan Zang and Freud on the Subsliminal Mind”, JAAR 72, No.1, 2004, pp.119-139.
105. R.E.A.Johansson, The Dynamic Psychology of Early Buddhism (CP 1979)
106. --------------------, “Citta, Mano and Vibbana: A Psychosemantic Investigation”, University Ceylon Review 23, 1965. pp. 165-215
107. Y.Kajiyama (梶山雄一), “Controversy between the Sakara and the Nirakara-vadins of Yogacara School Materials”, JIBA\IBK 14(1), 1965. pp. 429-418
108. Y. KAJIYAMA(梶山雄一),“Three Kinds of Affirmation and Two Kinds of Negation in Buddhist Philosophy”, WZKS 17, 1973. pp. 161-175.
109. -------------------------------, “Realism of the Sarvastivada School”, in L.S.Kawamura and K.Scott (ed.), Buddhist Thought and Civilization: Essays in Honor of Herbert V.Guenther on his Sixtieth Birthday (Emeryville: Dharma Publ., 1977), pp.114-131.
110. -------------------------------, “Later Madhyamikas on Epistemology and Meditation”, in M.Kiyota (ed.), Mahayana Buddhist Meditation, pp.114-143.
111. -------------------------------, “Buddhist Cosmology as Presented in the Yogacarabhumi”, in J.Silk (ed.), Wisdom, Compassion and the Search for Understanding, pp.183-199.
112. D.Kalupahana, The Principle of Buddhist Psychology (SUNY 1987)
113. H. KITAGAWA(北川秀則), “A Study of a Short Treatise Ascribed to Dignaga”, (Indo koten ronrigaku no kenkyu: Tokyo: Suzuki Gakujutsu Zaidan 1965).
114. S.T.Katz, “Language, Epistemology and Mysticism”, in Mysticism and Philosophical Analysis, pp.22-73.
115. Leslie Kawamura, “Mi-pham’s Contribution to Yogacara”, in Damien Keown (ed.), Buddhist Srudies From India to America: Essays in Honor of Charles S. Prebish (London: Routledge Press 2006), pp.101-120.
116. J.P.Keenan, A Study of the Buddhabhumyupadesa: The Doctrinal Development of the Notion of Wisdom in Yogacara Thought
(Ph.D. Thesis, The University of Wisconsin - Madison, 1980, 905 pages)
117. John Peter Keenan, Dharmapala’s Yogacara Critique of Bhavavaiveka’s Madhyamika Explanation of Emptiness (Edwin Mellen Press 1997)
118. -----------, “Buddhist Yogacara Philosophy as Ancilla Theologie”, JP 15(5). 1988.
119. -----------, “Original Purity and the Focus of Early Yogacara”, JIABS 5(1), 1982. pp. 7-18
120. ----------- and P.Griffith , The Realm of Awakening: A Translation and study of Asanga‘s Mahayanasajgraha Ch.10 , Oxford University Press 1989.
121. -----------, “Yogacara”, in Buddhist Spirituality, pp.203-371.
122. ----------- (trans.), The Summary of the Great Vehicle by Bodhisattva Asanga (BDK English Tripitaka , 46-III. translated from the Chinese of Paramartha, Taisho, volume 31, number 1593, Berkley, Calif. : Numata Center for Buddhist Translation and Research, 1992)
123. I.Kern (耿寧), “The Structure of Consciousness According Xuanzang”, JBSP 1988 (3), 1988, pp. 282-295.
124. I.Kern (耿寧), “Object, Objective Phenomenon and Objectivating Act According to the Vijnaptimatratasiddhi of Xuanzang”, J.Mohanty(ed.), Phenomenology and Indian Philosophy (New Dehli 1992).pp.262-269.
125. I.Kern (耿寧), “Die drei Zeitformen in der buddhistischen Bewusstseinstheorie (Gegenwart, Vergangenheit, Zukunft) aus dem phaenomenologischen Gesichtspunkt” , Die Phaenomenologischen und philosophischen Forschungen in China ,1995, pp. 351-163.
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127. S.King, Buddha Nature (SUNY 1991)
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135. M.J.Larrabee, “The One and the Many: Yogacara Buddhism and Husserl”, PEW 31, 1981. pp. 3-15.
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137. Lati Rinbochay and E.Napper, Mind in Tibetan Buddhism (SLP 1980)
138. D.Lusthaus (悦家丹), “Critical Buddhism: Back to the Source”, in Pruning the Bodhi Tree: The Storm over Critical Buddhism (CP 1997)
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(Lunds Universitet (Sweden), 1989)
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http://blog.sina.com
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230. ----------------, “How Innovative is the Alaya-vijnana? The Alaya-vijnana in the Context of Canonical and Abhidharma Vijbana Theory”, (Part I) JIP 22, 1994. pp. 199-258; (Part II) JIP 23,1995, pp.9-51.
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246. T.Wood, Mind Only: A Philosophical and Doctrinal Analysis of the Vijbanavada (UHP 1991)
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252. John P. Keenan (trans.), The Scripture on the Explication of Underlying Meaning (Samdhinirmocana-sutra,《解深密經》BDK English Tripitaka, Berkeley, Calif.: Numata Center for Buddhist Translation and Research, 2000, Taisho《正》No.676, Vol.16)
253. Le Manh That (黎孟達)=Thich Tri Sieu(釋智超), The Philosophy of Vasubandhu (《世親哲學》, Ho Chi Minh City: Vietnam Buddhist University 2006)
254. Thich Minh Thanh (釋明成), The Mind in Early Buddhism (Munshiram Manoharlal Publishers 2001)
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然后是教授在email里说的：
Another item here is the large bibliography of Yogacara Buddhism. It is really frightened, isn't it ? You properly would doubt that whether did I already read it all. The answer is NO, I just read some of them, but if you want to be a scholars of Buddhism, you get lot chance to read them in this life. And also at next life, under the condition that you will be reincarnated back to Fudan University 60 years later, according to Buddha . Well, don't worry, I will share at least part of them with you in this course, as long as I have its electronic version. Therefore all sort of materials are coming. I will keep you busy and crazy.
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