參考文獻:
[釋]今於四緣之中,獨論觀所緣緣。又於一切所緣緣中,獨約前五識言者,蓋現量五塵境界,凡、外、小乘愚惑不了,妄計以為心外實法,所以生取捨想,起貪瞋癡。今用正理比度較量,既非極微,又非和合,則心外更無一法為所緣緣。而所緣緣,惟是自識所變相分明矣。既惟自識所變相分,又何容生取捨想,起貪瞋癡哉 ?此則破我法二執之神劍,斷煩惱妄想之利斧也。...吾人讀此論者,藉此正教為量,二六時中,恒於五塵如理觀察,了知無心外之極微,亦無心外之和合相,一切所見、所聞、所覺、所觸,惟是自識所變相分,即此為識所緣,即此助生於識,是名大乘唯心識觀初門(蕅益法師,觀所緣緣論直解)。 [科]破外執 [論]諸有欲令眼等五識,以外色作所緣緣者,或執極微,許有實體能生識故;或執和合,以識生時帶彼相故。二俱非理,所以者何?
[論]有執色等各有多相,於中一分是現量境,故諸極微相資,各有一和集相;此相實有,各能發生似己相識,故與五識作所緣緣。此亦非理,所以者何?
[論]彼所緣緣豈全不有?非全不有。若爾,云何?
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Thursday, 7 December 2017
陳那菩薩,觀所緣緣論
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