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Sunday, 2 September 2018

The One Hundred Dharmas 百法

The One Hundred Dharmas
百法
Compiled by Dan Lusthaus
[For a detailed chart of the 75 Abhidharma dharmas (in Japanese), see Bauddha Kośa]

Based on Vasubandhu's Baifa mingmen lun 百法明門論 Mahāyāna śatadharmā-prakāśamukha śāstra (Lucid Introduction to the One Hundred Dharmas) (T 1614)

I. The Eight Consciousnesses Citta-dharma  心法,八識
1. Seeing-consciousnesscakṣur-vijñāna眼識
2. Hearing-consciousnessśrotra-vijñāna耳識
3. Smelling-consciousnessghrāṇa-vijñāna鼻識
4. Tasting-consciousnessjihvā-vijñāna舌識
5. Tactile/kinetic consciousnesskāya-vijñāna身識
6. Empiric-consciousenssmano-vijñāna意識
7. Focusingmanas意
8. Warehouse consciousnessālaya-vijñāna阿賴耶識


II. Mental Associates    caitta, caitasika-dharma  心所法
citta-samprayukta-dharma  心相應法
A. Always-active  Sarvatraga  遍行
 9. Sensory contactsparśa觸
10. Pleasure/pain/neutralvedanā受
11. Volitioncetanā思
12. Associative-thinkingsaṃjñā想
13. Attentionmanaskāra作意

B. Specific  Viniyata  別境
14. Desirechanda欲
15. Confident Resolveadhimokṣa勝解
16. Memory/mindfulnesssmṛti念
17. Meditative concentrationsamādhi定
18. Discernmentprajñā慧

C. Advantageous  Kuśala  善
19. Faith/trustśraddhā信
20. [inner] Shamehrī慚
21. Embarrassmentapatrāpya愧
22. Lack of Greedalobha無貪
23. Lack of Hatredadveṣa無瞋
24. Lack of Misconceptionamoha無癡
25. Vigorvīrya精進
26. Serenitypraśrabdhi輕安
27. Carefulnessapramāda不放逸
28. Equanimityupekṣa行捨
29. Non-harmfulnessahiṃsā不害

D. Mental Disturbances  Kleśa  煩惱
30. Appropriational intentrāga貪
31. Aversionpratigha瞋
32. Stupiditymūḍhi癡
33. Arrogancemāna慢
34. Doubtvicikitsā疑
35. Perspectivalitydṛṣṭi惡見

E. Secondary Mental Disturbances  Upakleśa  隨煩惱
36. Angerkrodha忿
37. Enmityupanāha恨
38. Resist recognizing own faultsmrakṣa覆
39. [verbal] maliciousnesspradāsa惱
40. Envyīrasyā嫉
41. Selfishnessmātsarya慳
42. Deceitmāyā誑
43. Guileśāṭhya諂
44. Harmfulnessvihiṃsā害
45. Conceitmada憍
46. Shamelessnessāhrīkya無慚
47. Non-embarrassmentanapatrāpya無愧
48. Restlessnessauddhatya掉擧
49. Mental fogginessstyāna惛沈
50. Lack of Faith/trustāśraddhya不信
51. Lethargic negligencekausīdya懈怠
52. Carelessnesspramāda放逸
53. Forgetfulnessmuṣitasmṛtitā失念
54. Distractionvikṣepa散亂
55. Lack of [self-]Awarenessasaṃprajanya不正知

F. Indeterminate  Aniyata  不定
56. Remorsekaukṛtya悔
57. Torpormiddha睡眠
58. Initial mental applicationvitarka尋
59. [subsequent] Discursive Thoughtvicāra伺


III. Form      Rūpa-dharma  色法
60. Eyecakṣus眼
61. Earśrotra耳
62. Noseghrāṇa鼻
63. Tonguejihvā舌
64. Bodykāya身
65. [visible] formrūpa色
66. Soundśabda聲
67. Smellgandha香
68. Tasterasa味
69. Touchspraṣṭavya觸
70. 'Formal' Thought-objectsdharmāyatanikāni rūpāni法處所攝色
  1. Concrete form analyzed to minutest extent 極略色
  2. Non-concrete form (space, color) analyzed to grandest extent 極逈色
  3. Innermost impression of perceptual form 受所引色
  4. Forms arising through False Conceptual Construction 遍計所起色
  5. Forms produced and mastered in samādhi 定所生自在色

IV. Embodied-conditioning Not Directly [perceived] by Citta
Citta-viprayukta-saṃskāra-dharma  心不相應行法
71. (karmic) Accrualprāpti得
72. Life-forcejīvitendriya命根
73. Commonalities by speciesnikāya-sabhāga衆同分
74. Differentiation of speciesvisabhāga異生法
75. Attainment of Thoughtlessnessasaṃjñi-samāpatti無想定
76. Attainment of Cessationnirodha-samāpatti滅盡定
77. [realm of] Thoughtless [beings]āsaṃjñika無想果
78. 'Name' bodynāma-kāya名身
79. 'Predicate' bodypada-kāya句身
80. 'Utterance' bodyvyañjana-kāya文身
81. Birth/arisingjāti生
82. Continuity/abidingsthiti住
83. Aging/decayingjarā老
84. Impermanenceanityatā無常
85. Systematic Operationpravṛtti流轉
86. Determinant (karmic) Differencespratiniyama定異
87. Unifyingyoga相應
88. Speedjāva勢速
89. Serialityanukrama次第
90. Area (space)deśa方
91. Timekāla時
92. Number/calculationsaṃkhyā數
93. Synthesissāmagrī和合性
94. Otherwisenessanyathātva不和合性


V. Unconditioned Dharmas Asaṃskṛta-dharmas  無爲法
95. Spatialityākāśa虛空
96. Cessation through Understandingpratisaṃkhyā-nirodha擇滅無爲
97. Cessation without Understandingapratisaṃkhyā-nirodha非擇滅無爲
98. 'Motionless' Cessationāniñjya不動滅無爲
99. Cessation of Associative-thinking and Pleasure/painsaṃjñā-vedayita-nirodha想受滅無爲
100. Ipseitytathatā眞如

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