瑜伽行派研究课程参考书目(英、德文

英文、德文文獻
縮寫表
期刊

AP Asian Philosophy
AS/EP Asiatische Studien/Etudes Asistiques
BCS Buddhist Christian Studies
BSOAS Bulletin of School of Oriental and African Studies
CAJ Central Asiatic Journal
EB Eastern Buddhist
IIJ Indo-Iranian Journal
InPQ International Philosophical Quarterly
IPQ Indian Philosophical Quarterly
JAAR Journal of American Academy of Religions
JAOS Journal of American Oriental Society
JBSP Journal of the British Society for Phenomenology
JBE Journal of Buddhist Ethics
JCRT Journal of Cultural and Religious Theory
JIABS Journal of International Association of Buddhist Studies
JIBS /IBK Journal of Indian and Buddhist Studies
JIP Journal of Indian Philosophy
JJRS Japanese Journal of Religious Studies
JRAS Journal of the Royal Asiatic Society
JR Japanese Religions
NDJFL Notre Dame Journal of Formal Logic
PW Pacific World: Journal of the Institute of Buddhist Studies
PEW Philosophy East and West
R Religion
SCEAR Studies in Central and East Asian Religions
TJ Tibetan Journal
WZKSOA Weiner Zeitschrift fur die kunde sud und ostasiens

出版機構
AHP Asian Humanities Press (California)
ATBSUW Arbeitskreis fur Tibetische und Buddhistische Studien, Universitrt Wien
CP/RCP Curzon Press/RoutledgeCurzon Press (London)
LTWA Library of Tibetan Works and Archives (Dharamsala)
MBP Motilal Banarsidass Publishers (Delhi)
RPC/KAP D.Reidel /Kluwer Academic Publishers (Dordrecht)
SLP Snow Lion Press (New York)
SSP Sri Satguru Publications (Delhi)
SUNY State University of New York
TP Tharpa Publication (London)
UHP University of Hawaii Press (Hololulu)
UMI UMI Dissertation Services
VOAW Verlag der Gstereichischen Akademie der Wissenschaften, Wien
WP Wisdom Publication (London and Boston)

（一）工具文獻

1. E.Conze, Buddhist Scriptures: A Bibliography (London: Garland Publ., 1982)
2. E.Franco, “Buddhist Studies in Germany and Austria 1971-1996”, JIABS 22(2),
3. 1999, pp.401-456.
4. J.Grimes, A Concise Dictionary of Indian Philosophy: New and Revised Edition (SUNY 1996)
5. K.Inada (稻田龜男), Guide to Buddhist Philosophy (Boston: Asian Philosophies and Religions Resource Guide 1988)
6. D.Lusthaus (悦家丹), “A Brief Retrospective of Western Yogacara Scholarship of the Twentieth Century”, in V.Shen (沈清松) and W.S.Wang (ed.), Chinese Philosophy Beyond the Twentieth Century (Taipei: Wu-nan 2001)
7. B.K.Matial, Chapter on “India”, in J.Burr (ed.),Handbook of World Philosophy (Greenwood Press 1980), pp.437-470
8. C.Muller (ed.), “Bibliography of Yogacara Studies”, (Yogacara Association, AAR, http://www.amuller.net/yogacara/bibliography/yogacara-bib.btml)
9.------,“Xuangzang’s Translation and Works” (Yogacara Association, AAR,http://www.human.toyogakuenu.ac. ... nkers/xuanzang-work)
10. P.Pfandt (ed.), Mahayana Texts Translated into Western Languages: A Bibliographical Guide (Religionswissenschaftliches Seminar der Universitat Bonn, Koln: Kommission bei E.J.Brill 1983)
11. K.Potter, Guide to Indian Philosophy (Boston:Asian Philosophers and Religious Resource Guide 1988)
12.-----(ed.), Encyclopedia of Indian Philosophies Vol. VII : Abhidharma Buddhism to 150 A.D. (Delhi：MBP 1996)
13. J.Powers (ed.), The Yogacara School of Buddhism (American Theological Library 1991)
14. F.E.Reynolds, “Coming of Age: Buddhist Studies in the United States from 1972 to 1997”, JIABS 22(2), 1999, pp.457-483.
15. L.Schmithausen, “Zur Literaturgeschiechte der alter Yogacara-schule”, Zeitschrift der deutschen Morgenlandischen Gesellschaft, Supplement I.3, 1969, pp.811-823.
16. E.Steinkellner und M.T.Much, Texte der erkenntnistheoretischen Schule des Buddhismus, Systematische Ybersicht yber die buddhistische Sanskrit Literature II (Vandenhoeck & Ruprecht in Gottingten 1995)
17. D.R.Williams, “North American Dissertation and Thesis on Topic Related to Buddhism”, in D.R.Williams and C.S.Queen (ed.), American Buddhism (CP 1999), pp.267-311.

（二）研究文獻

左翼佛教(Engaged Buddhism)
1. I.Harris, “Buddhism and Politics in Asia: The Textual and Historical Roots”, in I.Harris (ed.), Buddhism and Politics in Twentieth Century Asia (London: Pinter 1999), pp.1-25.
2. K.Jones, The Social Face of Buddhism: An Approach to Political and Social Activism (WP 1989)
3. S.B.King, “Buddhist Social Activism”, in C.Queen and S.King (ed.), Engaged Buddhism (SUNY 1996), pp.401-435.
4. ----, “Transformative Nonviolence: The Social Ethics of George Fox and Thich Nhat Hanh”, BCS 18, 1998, pp.3-34.
5. -----, “They who Burned Themselves for Peace: Quaker and Buddhist Self Immolators during the Vietnam War”, BCS 20, 2000, pp.127-150.
6. -----, “Human Right in Contemporary Engaged Buddhism”, in Buddhist Theology (CP 2000), pp.293-311.
7. W.King, “Engaged Buddhism: Past, Present, Future”, EB 27(2), 1994, pp.14-29.
8. K.Kraft, “Prospects of a Socially Engaged Buddhism”, in K.Kraft (ed.), Inner Peace, World Peace: Essay on Buddhism and Nonviolence (SUNY 1992), pp.1-30.
9. -----, “New Voices in Engaged Buddhist Studies”, in C.S.Queen (ed.), Engaged Buddhism in the West (WP 2000), pp.485-511.
10. D.S.Lopez Jr., “Introduction” in D.S.Lopez Jr., (ed.), Curators of the Buddha: The Study of Buddhism under Colonialism (University of Chicago Press 1995), pp.1-29.
11. C.Queen, “The Shapes and Sources of Engaged Buddhism”, in Engaged Buddhism (SUNY 1996), pp.1-43.
12. -----, “A New Buddhism”, in Engaged Buddhism in the West (WP 2000), pp.1-26.
13. R.D.Schwartz, Circle of Protest: Political Ritual in the Tibetan Uprising (London: C.Hurst & Co. 1994)
14. E.Sperling, “The Rhetoric of Dissent: Tibetan Pamphleteers”, in R.Barnett and S.Akiner (ed.), Resistance and Reform in Tibet (London: C.Hurst & Co. Publ., 1994), pp.267-284.
15. H.Havnevik, “The Role of Nuns in Contemporary Tibet,” in Resistance and Reform in Tibet, pp.259-266.

佛學研究方法論 (Methodology of Buddhist Studies)
1.J.Bronkhorst, “On the Method of Interpreting Philosophical Sanskrit Texts”, AS/EA 67(3), 1993, pp.501-511.
2.J.I.Cabezon, “Scholarship as Interreligious Dialogue”, BCS 18, 1998, pp.89-95.
3.-----,“Buddhist Studies as a Discipline and the Role of Theory”, JIABS 18(2), 1995, pp.231-268.
4.-----, “Buddhist Theology in the Academy”, in R.Jackson and J.Makransky (ed.), Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars (CP 2000) pp.25-52.
5. -----, “Truths in Buddhist Theology”, in Buddhist Theology, pp.136-154.
6. M.Deegalle, “From Buddhology to Buddhist Theology”, in Buddhist Theology, pp.331-345.
7. M.Eckel, “The Ghost at the Table: On the Study of Buddhism and the Study of Religion”, JAAR 62(4), 1994, pp.1085-1110.
8. T.G.Foulk, “Issues in the Field of East Asian Buddhist Studies”, JIABS 16(1), 1993, pp.93-114.
9. L.O.Gomez, “Measuring the Immeasurable: Reflections on Unreasonable Reasoning”, in Buddhist Theology, pp.367-385.
10. ------,“Unspoken Paradigms: Meanderings through the Metaphors of a Field”, JIABS 18(2), 1995, pp.183-230.
11. P.Griffiths, “Buddhist Hybrid English: Some Notes on Philosophy and Hermeneutics for Buddhologists”, JIABS 4(2), 1981, pp.17-32.
12. -----, Ch.1: The Doctrinal Study of Doctrine and Ch.2: Buddhist Doctrine, in On Being Buddha: The Classical Doctrine of Buddhahood (SUNY 1994), pp.1-55.
13. R.E.Goss, “Buddhist Studies at Naropa: Sectarian or Academic? “, in D.R.Williams and C.Queen (ed.), American Buddhism: Methods and Findings in Recent Scholarship (CP 1999), pp.183-214.
14. R.M.Gross, “Buddhist Theology?” in Buddhist Theology, pp.53-60.
15. R.Hart, “Religious and Theological Studies in American Higher Education: A Pilot Study”, JAAR 59(4), 1991, pp.715-792.
16. F.J.Hoffman, “Orientalism in Buddhology”, in Pali Buddhism (CP 1999), pp.207-227.
17. C.Ives, “What Are We, Any Way? Buddhists, Buddhologists, or Buddhologians?” in BCS 18, 1998, pp.96-100.
18. R.R.Jackson, “Buddhist Theology: Its Historical Context”, in Buddhist Theology, pp.1-13.
19. J.Makransky, “Contemporary Academic Buddhist Theology: Its Emergence and Rationale”, in Buddhist Theology, pp.14-24.
20.------, “Historical Consciousness as an Offering to the Trans-Historical Buddha”, in Buddhist Theology, pp.111-135.
21. J.Nattier, “Buddhist Studies in the Post-Colonial Age”, JAAR 65(2), 1997, pp.469-485.
22. S.M.Ogden, “Theology in the University”, JAAR Thematic Studies XLVIII/1 pp.1-12.
23. R.K.Payne, Review of “On Method: Special Issue of JIABS 18(2)”, PW pp.244-249.
24. C.Prebish, “The Academic Study of Buddhism in the ffice:smarttags" />United States: A Current Analysis”, in R 24, 1994, pp.271-278.
25. -----,“The Academic Study of Buddhism in America: A Silent Sangha”, in American Buddhism, pp.183-214.
26. D.Seyfort Ruegg, “Some Observation on the Present and Future of Buddhist Studies”, JIABS 15(1), 1992, pp.104-117.
27.----,“Some Reflections on the Place of Philosophy in the Study of Buddhism”, JIABS 18(2), 1995, pp.145-181.
28. T.Tillemans, “Remark on Philology”, JIABS 18(2), 1995, pp.269-277.
29. D.Tracy, “Comparative Theology”, in M.Eliade (ed.), The Encyclopedia of Religion (New York: Macmillan Press 1987) Vol.14, pp.445-455.
30.T.Unno (海野), “Constructive Buddhist Theology: A Response”, in Buddhist Theology, pp.386-406.
31. B.A.Wallace, “Three Dimensions of Buddhist Studies”, in Buddhist Theology, pp.61-77.
32. P.Williams, “Introduction: Some Random Reflections on the Study of Tibetan Madhyamaka”, TJ 14(1), 1989, pp.1-9.

印度大乘佛學的印度哲學背景
1. A.Aklujkar, “The Word is the World: Nondualism in Indian Philosophy of Language”, PEW 51(4), 2001, pp.452-473.
2. A.N.Balslev, “The Influence of Phenomenology on J.N.Mohanty’s Understanding of ‘Consciousnes’ in Indian Philosophy”, in F.M.Kirkland and D.P.Chattopadhyaya (ed.), Phenomenology: East and West Essays in Honor of J.N.Mohanty (KAP 1993), pp.245-53.
3. N.Bandyopadhyay, “the Buddhist Theory of Relation between Prama and Pramana”, JIP 7, 1979, pp. 43-78.
4. S.Bhattacharyya, “Mohanty on Wabda Pramana”, in Phenomenology: East and West, pp.255-268.
5. P.Bilimoria, “Jbana and Prama”, JIP 13, 1985, pp. 73-101.
6.----, Sabdapramana: Word and Knowledge (KAP 1988)
7. J.Bronkhorst, The Two Traditions of Meditation in Ancient India (MBP 1993)
8. -----, “The Peacock’s Egg: Bhartrhari on Language and Reality”, PEW 51(4), 2001, pp.474-491.
9. A.Chakrabarti, “Seeing Daffodils, Seeing as Daffodils and Seeing Things Called ‘Daffodils’”, in P.Bilimoria and J.N.Mohanty (ed.), Relativism, Suffering and Beyond (Dehli: Oxford University Press 1997), pp.119-127.
10.----, “Against Immaculatr Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyaya”, PEW 50(1), 2000, pp.1-8.
11. M.Chinchore, “Some Indian Strands of Thought Relating to the Problem of Evil”, in Relativism, Suffering and Beyond, pp.319-335.
12. H.G.Coward, “The Reflective Word: Spirituality in the Grammarian Tradition of India”, in K, Sivaraman (ed.), Hindu Spirituality (New York: Crossroad Press 1989), pp.209-228.
13. H.F. de Wit, translated by M.L.Barid, Contemplative Psychology (Pittsburgh: Duquesne University Press 1987)
14. M.Eliade, Yoga: Immortality and Freedom of Indian Mysticism (London: Routledge Press 1958)
15. J.Fowler, Perspectives of Reality: An Introduction to the Philosophy of Hinduism (Sussex Academic Press 2002)
16. J.Ganeri, Philosophy in Classical India: The Proper Work of Reason (London: Routledge Press 2001)
17. Y.Honda (本田義央, 広島大学(Hiroshima University)大学院文学研究科), “Bhartrhari on Sentence (vakya) and its Meaning (vakyartha) as Pratibha”, JIBS 46(2), 1998, pp.1044-1039.
18. Y.Honda(本田義央),“Bhartrhari's Definition of Kriya”, Asiatische Studien/Etudes Asiatiques 47-1 (1993)
19. G.Kaviraij, “The Doctrine of Pratibha in Indian Philosophy”, in Aspects of Indian Thought (University of Burdwan 1966), pp.1-44.
20. R.King, Early Advaita Vedanta and Buddhism (SUNY 1995)
21.-----, Indian Philosophy: An Introduction to Hindu and Buddhist Thought (Georgetown Press 1999)
22.B.K.Matilal, Epistemology, Logic and Grammar in Indian Philosophical Analysis (Hague: Mouton Press 1971)
23.B.K.Matilal, Logic, Language and Reality: Indian Philosophy and Contemporary Issues (MBP 1986).
24.B.K.Matilal, Perception: An Essay on Classical Indian Theories of Knowledge (Oxford: Clarendon Press 1986)
25.B.K.Matilal, The Word and the World: Indian Contribution to the Study of Language (Oxford University Press 1990)
26. B.K.Matilal, The Character of Logic in India (SUNY 1998)
27. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Ethics and Epics (Oxford University Press 2002)
28. B.K.Matilal edited by J.Ganeri, The Collected Essays of Bimal Krishna Matilala: Mind , Language and World (Oxford University Press 2002)
29. J.N.Mohanty, “Phenomenology and Existentialism: Encounter with Indian Philosophy”, InPQ 12, 1972, pp.485-511.
30. J.N.Mohanty, “Consciousness and Knowledge in Indian Philosophy”, PEW 29(1), 1979, pp.3-10.
31. J.N.Mohanty, “Pramanaya and Workability—Response to Potter”, JIP 12, 1984, pp. 329-338.
32. J.N.Mohanty,“Psychologism in Indian Logical Theory”, in B.K.Matilal and L.Shaw (ed.), Analytical Philosophical in Comparative Perspective (Hague: Reidel Publ., 1985), pp.203-211.
33. J.N.Mohanty,“Phenomenology and Indian Philosophy: The Concept of Rationality”, JBSP 19(3), 1988, pp.269-280.
34. J.N.Mohanty,“A Fragment of Indian Philosophical Tradition—Theory of Pramana”, PEW 38, 1988, pp.251-260.
35. J.N.Mohanty, Reason and Tradition in Indian Thought: An Essay on the Nature of Indian Philosophical Thinking (Oxford: Clarendon Press 1992).
36. J.N.Mohanty, Classical Indian Philosophy (Rowan & Littlefield Publishers 2000)
37. J.N.Mohanty, B.Gupta (ed.), Explorations in Philosophy: Essay by J.N.Mohanty: Vol.I Indian Philosophy (Oxford University Press 2001).
38. Hiromi NAKANE(中根 洋雅), “Bhartrhari’s Concept of sabdajati”, JIBS 45(1), 1996,pp.522-520.
39. Hiromi NAKANE(中根 洋雅),“The Theory of pratibhā in Bhart[hari's Philisophy of Language”〈バルトリハリの〈直観〉説pratibhāをめぐって〉『東洋大学大学院紀要』34　文学研究科1998-02-28
40. Hiromi NAKANE (中根 洋雅), 〈バルトリハリにおける非存在の言語表現〉 “Verbal expressions of nonexistence in Bhart[hari's philosophy” 東洋大学大学院紀要』32　文学研究科(哲学・仏教学・中国哲学) 1996-02-29
41. Hideyo OGAWA (小川 英世), Department of Indian Philosophy, Hiroshima University (広島大学), 1-2-3 Kagamiyama, Higashi-Hiroshima 739-8522, Japan), “Bhartrhari on Sakti: The Vaisesika Categories as Saktis”, JIBS 47(2), 1999, pp.1010-1003.
42. Hideyo OGAWA (小川 英世), “Bhartrhari on A.1.1.68”, JIP 29(5), 2001, pp. 531-543
43. K.Potter, “Does Indian Epistemology Concern Justified True Belief? ”, JIP 12, 1984, pp.307-327.
44.------, Presuppositions of India’s Philosophies (MBP 1991)
45. C.Sharma, A Critical Survey of Indian Philosophy (MBP 1960)
46. F.Staal, “Review of Prof.Matilal’s Epistemology, Logic and Grammar in Indian Philosophical Analysis”, IIJ 19, 1977, pp. 108-114.

大乘佛學通史
1. P.Harvery, An Introduction to Buddhism: Teaching, History and Practices (Cambridge University Press 1991)
2. D.Kalupahana, Buddhist Philosophy: A Historical Analysis
3.-----, A History of Buddhist Philosophy: Continuities and Discontinuities (UHP 1992)
4. A.K.Warder, Indian Buddhism (MBP 1965)
5.P.Williams, Mahayana Buddhism: The Doctrinal Foundation (London: Routledge Press 1989)
6.-----, Buddhist Thought: A Complete Introduction to the Indian Tradition (London: Routledge Press 2000)

唯識宗及阿毘達磨研究
1. D. Devahuti, The Unknown Hsuan-Tsang (New York: Oxford University Press 2001)
2. Alexander L. Mayer, Xuanzangs Leben und Werk. Xuanzang. Übersetzer und Heiliger (Xuanzang's Life and Work. Translator and Sacred Person; three vols, Wiesbaden, 1991, 1992, 2001; 388 p., 223p., 116p.)
3. Sally Hovey Wriggins, The Silk Road Journey With Xuanzang (Nov 2003)
4. S.Anacker, “The Meditational Theorapy of the Madhyantavibhagabhasys” in M.Kiyota (ed.), Mahayana Buddhist Meditation: Theory and Practice (UHP 1978), pp.83-113.
5.S.Anacker, “Vasubandhu’s Karmasiddhiprakarna and the problem of the highest meditation”, PEW 22, 1972. pp. 247-258.
6. S.Anacker, Seven Works of Vasubandhu: The Buddhist Psychological Doctor (MBP 1984).
7. Akihiko AKAMATSU(赤松 明彦),“Bhartrhari on Meaning and Form: The Second Book of the Vakyapadiya, Karikas 325-347”, Acta Asiatica: Bulletin of The Institute of Eastern Culture 90, Issue: Word and Meaning in Indian Philosophy (Tokyo : The Toho Gakkai 2006), pp.1-13.
8. N.Aramaki (荒牧 典俊), “Toward an Understanding of the Vijbaptimatrata”, in J.Silk (ed.), Wisdom, Compassion and the Search for Understanding (UHP 2000), pp.39-58.
9. Sung-Doo AHN (???), Die Lehre von den Klesas in der Yogacarabhumi (Steiner: Alt- und Neu-indische Studien, Steiner (Franz); Auflage: 1 , 2003)
10. L.Bapat, Buddhist Logic: A Fresh Study of Dharmakirti’s Philosophy (Delhi: Bharatiya Vidya Prakashan 1989).
11. S.R.Bhatt and Anu Mehrotra, Buddhist Epistemology (London: Greenwood Press 2000)
12. S.Boin-Webb trans., Abhidharmasamuccaya: The Compendium of the Higher Teaching (Philosophy) by Asanga (AHP 2001)
13. M.Boisvert, The Five Aggregates: Understanding Theravada Psychology and Soteriology (Ontario: Wilfrid Laurier University Press 1995)
14. A.Boquist, Trisvabhava: A Study of the Development of the Three-Nature Theory in Yogacara Buddhism (Sweden: University of Lund 1993)
15. B.E.Brown, The Buddha Nature: A Study of the Tathagatagarbha and Alayavijnana (MBP 1991)
16. J.Cabezon, Buddhism and Language: A Study of Indo-Tibetan Scholasticism (SUNY 1994).
17. John Younghan Cha (查??), A Study of the Dharmadharmatavibhaga: An Analysis of the Religious Philosophy of the Yogacara, together with an Annotated Translation of Vasubandhu's Commentary. (Ph.D. Thesis, Northwestern University, 1996. Supervisor: Isshi Yamada (山田龍城))
18. J.Y.Cha, “Reflecting Reality: Critical and Foundational Aspects of Indian Yogacara Epistemology”(AAR Conference Paper)
19. J.Y.Cha, “Causality and its Cessation: The Process of Purification in Classical Indian Yogacara Though” (2nd Annual Conference of the International Society for Buddhist Studies, ISBP)
20. J.Y.Cha, “The Problem of Identity and Difference in Indian Yogacara Conceptions of Reality: Emptiness According to the Madhyantavibhaga and its Indic Commentaries” (1st ISBP Conference)
21. J.Y.Cha, “Language Conceptualization and Awakening: On the Paradox of Discourse in Classical Indian Yogacara” (JCRT Vol.2, No.3, 2001)
22. J.Y.Cha , “On the Construction of Non-Existent Objects”(http://www.human.toyogakuen-u.ac.jp/~acmuller/articles)
23. A.K.Chatterjee, The Yogacara Idealism (MBP 1962)
24. K.N.Chatterjee, Vasubandhu’s Vijbapti-matrata-siddhi with Sthiramati’s Commentary (Vani Vihar Press 1980)
25. M.R.Chinchore, Santana and Santanantara: An Analysis of the Buddhist Perspective Concerning Continuity, Transformation and Transcendence and the Basis of an Alternative Philosophical Psychology (SSP 1996)
26.Mei-Chin M. Chen (陳美琴), The Eminent Chinese Monk Hsuan-tsang: His Contribution to Buddhist Scripture Translation and to the Propagation of Buddhism in China (Ph.D Thesis, Madison: University of Wisconsin 1992, Ann Arbor, Mich.: U.M.I. 1994)
27. F.Cook trans., Three Texts on Consciousness Only: Demonstration of Consciousness Only (Numata Center for Buddhist Translation and Research 1999)
28. C.Cox, “On the Possibility of a Nonexistent Object of Consciousness: Sarvastivadin and Darstanika Theories”, JIABS 11(1), 1988, pp.31-87
29.----, “The Unbroken Treatise: Scripture and Argument in Early Buddhist Scholasticism” in M.Williams, C.Cox and M.Jaffee (ed.), Innovation in Religious Tradition: Essays in the Interpretation of Religious Change (Berlin and New York: Mouton de Gruyter 1992)
30.D.Cozort, Unique Tenets of the Middle Way Consequence School (SLP 1998)
31.K.Crosby, “History versus Modern Myth: The Abhayagirivihara, the Vimuttimagga and Yogacara Meditation”, JIP 27(6), 1999, pp.503-550.
32. Ronald M. Davidson, Buddhist Systems of Transformation: Awraya-parivrtti/pararvtti Among the Yogacara (Ph.D Dissertation: University of California, Berkeley 1985)
33. D.Daye, Metalogical Studies in Sixth Century Buddhist Proto-metalogic from the Sanskrit and Chinese Texts of the Nyayapravesa or Unpacking Ordinary Sanakrit, Ph.D.Dissertation, University of Wisconsin-Madison 1972.
34. D.Daye, “Review Article of Prof.C.Y.Chi’s Buddhist Formal Logic ”, PEW 23(4), 1973. pp. 525-534.
35. D.Daye,“Remark on Early Buddhist Proto-Formalism Logic and Mr.Tachikawa’s Translation of the Nyayapravesa”, JIP 3(3) 1975. pp. 383-398.
36. D.Daye,“Traka (inductive reasoning), as Pramana”, Proceeding of the 30th International Congress of Orientalists (Mexico City, August 1976).
37. D.Daye,“Metalogical Incompatibilities in the Formal Description of Buddhist logic (Nyaya)”, NDJFL 18(2) 1977. pp. 221-231.
38. D.Daye, “Methodological Remark on 20th Century Studies of Buddhist Inference (Nyaya), A.K.Narain(ed.), Studies in Pali and Buddhism (Dehli 1979).pp.72-82.
39. D.Daye,“Metalogical Cliches (Proto-Variables) and Their Restricted Substitution in Sixth Century Buddhist Logic”, NDJFL 20(3), 1979. pp. 549-558.
40. D.Daye, “Some Systematically Misleading Expressions: Inference and Anumana, Perception and Pratyaska”, B.K.Matilal and J.L.Shaw (ed.), Analytical Philsophy in Comparative Perspective (Hague: Reidel Publ. 1985). pp. 231-251.
41. D.Daye,“On Translating the Buddhist logical Term Drstanta” PEW 38(2), 1988. pp.147-156.
42. D.Daye,“Metalogical Remarks on the Procrustean Translation of the Buddhist Pararth-Anumana into the Anglo-European predicate Calculus”, in B.K.Matilal and R.D.Evans (ed.), Buddhist Logic and Epistemology (Hague:Reidel Publ. 1986). pp. 117-131.
43. D.Daye,“On Whether the Buddhist ‘Syllogism’ (Pararth-anumana) is a Sui Generis Inference”, AP 1(2), 1991. p.175-183.
44. K.L.Dhammajoti (法光法師), Sarvastivada Abhidharma (Sri Lanka: Center for Buddhist Studies 2004)
45. K.L.Dhammajoti (法光法師), Yogacara: From Lecture 2-24 (Postgraduate Institute of Pali and Buddhist Studies, Kelaniya University 2003)
46. K.L.Dhammajoti (法光法師), Abhidharma Doctrine and Controversy on Perception (Sri Lanka: Centre for Buddhist Studies 2004)
47. Dhammapala, A Critical Study of the Doctrine of Anuwaya in Vasubandhu’s Abhidharmakowa-bhasys and Sajghabhadra’s Nyayanusara (Thesis of M.Phil., University of Kelaniya: Postgraduate Institute of Pali and Buddhist Studies 2003)
48. Doboom Tulku (ed.), Mind Only School and Buddhist Logic (New Delhi: Tibet House 1990)
49. G.Dreyfus and Ch.Lindtner, “the Yogacara Philosophy of Dignaga and Dharmakirti”, SCEAR 2, 1989. pp. 27-52.
50. G.Dreyfus, “Universals in Indo-Tibetan Buddhism”, Tibetan Studies, Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita 1992. pp. 29-46.
51.----, “Meditation as Ethical Activity”, JBE 2, 1995, pp.28-54.
52.----, Recognizing Reality: Dharmakirti’s Philosophy and its Tibetan Interpretations (SUNY 1996).
53.----, “Is Compassion an Emotion? A Cross-Cultural Exploration of Mental Typolgies”, in R.J.Davidson and A.Harrington (ed.), Vision of Compassion: Western Scientists and Tibetan Buddhist Examine Human Nature (New York: Oxford University Press 2002), pp.31-45.
54. M.Eckel, “Bavaviveka’s Critique of Yogacara Philosophy in Ch.XXV of the Prajnapradipa”
55. P.Fenner, The Ontology of the Middle Way (KAP 1990)
56. E.Franco, “Did Dignaga Accept Four Types of Perceptions?”, JIP 21, 1993, pp.295-299.
57. -----, Perception, Knowledge and Disbelief (Delhi: MBP 1994), pp. 162-273.
58. E.Frauwallner, translated by S.F.Kidd, Studies in Abhidharma Literature and the Origins of Buddhist Philosophical Systems (SUNY 1995)
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